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The 2016 film The Lost City of Z, directed by James Gray, brings to life the true story of British explorer Percy Fawcett’s quest to find an ancient civilization in the Amazon. Based on David Grann’s 2009 book, the movie captures Fawcett’s expeditions and mysterious 1925 disappearance. While praised for its storytelling and cinematography, the film takes creative liberties, blending fact with fiction. This article delves into the history and the ongoing mystery surrounding Fawcett's fate. < Back The Real Story Behind the Movie The Lost City of Z The 2016 film The Lost City of Z, directed by James Gray, brings to life the true story of British explorer Percy Fawcett’s quest to find an ancient civilization in the Amazon. Based on David Grann’s 2009 book, the movie captures Fawcett’s expeditions and mysterious 1925 disappearance. While praised for its storytelling and cinematography, the film takes creative liberties, blending fact with fiction. This article delves into the history and the ongoing mystery surrounding Fawcett's fate. The 2016 film The Lost City of Z, directed by James Gray, intricately portrays the compelling true story of British explorer Percy Fawcett’s relentless search for an ancient civilization hidden deep within the Amazon rainforest. Based on David Grann's 2009 bestselling book, the film dramatizes Fawcett’s early 20th-century expeditions and his mysterious disappearance. Although The Lost City of Z did not achieve commercial success, grossing approximately $19.3 million worldwide on a $30 million budget, it garnered critical acclaim for its storytelling, performances, and cinematography. Over time, the film developed a devoted following, particularly among enthusiasts of historical adventure cinema. Theatrical release poster of the movie The Lost City of Z While The Lost City of Z remains faithful to the core of Fawcett’s journey, it takes certain creative liberties for dramatic effect. Certain events, such as Fawcett's interactions with hostile tribes and his experiences in World War I, are amplified for cinematic purposes. For instance, there is no historical evidence to suggest Fawcett was ever captured by a tribe during his explorations. The book cover of The Lost City of Z A Tale of Deadly Obsession in the Amazon by David Grann The search for lost cities in the Amazon attracted explorers long before Fawcett. In February 1541, Gonzalo Pizarro, the brother of the renowned conquistador Francisco Pizarro and governor of Quito at the time, led an expedition from Quito to the east in search of the fabled kingdom of a golden king. Pizarro's journey into the heart of South America was driven by the hope of discovering El Dorado, the legendary city of immense wealth. However, despite failing to find any such city, the expedition's accounts further fueled the enduring myth of El Dorado. Over time, numerous expeditions—often driven by a mix of ambition, greed, and curiosity—were launched in search of this fabled city, but none yielded definitive proof of its existence. It should be noted that although both El Dorado and the myth of Lost City Z involve legendary hidden civilizations in the Americas, they are not the same. The last significant attempt to locate such a civilization was led by Percy Fawcett. Colonel Percy Harrison Fawcett was a British geographer, archaeologist, and explorer born in 1867. He was a member of the Royal Geographical Society (RGS) and made multiple expeditions to South America in the early 1900s, primarily mapping uncharted regions of the Amazon. Fawcett was highly respected for his survival skills and knowledge of indigenous cultures. Page 2 of Manuscript 512 Between 1906 and 1924, Fawcett embarked on seven expeditions across the Amazon Basin, mapping uncharted territories for the Royal Geographical Society and searching for what he believed to be evidence of an advanced, lost culture. His theories were influenced by archaeological discoveries, Indigenous reports, and historical texts, including the mysterious 18th-century Manuscript 512, which described the ruins of an ancient stone city deep in the Brazilian jungle. Manuscript 512, housed in the Brazilian National Library in Rio de Janeiro, is an unsigned document written in 1753 by a Portuguese bandeirante (explorer) who claimed to have discovered ruins of an ancient stone city deep in the Brazilian jungle. The manuscript describes a city with wide streets, multi-story stone buildings, and inscriptions resembling Greek or ancient European scripts—features highly unusual for known pre-Columbian civilizations of the region. The document also mentions silver-rich mines nearby. However, no definitive evidence of this city has ever been found, and its location remains a mystery, contributing to speculation about lost civilizations in the Amazon. Fawcett, however, believed in the existence of an advanced, lost civilization in the Amazon, which he called “Z.” Colonel Percy Harrison Fawcett, 1911 In 1925, Fawcett set off on his final expedition with his son Jack and Jack’s friend Raleigh Rimell. Their goal was to locate "Z" in the uncharted jungles of Brazil. However, after sending a final letter from a place called Dead Horse Camp, the trio vanished without a trace. Despite numerous search efforts over the decades, no confirmed evidence of their fate has ever been found. A still from the movie "The Lost City of Z" The Mystery Lives On In 1952, anthropologist Orlando Villas-Bôas claimed to have discovered the remains of Percy Fawcett and alleged that the Kalapalo people had confessed to killing him. Villas-Bôas, a key advocate for Indigenous rights in Brazil and a driving force behind the establishment of Xingu National Park, detailed this account in his report. According to him, Kalapalo chief Sarari recounted that Fawcett and his companions met their fate after refusing to share a duck he had shot—an unforgivable transgression in the communal culture of the indigenous people—and exacerbated the situation by slapping a child. According to Villas-Bôas, the Kalapalo had set an ambush at the Green Lagoon and clubbed the white men to death. Villas-Bôas also reported finding human bones and personal items, including a knife, buttons, and small metal objects, in the area where the Kalapalo had indicated the killings took place. These remains were sent to the Royal Anthropological Institute in London for analysis. The examination concluded that the bones did not match Fawcett's dental records and appeared to belong to a man of different physical stature. The Kalapalo tribe, however, has disputed Villas-Bôas's account. In a 2005 interview, Kalapalo elder Vajavi stated that the tribe had not killed Fawcett and that the bones found by Villas-Bôas were those of his grandfather, Mugikia. Vajavi expressed sadness over the accusations and the portrayal of his people as murderers. These conflicting narratives highlight the complexities of interpreting events that occurred in remote and culturally distinct regions, especially when relying on second-hand accounts and without definitive physical evidence. To this day, Fawcett’s disappearance remains one of history’s greatest unsolved mysteries. Some believe he was killed by indigenous tribes, while others suggest he perished due to starvation or disease. A few unverified reports even claim he chose to stay in the jungle and live among native peoples. While The Lost City of Z may not tell the full, complex truth, it succeeds in reviving interest in one of history’s most intriguing explorers. Whether Fawcett truly found his lost city or not, his legacy endures as a symbol of human curiosity and the endless mysteries of the Amazon. Gallery You May Also Like Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Guide in Armenia

Across the Soviet republics, monuments, fountains, mosaics, and other massive art pieces dedicