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< Back Early Armenian Explorers In this brief article, I am presenting information about early Armenian travelers - brave individuals renowned for not only forging valuable trade and diplomatic connections during their journeys but also acquiring esoteric knowledge from Tibetan monks and Hindi fakirs. Concurrently, Abovyan emerged as the pioneer to ascend the summit of the Biblical Mount Ararat, dispelling notions of an Ark resting there. Additionally he conquered Little Ararat, as well as Mount Aragats (the first recorded ascent). Sargis Abegha Sargis Abegha (b. 1550 - d. 1635) was an Armenian traveler-writer of the 16th century. Thanks to his "Travel Notes," discovered in 1940 in Diyarbakır, we can learn about his journeys. In the beginning of 1587, he left Yerznka for Constantinople, from where he began his six-year journey (1587-1592) in Europe. He traveled by ship to Smyrna, then to Italy (visiting Venice, Rome, Padua, and other cities). He traveled on foot from Italy to Switzerland (Zurich, Basel, etc.), reached Flanders along the banks of the Rhine (Koblenz, Cologne, etc.), went to England (London and 25 other cities), and then to France (Lyon, Marseille, Paris, etc.). From the port of Nantes, he went to Spain (Burgos, Salamanca, Zamora, etc.), Portugal (Porto, Lisbon, etc.), and then back to Spain (Seville, Cordova, Granada, Toledo, Madrid, Barcelona, etc.). He sailed to Italy from the Spanish port of Valencia, visited Genoa, Florence, Naples, and other cities, as well as the islands of Sicily, Sardinia, and Corsica. He returned by ship from Venice in 1591 to Constantinople. From there, he went to Moldova, visiting cities with large Armenian communities such as Tsassi, Suchava, Botoshan, and Khotyn. He crossed the Dniester to Poland, visiting Kamenets-Podulsk, where he found large Armenian communities. He returned to Moldova, sailed from Akkerman to Trabzon, and returned from there to St. Kyrakos Monastery. Sargis, in his "Traveling Notes," did not limit himself to the description of temples and sanctuaries; he also provided details about the population of the cities he visited, their occupations, the state of charitable and cultural institutions, and the political situation of the given countries. During his travels, he learned Italian, German, Flemish, English, French, Spanish, and Portuguese. Summarizing the first and main period of his journey (1587-1591), Sargis writes that he visited 1,000 fortresses and cities, 4,000 churches, 3,000 monasteries, and 8,000 nunneries. Zakaria Aguletsi Zakaria Aguletsi was an Armenian traveler and merchant, born around September 26 (October 6), 1630, in Verin Agulis. Between 1647 and 1681, during his commercial activities, he visited Iran, Turkey, Italy, Spain, Germany, and Holland. He documented his travels in his travel notes, providing information on the nature, population, land and sea routes, domestic and international trade, economic and political life of the second half of the 17th century, as well as the structure of rural communities in Armenia. He also discussed internal conflicts, community state, manorial lands, forms of tax collection, administrative structure, popular unrest, and the enrichment of the population by the khans. Aguletsi's records also include details about retail and wholesale prices of products, offering insights into the living standards of the population. Khachatur Abovyan A mosaic of Khachatur Abovian and Friedrich Parrot (in Khachatur Abovyan House-Museum) Khachatur Abovyan (1809-1848) was an outstanding Armenian writer, pedagogue, enlightener, and founder of Eastern Armenian secular literature. He was also an explorer. In 1829, Professor Friedrich Parrott from the University of Dorpat (a city in Estonia) came to Etchmiadzin to climb the peak of Ararat with a group of scientists. Khachatur Abovyan was ordained as a deacon and translator in Etchmiatsin for important occasions involving Russian and European travelers who came to conduct various scientific studies.The expedition had received approval from Emperor Nicholas I, who also provided a military escort. At the professor's request, Catholicos, familiar with the local circumstances, allowed Abovyan to participate in the scientific expedition. Passing Araks, they reached Akori, located on the northern slope of Ararat, at an altitude of 1200 m above sea level. Following the advice of Harutyun Alamdaryan, the expedition set up a camp near the Saint Hakob Monastery (at an altitude of 2400m above sea level). Their first attempt to climb the peak of Ararat on the northern slope failed due to a lack of warm clothes. After 6 days, following the advice of Stepan Khojiyants, the village head of Akori, the expedition started the ascent on the northwestern slope. Having reached the height of 4885 m, they had to return because they would not be able to reach the top before sunset. The expedition successfully reached the top of Ararat on the third attempt on September 27, 1829 (October 9) at 15:00. Abovyan made a hole in the ice and placed a wooden cross facing north. He also put a piece of ice in a bottle and brought it down as holy water. Later, climbing to the top of Ararat was declared "blasphemy," and Abovyan was persecuted by the clergy. On November 8 of the same year, Abovyan and Parrot climbed to the top of Small Ararat, Sis. In 1845, Abovyan climbed to the top of Ararat again, this time with the German naturalist Otto Wilhelm Hermann von Abich. For the third and final time, Abovyan climbed to the top of Ararat in 1846 with the Englishman Henry Danby Seymour. George Ivanovich Gurdjieff George Ivanovich Gurdjieff (c. 1867 – October 29, 1949) was an Armenian philosopher, traveler, mystic, spiritual teacher, composer, and dance teacher. Gurdjieff was born in Alexandropol (now Gyumri) in the Russian Empire (now Armenia). He spent his childhood in Kars (medieval Armenian capital), which, from 1878 to 1918, served as the administrative capital of the Russian-ruled Transcaucasus province of Kars Oblast. Both the city of Kars and its surrounding territory housed a diverse population, including Armenians, Russians, Caucasus Greeks, Georgians, Turks, Kurds, and smaller numbers of Christian communities from Eastern and Central Europe, as well as the Yazidi community. Growing up in this multi-ethnic society, Gurdjieff became fluent in Armenian, Pontic Greek, Russian, and Turkish, the latter spoken in a blend of elegant Osmanlı and some dialect. Later, he acquired "a working facility with several European languages." In his youth, Gurdjieff avidly read literature from various sources. Influenced by these writings and experiencing phenomena he could not explain, he developed the conviction that a hidden truth known to mankind in the past could not be ascertained from science or mainstream religion. In early adulthood, Gurdjieff's search for such knowledge led him to travel extensively to Central Asia, Egypt, Iran, India, Tibet, and other places before returning to Russia for a few years in 1912. Notably, he was one of the earliest European travelers who successfully visited Tibet, a region that, as we know, was closed to foreigners. During his travels, Gurdjieff studied various spiritual traditions, including Sufism, Buddhism, and Eastern Christianity. He collected fragments of ancient knowledge, as well as sacred music and dances from the countries he visited. He founded the "Institute for Harmonious Development of Man" (1919-1922), dedicated to personal growth, consciousness, and existence in everyday life. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back World’s Tallest Statue of Jesus to Be Erected in Armenia In 2025, Armenia will unveil the world’s tallest statue of Jesus Christ, a monumental addition set to become a landmark attraction, enhancing tourism in Armenia. Standing at an impressive 33 meters and placed on a 44-meter pedestal, the statue will reach a total height of 77 meters. It will be positioned atop Mount Hatis at an elevation of 2,528 meters in the Kotayk Region, making it a significant highlight for tours in Armenia. Initiated and funded by businessman Gagik Tsarukyan, leader of the Prosperous Armenia Party and former Member of Parliament, the statue was designed by architect Armen Samvelyan, whose proposal was selected from over 200 submissions in a competition. The groundbreaking ceremony took place in July 2022, and by the end of October 2024, the statue was already completed. My visit on September 8 confirmed its impressive scale, with three large segments lying side by side in Zovuni village, awaiting transportation to the top of mount Hatis and final assembly. The Upper Section of the Jesus Statue The statue will be accessible by 1,700 steps leading up the mountain, and a ropeway will also be installed to transport visitors directly to the statue, enhancing accessibility for tourists. This grand project is poised to become a major draw for those exploring Armenia’s unique blend of ancient culture and modern attractions. While the project has been approved by the government and is expected to significantly boost tourism in Armenia, it has not been without controversy. The Mother See of Holy Etchmiadzin has voiced opposition, arguing that the statue does not align with the centuries-old worship traditions of the Armenian Church. Despite differing views, the statue of Jesus on Mount Hatis is anticipated to attract visitors worldwide, offering a striking symbol of faith set against the breathtaking landscape of Armenia. This video animation shows how Jesus statue and its surroundings will look This project represents an exciting new chapter in Armenia’s tourism landscape, inviting travelers to experience not only a stunning new monument but also the enduring spirit and traditions of this ancient land. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Exploring an Abandoned Cable Car Station This abandoned cable car station is a captivating destination for urban exploration enthusiasts. The stunning views from the station and the intricate machinery inside draw urbexers from around the world. Join my guided tours in Armenia to explore this historic site, now lying in ruins. This cable car station began operations on June 16, 1977, with its first route. In its prime, it was a vital transportation hub in a city of over 23,000 people, serving up to 900 passengers daily. However, as the population declined, so did the number of cable car users, eventually dropping to just 450. The view from the upper cable car station Operating from 7:30 am until 12:30 am, the cable car was a reliable mode of transport for decades. However, it faced significant challenges over the years. On May 24, 2014, a severe lightning strike damaged the motor and DC generator, halting operations. After 11 months of repairs, it reopened on April 22, 2015, but the travel time doubled from 4 minutes to 8 minutes. The control room of the abandoned cable car station As passenger numbers dwindled, so did the financial resources needed to keep the cable car running. Management cut staff, increased fares, and ultimately, the service was discontinued. On March 1, 2016, the cable car station ceased operations entirely. Inside the abandoned cable car station It should also be noted that this cable car is unique in Armenia as it was the only one that served not as a tourist attraction but as a practical means of transportation. Now, however, the funicular has been suspended indefinitely, leaving behind an eerie reminder of its former glory. For those interested in urbex decay, this site offers a fascinating glimpse into Armenia's industrial past. My urban exploration tours provide a rare opportunity to explore such forgotten places, where history and decay intertwine to create an unforgettable experience. Join my urban explorer tours to uncover the hidden marvels of Armenia! For a personalized itinerary, please contact me. Project Gallery You May Also Like Urban Exploration Tour with Carlus in a Lada Niva Urban Explorer Tour with a French Photographer This Trophy 1m Schmidt Telescope Was Hitler's Gift to Mussolini Lenin in Armenia Exploring the Unfinished Depths of Yerevan Metro Urban Explorers Are Fascinated by This WWII Memorial KANAZ: The Cultural Heart of Kanaker’s Aluminium Factory Hammer and Sickle: The Most Iconic Soviet Symbol Previous Next

< Back Armenian Carpet - A Tapestry of Culture and Tradition Armenian carpets, celebrated for their intricate designs and cultural significance, are timeless masterpieces that encapsulate centuries of craftsmanship and artistic expression. With distinctive features woven using the Armenian double knot and vibrant red filaments derived from Armenian cochineal (Vordan Karmir), these carpets serve as cultural symbols and storytellers. In Armenian, carpets are referred to as "karpet" (Armenian: կարպետ) or "gorg" (Armenian: գորգ). While both terms are synonymous, "karpet" is commonly used for non-pile rugs, and "gorg" denotes a pile carpet. The Armenian word "gorg" is first mentioned in written sources in the 13th century. An Armenian woman is weaving a carpet! You can meet them during a working process when visiting Sardarapet Memorial Complex The art of Armenian carpet and rug weaving traces its roots to ancient times. Unfortunately, due to the fragile nature of carpets, very few examples have survived. Marco Polo, in his accounts of Armenia, praised the rich traditions of Armenian carpet weaving, stating, "The best and handsomest carpets in the world are wrought here, and also silks of crimson and other rich colours." These rugs were woven using the Armenian double knot, and the red color resulted from Armenian cochineal (Vordan Karmir), a dye made from beetles native to Armenia. However, the technology for obtaining an everlasting red color from Vordan Karmir has been lost over the centuries. Armenian carpets for sale in Yerevan Vernissage Market Armenian rugs boast a bold color palette derived from nature—rich reds, blues, greens, ochres, and nuanced variations. Historically, carpet weaving was a major traditional profession for Armenian women, and in Karabakh, prominent carpet weavers included men. The oldest extant Armenian carpet, dating to the early 13th century, hails from the village of Banants near Gandzak. The first time that the Armenian word for carpet, gorg, was used in historical sources was in a 1242-1243 Armenian inscription on the wall of the Kaptavan Church in Artsakh. The Pazyryk Carpet Excavations in Armenia have revealed rug fragments dating back to the 7th century BC or earlier. However, complete rugs from this period are scarce. The oldest surviving knotted carpet is the Pazyryk carpet, discovered in a frozen tomb in Siberia, dating from the 5th to the 3rd century BC. It is currently housed in the Hermitage Museum in St. Petersburg. Despite being claimed by various cultures, many experts consider this square tufted carpet, nearly perfectly intact, to be of Armenian origin. By the Middle Ages, Armenia emerged as a significant carpet exporter, reaching distant places like China. In many medieval Chinese artworks, Armenian carpet designs were prominently featured, often depicting clear Christian crosses. During the Genocide, numerous expert carpet weavers perished, precious carpets were stolen and thousands of Armenian children were orphaned. Some of these orphans ended up in northern Beirut, where Dr. Jacob Kuenzler, a Swiss missionary, established a rug factory. This facility aimed to teach young orphans, mainly girls, the art of rug weaving, providing them with skills for a sustainable future. Consequently, "orphan-rugs" were created for a brief period in this factory. The most famous among them, known as the Armenian Orphan rug, was presented to the White House in 1925 as a gesture of gratitude and goodwill toward the American people. Depicting a Biblical Garden of Eden with various animals and symbols, this rug measures 12 feet by 18 feet and boasts an impressive 4 million knots. It is said to have been crafted by 400 orphans over 18 months from 1924-1925. The 30th president of the United States Calvin Coolidge inspecting the Armenian Orphan Rug President Coolidge graciously accepted the offering, expressing in a letter of appreciation that the rug would hold a place of honor in the White House as a daily symbol of goodwill on earth. The gift garnered nationwide media coverage at the time. After Armenia came under Soviet rule, carpet making in the Caucasus and Central Asia underwent a transformation. The Soviet Union took a commercial approach, sponsoring production and shifting carpet making from a primarily home craft to a commercial enterprise. While rural areas maintained some family traditions, commercial carpet makers faced restrictions on religious themes. Armenian rug designs evolved during this period, with some portraying Communist leaders in "Soviet carpets." Following the Soviet Union's collapse, carpet making persisted in Armenia and Nagorno-Karabakh. Private companies and home workshops saw a revival. Some weavers embraced the traditional approach, incorporating rug motifs from Armenian churches, manuscript art, and cross-stones. After the first Nagorno-Karabakh War, workshops were established to aid displaced Armenians in finding employment. Today, weavers in Armenia and Nagorno-Karabakh uphold the ancient methods, techniques, and designs, showcasing the resilience of Armenian carpet-making traditions despite the nation's tumultuous history. In conclusion, Armenian rugs stand as a unique and beautiful expression of culture and tradition. Rug weaving is integral to Armenian households, adorning walls, beds, tables, and floors. They highlight the skill and creativity of Armenian artisans, reflecting the country's rich cultural heritage. For those seeking a beautiful and sustainable addition to their homes, an Armenian rug is an excellent choice. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Where is Armenia Discover Armenia, a captivating land in the Armenian Highlands of West Asia, nestled south of the Caucasus mountain range. Bordered by Turkey, Georgia, Azerbaijan, Iran, and the Azerbaijani exclave of Nakhchivan. Uncover the enduring legacy of Armenia (with Yerevan as its heart), validated by its presence on ancient Babylonian clay maps, solidifying its status as one of the world's oldest nations. Armenia is a landlocked country in the Armenian Highlands of West Asia, located just south of the Caucasus mountain range. It is bordered by Turkey to the west, Georgia to the north, Iran on the south, and the Azerbaijani exclave of Nakhchivan (Historically part of Armenia up to 1921 but transferred to Azerbaijan by the Bolsheviks. On March 16, 1921, Soviet Russia and Turkey signed an agreement in Moscow, according to which Nakhichevan was transferred to the guardianship of Soviet Azerbaijan. Before that, Nakhichevan was part of the First Republic of Armenia. From the point of view of international law, this was an absolutely illegal agreement. Two countries transferred the territory of a third state, which they themselves recognized as sovereign, to a fourth state, without their participation or even asking for their opinion.) to the southwest. Armenia has a total area of 29,743 square kilometers (11,484 square miles) and a population of about 3 million people. The capital and largest city of Armenia, Yerevan, is strategically located along the Hrazdan River, nestled in the northeastern part of the Ararat Plain. Serving as the nation's administrative, cultural, and industrial hub, Yerevan stands as a vibrant center of both heritage and modern development. Satellite style map of Armenia by Maphill One of the three countries marked on the Babylonian clay slab-map (dates to no earlier than the 9th century BC (with a late 8th or 7th date being more likely)) is Armenia, which comes to prove once again that Armenia is one of the oldest countries on earth! In Yerevan, copies of this map can be found, with one located in Republic Square and another in Saryan Park Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Polar Explorer Fridtjof Nansen’s Visit to Armenia Explore Fridtjof Nansen's compassionate journey in 1925 through post-World War I and post-Genocide Armenia. Discover his dedication to Armenian refugees, canal-building initiatives, and the unique encounters with the country's culture. Join Nansen on this humanitarian odyssey documented in "Gjennern Armenia," shedding light on his profound impact on Armenian history and society. Being a great humanist Norwegian polar explorer, Fridtjof Nansen made efforts to help the people left homeless, alienated and starving as a result of the First World War. The Armenian people, who were on the verge of annihilation as a result of the 1915 Genocide, were always in the center of his attention. In 1924, Nansen actively addressed Armenian refugee issues, advocating for a just resolution, improving emigrants' conditions, facilitating their return, and initiating canal projects to cultivate arid lands. Nansen's impactful efforts granted "Nansen passports" to thousands, easing their plight. Nansen during his travels in Armenia. Notice the carpet on which he is sitting! At 7 o'clock on June 16, 1925, Nansen and his commission left Tiflis by train for Armenia. During the night, they traversed the Lori region, known for its forested mountains and gorges, and the next morning, they encountered a different landscape. Unlike Lori, the Aragatsotn region lacks forested areas. On that occasion, he wrote: "The land is barren, without trees; there is no green anywhere, no wooded hill in sight. Is this dry, yellowish land supposed to be cultivated for refugees? The scene in front of my window did not leave an encouraging impression." On June 17, 1925, a warm welcome awaited Nansen and his delegation at Yerevan station. On June 18, the Nansen commission leaves for Sardarapat region. At that time, it was very important to create an irrigation system for the Sardarapat field and make it a fertile land. They visited Hoktemberyan's cotton factory and expressed their satisfaction about ii. Nansen in Armenia Then moved to the Armenian-Turkish border, explored the shores of Araks river, visited Margara and other Armenian villages. Afterwards, the guests visited the ruins of Armavir, one of the ancient capitals of Armenia, surrounded by cotton fields. A young woman working there gave Nansen a cotton cocoon, of which Nansen wrote: "It was a welcome wish according to the custom of the country, so natural, simple and touching. I held that tender cotton for a long time.'' The guests then visited the village of Bambakashat, whose inhabitants welcomed them with salt and bread, milk and fruits. The same day in the evening, the guests return to Yerevan and are invited to a dinner in the city's summer park, where they not only enjoy delicious Armenian food and fruits, but also listen to Armenian music, for which Nansen personally thanks choir leader K. Shahnazaryan. Later, he wrote in his travel notes: "The food and Armenian wine are good, but there is no mention of fruits. At that time, the apricots had started to ripen. Armenia itself is the motherland of apricots, the apricots here are so big and juicy that I have never seen such anywhere." After the Armenian Genocide, thousands of children became orphans. They found shelters in various parts of the world, including Eastern Armenia. In this photo, you can see Nansen having lunch with orphans in Leninakan (Gyumri). After the sessions held the next day, the guests visit the Museum of the History of Armenia, and the knowledge gained on the skeletons and skulls studied there, Nansen later uses in his work written about Armenians. After that, the guests were led to Yerevan State University, where a warm reception was organized. A friendly party is organized in the courtyard of the university, which takes place in a warm and businesslike atmosphere. Nansen is awarded the title of honorary doctor and honorary member of the scientific council of Yerevan State University. After visiting the university, the guests went to the Zangvi coast and saw the Yerevan fortress. On June 20, Nansen's delegation continues to explore the Sardarapat Plain, approaching Araks river and discussing the possibility of building a canal. They observe the Surmalu Plateau, which was once covered with vineyards, gardens, and fields, but has now risen to a bare plain. In the evening, they come to the Hoktemberyan station to take the train to Leninakan. But it turns out that their special carriage has to be attached to the train quite late. Therefore, as they spend most of the night there, Nansen prefers lying in the open air on a tarpaulin under a starry sky, rather than sleeping in a hot compartment coach. On June 21, Nansen and his companions were already in Leninakan, where they felt the breath of new life and participated in the opening of the Shirak canal, which turned into a popular celebration. When the water flowed, Nansen threw his broad-brimmed hat into the water as a sign of joy and a bright vision of the future. Returning to the city, they attend a dinner. Nansen also visits the newly established textile factory in Leninakan, where a warm welcome is organized and he himself speaks with words of thanks and good wishes. Bust of Fridtjof Nansen in Yerevan (sculptor Garegin Davtyan). Armenia will never forget how Nansen helped us! To honor him in Armenia there are streets and parks named after him, as well as a museum dedicated to Nansen and statues commemorating his contributions. On the morning of June 24, they leave for Yerevan, through the northern regions of Armenia. They were in Lori, specifically in Stepanavan, Gharakilisa (now Vanadzor) and then went to Dilijan, where they visited the Republican Sanatorium. After spending the night in Dilijan, the guests take the route to Sevan, the unique beauty of which enchants Nansen. On the banks of the Sevan River, they eat royal trout or, as Nansen called it, "the jewel of the Armenian feast." Then they move to Yerevan. On June 27, Nansen's commission was in Kanaker, Garni, Dvin, banks of Zangvi river, Ghrer, Sevjur. On June 28, the guests visited Etchmiadzin, got acquainted with its architectural monuments and were received by the Catholicos. They get to know the manuscripts in the local bookstores. Nansen during his travels in Armenia Nansen was particularly fascinated by the structure of the cathedral and the church of Hripsime, with the domes rising on the quadrangle. On June 29, they visited the Yerevan hydroelectric power station, which was a unique structure and left a great impression. Then they entered "Ararat" wine factory and tasted Armenian drinks. "Everyone was nice... red wine... sherry... madera... port wine... At the end, I was given muscat... I had never drunk such wonderful wine," he wrote. In the evening of the same day, a government dinner is organized in honor of the guests on the bank of Zangvi. In addition to traveling through Armenia, Nansen also participates in many meetings, during which important issues were discussed. He also visits the studio of Martiros Saryan, where he gets acquainted with the works of the great artist. Saryan immortalized that meeting with two portraits of Nansen, which are now kept in Saryan's museum. On July 1, a farewell concert will be held at the city theater, followed by a dinner. On July 2, 1925, statesmen, accompanied by a large crowd, bid farewell to the great philanthropist from the Yerevan railway station. Nansen writes: "Yerevan, Zangvi valley, beautiful gardens were disappearing behind us. In the south, Ararat stood cloudless in all its height, and its broad snow-covered peak was shining under the light of the sun." Nansen described his trip to Armenia in the book "Gjennern Armenia" ("Through Armenia") published in 1927. Two years later, another book of his, also related to the 1925 trip, "Gjennern Kaukasus til Volga" ("Through the Caucasus to the Volga") was published. Nansen did not give up caring for the Armenian people until the end of his life. In 1928, he toured America, during which he gave fund-raising lectures for the benefit of Armenians. 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< Back "We Are Our Mountains" Monument in Stepanakert This article discusses the "We Are Our Mountains" monument, the most iconic landmark of Artsakh (Nagorno-Karabakh), currently under Azerbaijani occupation. For decades, this monument symbolized the Armenian heritage of Artsakh and was a beloved tourist destination. Over 40 years ago, an international exhibition was held in Carrara, Italy, featuring masterpieces by renowned artists from around the world. Among them were works by the esteemed sculptor Professor Sargis Baghdasaryan, a People's Artist of Armenia and state award laureate. One of his exhibited pieces would later gain worldwide fame: the iconic sculpture, We Are Our Mountains . After the Carrara exhibition, Baghdasaryan decides to look for a place in Artsakh to erect a large version of the statue. And his choice stops on one of the hills at the entrance to Stepanakert. "We Are Our Mountains" monument About the Monument The "We Are Our Mountains" monument (Armenian: Մենք ենք մեր լեռները) is located just north of Stepanakert in Nagorno-Karabakh. Construction took two years and was completed in 1967. Designed by sculptor Sargis Baghdasaryan and architect Yuri Akopian, the monument is considered a strong symbol of Armenian identity and heritage. Carved from volcanic tuff from Hoktemberyan, the nine-meter-high sculpture depicts an elderly man and woman, symbolizing the mountain people of Karabakh. Locally, it is known as "Tatik-Papik" (Grandmother and Grandfather) in Armenian and "Dedo-Babo" in the Karabakh dialect. It also appears on the official coat of arms of Artsakh. Notably, the monument was designed without a pedestal to appear as though the figures emerge directly from the mountains—a choice reflecting their deep connection to the land. During its unveiling on November 1, 1967, Soviet officials from Baku questioned why the figures lacked visible legs. Baghdasaryan responded, "They are there, deeply rooted in their land." "We Are Our Mountains" monument under construction in 1967 Following Azerbaijan's Occupation of Artsakh On September 29, 2023, Azerbaijani officials raised the Azerbaijani flag on the monument following the capture of Stepanakert after a military offensive and the forced exodus of the Armenian population. Amid fears of possible demolition, the Azerbaijani government instead appropriated the monument, asserting it as part of Azerbaijan’s heritage, stating it was built in "Khankendi" and reflects Azerbaijan’s "tolerance of multicultural and religious monuments." Azerbaijani authorities also alleged the monument had been "Armenianized" and was originally an Azeri symbol. This claim aligns with ongoing Azerbaijani efforts to appropriate Armenian cultural heritage, a pattern that has raised international concerns about the preservation of Artsakh’s historic identity. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Armenian People Discover the rich heritage and physical characteristics of the Armenian people in this insightful article. Uncover the historical evidence tracing their origins, the scientific classification under the Armenoid or Aryan race, and detailed descriptions by notable figures like Renato Biasuti. Explore the unique traits of Armenians, including their distinctive nose, often expressed in statues of cultural icons. Delve into the cultural significance of the nose, its impact on beauty standards, and the prevalence of nose surgery in Armenia. Learn about the dominant Christian faith, historical milestones, and the athletic prowess of Armenians in various sports, from wrestling to chess. Explore what makes the Armenian identity truly fascinating. Armenians (Armenian: հայեր) are an ethnic group and nation native to the Armenian highlands of West Asia. Regarding the origin of Armenians, there are five historical pieces of evidence written not only by Armenians but also by foreign authors. These include Armenian, Georgian, Greek, Arabic, and ancient Hebrew sources. While foreigners refer to us as Armenians, we use the name (Hay, հայ), traditionally derived from Hayk (Armenian: Հայկ), the legendary patriarch of the Armenians and a great-great-grandson of Noah. According to Movses Khorenatsi (Moses of Khorene), Hayk defeated the Babylonian king Bel in 2492 BC, establishing his nation in the Ararat region. The presence of Armenia on the Babylonian clay slab-map, dating to no earlier than the 9th century BC, further confirms Armenia as one of the oldest countries on earth. In the context of scientific racism, Armenians are classified as belonging to the Armenoid or Aryan race, a now-outdated model developed originally by Europeans in support of colonialism. The term was used by Austrian anthropologist Felix von Luschan and Eugen Petersen in the 1889 book Reisen in Lykien, Milyas und Kibyratis ("Travel in Lycia, Milyas and Kibyratis"). Carleton Coon (1904–81) described the regions of West Asia such as Anatolia, the Caucasus, Iraq, Iran, and the Levant as the center of distribution of the Armenoid race. The 9th World Chess Champion Tigran Petrosian and composer Aram Khachaturian Renato Biasuti, a notable Italian geographer who published many works on physical anthropology, described the Armenoid type as follows: "Opaque-white to brown skin, dark hair, and dark eyes, abundant hair, medium height (166), solid body, broad head, rounded nape, very long face, straight and narrow nose with a high bridge of the nose, thin lips, narrow opening of the eyes." Armenian writer Zabel Yesayan (1878 – 1943) Armenian people are typically characterized as being relatively tall (170 cm), with medium to dark brown or black hair, and fair to medium skin tone. They commonly possess large, round eyes that are usually dark brown, a round, brachycephalic head shape with a straight nape (planokiput), high cheekbones, and a not particularly large jaw. Lips are thin, and only a minority of Armenians have blond hair and blue, green, or hazel eyes. Prominent Soviet-Armenian composer and pianist Arno Babajanian A major distinctive feature of Armenian people is their nose. Anthropologists have calculated that the average length of the nose of Armenians is 58 mm, making it the second-largest in the world after the Kurds. In Armenia, it is even possible to buy a souvenir in the shape of a nose, such as a glasses stand or a magnet. At every step, you can see not only a "living" nose but also a stone one. The noses of prominent Armenian cultural figures, such as Arno Babajanyan, Mher Mkrtchyan, and Yeghishe Charents, are clearly expressed in their statues. However, the subject of Armenian pride is not always desirable. For many girls, a big nose is not a gift but a tragedy. It is no coincidence that the most popular medical intervention in Armenia is nose surgery. Such a nose is not the best option for girls, and many Armenian women prefer to get rid of a big nose through surgery. Me sitting on a nearby wall of Yereruyk monastery The majority of Armenians, around 97%, are Christians belonging to the Armenian Apostolic Church. In 301 AD, Armenia adopted Christianity as a state religion, becoming the first state to do so. Maksim Manukyan - Greco-Roman wrestling champion (80 kg) When it comes to physical performance, Armenians may not excel in team sports (football, basketball) and sports requiring endurance (like long-distance running, skiing, etc.). Our bodies are more adapted to wrestling, weightlifting, boxing, and gymnastics. The fact that many Armenian athletes achieve high results to this day supports this statement. Armenians are also proficient in chess, a mental sport that is highly developed in Armenia and has thousands of active players across all age categories. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Exploring the Abandoned Armenian Scientific Institute of Livestock Breeding and Forage Production While exploring abandoned buildings in Armenia, we discovered a looted institute with two striking bas-reliefs and remnants of research on livestock and animal nutrition. This site once played a vital role in advancing Armenia's livestock industry, focusing on animal quality and forage production. While exploring abandoned buildings in Armenia with G. Mattu, we spotted a large bas-relief in the distance. I had previously seen this bas-relief online but had no idea of its location. Access to the building was straightforward, so we decided to enter. Inside, we encountered an impressive bas-relief featuring thematic images that aligned with the institution's activities. The facade of the building was decorating a nice bas-relief The site had been looted; the library was devoid of books, and most rooms were nearly empty of furniture. However, some bulletin boards remained, showcasing photographs and informational texts related to pigs, poultry farming, animal nutrition, forage, and sheep breeding. These remnants provided insight into the research fields once pursued at the institute. An old educational display related to a specific breed of sheep I believe the institute likely played a crucial role in enhancing Armenia's livestock industry, focusing on both the quality of the animals and the availability of their feed. Join my urban explorer tours to uncover the hidden marvels of Armenia! For a personalized itinerary, please contact me. Project Gallery You May Also Like Urban Exploration Tour with Carlus in a Lada Niva Urban Explorer Tour with a French Photographer This Trophy 1m Schmidt Telescope Was Hitler's Gift to Mussolini Lenin in Armenia Exploring the Unfinished Depths of Yerevan Metro Urban Explorers Are Fascinated by This WWII Memorial KANAZ: The Cultural Heart of Kanaker’s Aluminium Factory Hammer and Sickle: The Most Iconic Soviet Symbol Previous Next

< Back Armenian Statue "Arshaluys" In Vogue Magazine This is a story of one Armenian statue on the Yerevan-Sevan highway, and how it found fame through a Vogue photoshoot with model Jerry Hall. On the Yerevan-Sevan highway stands a magnificent statue known as "Arshaluys” but passengers passing by at a high speed mostly overlook it! Alas, this is a highly esteemed statue crafted by renowned Armenian artist Ara Harutyunyan and erected in 1963. Ara Harutyunyan with the scale model of "Arshaluys" statue The statue gained fame after Norman Parkinson captured the photograph of Jerry Hall standing on it. This photo was later featured in Vogue magazine. In 1982, the same photo was republished in Sunday Times Magazine, this time in color. Here is the story: In 1975, the British Vogue team embarked on their first visit to the Soviet Union, including Central Asia and Soviet Armenia. The team consisted of five members: the renowned British fashion photographer and royal photographer Norman Parkinson, along with magazine models Jerry Hall, Grace Coddington, Wenda Parkinson (Norman Parkinson's wife), and makeup artist German Monteil. "Arshaluys" on the cover of a magazine "Soviet Art" 1965 (4) Norman Parkinson, known for his refined artistic taste, was captivated by Harutyunyan's sculpture, "Arshaluys," located on the Yerevan-Sevan highway. He couldn't miss the opportunity and decided to photograph model Jerry Hall near Ara Harutyunyan's "Arshaluys" sculpture. Parkinson photographed Jerry Hall in a red swimsuit. Thus, Ara Harutyunyan's work and the American model Jerry Hall were immortalized in a single photograph. At that time, Hall was only 19 years old, but managed to appear 40 times on the pages of Vogue magazine and achieved great success not only in fashion, but also in film industry. That same year, in 1975, the photograph was featured in Vogue magazine, and in 1982, in Sunday Times Magazine, as one of Parkinson's finest works. Join my urban explorer tours to uncover the hidden marvels of Armenia! For a personalized itinerary, please contact me. Project Gallery You May Also Like Urban Exploration Tour with Carlus in a Lada Niva Urban Explorer Tour with a French Photographer This Trophy 1m Schmidt Telescope Was Hitler's Gift to Mussolini Lenin in Armenia Exploring the Unfinished Depths of Yerevan Metro Urban Explorers Are Fascinated by This WWII Memorial KANAZ: The Cultural Heart of Kanaker’s Aluminium Factory Hammer and Sickle: The Most Iconic Soviet Symbol Previous Next

< Back Armenian Gampr - The Best Shepherd Dog This article attempts to shed light on the remarkable world of the Armenian Gampr, also known as the Armenian Wolfhound. Let’s delve into their impressive characteristics, from their strength and agility to their protective nature. Uncover details about their size, bite force, lifespan, temperament, and the factors influencing their cost. Let’s discover the unique and striking appearance of this rare and loyal breed. Armenian Gampr: An Overview The Armenian Gampr, also known as the Armenian Wolfhound, is a breed of flock guardian dog native to the Armenian Highlands. This breed is known for its strength, agility, and endurance. Despite their relative rarity outside their homeland, there is much to admire about these affectionate and fearless dogs. They are large, strong, and headstrong with a commanding presence. There is even a statue in Yerevan's Circular Park erected in honor of Armenian Gampr (Sculptor Levon Tokmajyan, 2018) Armenian Gampr Weight and Size Armenian Gamprs are large dogs. Males typically weigh an average of 55 kg (120 lb), while females average around 50 kg (110 lb)1. However, some sources suggest that the weight can range from 60-100 lbs (27-45 kg) 3 or even up to 135 pounds. In terms of size, males typically stand between 25 to 28 inches (64 to 72 cm) at the shoulder, while females are slightly smaller, ranging from 24 to 26 inches (61 to 66 cm) in height. Like all dogs, Gamprs can exhibit unusually aggressive behavior during breeding periods. I encountered some of them on my solo hiking trip to Tirinkatar Sacred Valley, but fortunately, I kept my cold-heartedness and managed to distance myself from their aggressive attacks! Armenian Gampr Bite Force The bite force of an Armenian Gampr is considered ordinary when compared to other dog breeds, but it is still quite powerful. The bite force measurements typically fall within the range of 200 to 400 PSI. However, some sources suggest that the bite force could be as high as 650 PSI. (PSI stands for pounds per square inch. In the context of the bite force of animals, including dogs, it represents the amount of force exerted over one square inch. So, when referring to the bite force of an Armenian Gampr, it means the pressure applied by the dog's bite over a specific area.) Armenian Gampr Lifespan The average lifespan of an Armenian Gampr is typically around 10 to 14 years. However, some sources suggest that they can live between 12 and 15 years. Armenian Gampr Temperament Despite their size and strength, Armenian Gamprs are not inherently aggressive. They are known for their aloof, intelligent, gentle, and protective nature4. They can be fiercely protective of their charges and have unwavering loyalty to their owners2. They are not the kind of dog that will enjoy playing games but the Gampr will stop at nothing to defend its family. Armenian Gampr Cost The cost of an Armenian Gampr can vary depending on various factors such as the breeder, the pedigree of the puppy, and its overall health. On average, an Armenian Gampr has an initial cost of about $1000 to $1500. However, some sources suggest that the price can range between $1600 and $1900. Armenian Gampr Colors The coat of an Armenian Gampr may be of any color. Common coat colors include white, black, brown, gray, or brindle. These gamprs whom I met on the shore of Lake Nazeli (Geghama mountains) were very friendly and a little bit shy... kept a distance from me! In conclusion, the Armenian Gampr is a remarkable breed known for its strength, loyalty, and endurance. As a devoted companion and guardian, these dogs form close bonds with their families and are fiercely protective of their charges. Despite their size and strength, they are not inherently aggressive and are known for their gentle and protective nature. They are large, strong, and headstrong with a commanding presence. Their cost can vary, but they are generally quite expensive due to their rarity. Their coat can be of any color, adding to their unique and striking appearance. Gallery You May Also Like Molokans in Armenia Hiking Trail Types: Out-and-Back, Loop, Point-to-Point, Lollipop Goran Kropp's Ascent to K2 Mountain Custom Cars in Soviet Armenia Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Hiking Guide to Climbing Mount Aragats: Tips for Your Upcoming Tour Acclimatization: The Key to Safe and Successful High-Altitude Climbing Soviet Flag and Soviet-Armenian Flag

< Back Climbing Southern Aragats in Armenia Join me on a guided hiking tour to the Southern summit of Mount Aragats, the most accessible peak offering a truly unforgettable experience. The distance from Republic Square to Lake Kari spans 60 km, and within just 1 hour and 10 minutes, we'll arrive! Discover Armenia with me on one of the best hikes in Armenia and don't miss the chance to explore "Aragats Gravity Hill" along the way. Experience the beauty of Armenia on one of the best tours in Armenia. Aragats, a majestic four-peaked mountain, dominates Armenia's rugged landscape, making it a prime destination for those interested in hiking in Armenia. This natural wonder, adorned with snow-capped summits, vibrant meadows, and remnants of ancient volcanic activity, promises a captivating experience for adventurers and nature lovers alike. When you travel to Armenia, exploring Mount Aragats should be at the top of your list for an unforgettable adventure. Mount Aragats as seen by me while hiking around Aparan Reservoir Loop Trail Mount Aragats has four summits, which are named according to their relative geographic position: Northern —4,090 m (13,420 ft) Highest in Armenia Western —3,995 m (13,107 ft) Eastern —3,908 m (12,822 ft) Southern —3,888 m (12,756 ft) Western, Northern and Eastern summits as seen from the top of Southern summit Southern Aragats, at 3,888 meters (12,756 ft), is especially popular due to its relative ease of access. An old, well-maintained asphalt road winds its way up to 3,200 meters, where you'll find the captivating Stone Lake, the Meteorological Station, and the Cosmic Ray Research Station. This is where our hike truly begins! We start our hike from the shore of Lake Kari (Stone Lake)! This is how you see Southern Aragats from there! Reaching the trailhead from Yerevan's Republic Square takes about 60 kilometers. By starting early in the morning, we can avoid traffic and reach the starting point in about an hour and ten minutes. But the fun doesn't stop there! Along the way, we'll make a pitstop at a fascinating natural anomaly – the "Aragats Gravity Hill" – for some gravity-defying experiments! This isn't just a hike; it's a memorable outdoor adventure! Join me and discover the beauty and wonder of Southern Aragats. ----------------------- Tour Details: Start: 7:30-8.00 AM from Yerevan Finish: Around 5 PM in Yerevan Hiking Distance: 5.5km (One way) Duration: 2.5-3 hours (Ascent)! Descent takes around 2 hours Altitude Gain: 688 meters Start point: Stone Lake Stone Lake (3200m) End point: Stone Lake (3200m) Difficulty: Moderate Trail Type: Out-and-Back Transportation: Sedan --------------- Tour Price to the Summit of Mount Aragats (Southern)! 1-4 Participants: 90.000 AMD For larger groups, please consider contacting for more details! -------------- The price includes: Pick up & drop off (In Yerevan) Transportation in air conditioned vehicle Service of a guide --------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) -------------- List of things you should consider taking: 1. Backpack: A sturdy backpack to carry all your essentials. 2. Water: Sufficient water to stay hydrated throughout the hike. At least 1.5 liters… 3. Food: Pack lightweight, high-energy snacks or meals to keep your energy levels up. 4. Clothing: Dress in layers, including a waterproof/windproof outer layer, and choose moisture-wicking materials. Having extra socks and boots always welcomed… 5. Hiking Shoes/Boots: Wear comfortable and supportive footwear suitable for the terrain. 6. First Aid Kit: I have mine but in case you are using specific medicaments take with you! 7. Sun Protection: Sunscreen, sunglasses, and a hat to protect yourself from harmful UV rays. 9. Headlamp/Flashlight: Essential for hiking in low light conditions or during overnight trips. 10. Whistle: A loud whistle for attracting attention in case of emergencies. 11. Trekking Poles: Optional but helpful for stability, especially on challenging terrains. 12. Rain Gear: A lightweight, waterproof jacket or poncho to stay dry during rain showers. 13. Trash Bag: Carry a small bag to pack out your trash and keep the trail clean. Remember, this list may vary depending on the length and difficulty of the hike, weather conditions, and personal needs. But this were the basic things I decided to emphasize! Project Gallery You May Also Like 1-Day Hike to Mount Ara Hiking tour to mount Yeranos 1-Day Hiking Tour to Lastiver from Yerevan Hiking tour to Smbataberd Fortress A Hiking Adventure to Mount Tesilk and its Mysterious Cave Hiking tour to Tghit cyclopean fortress Aparan Reservoir Loop Trail Climbing mount Azhdahak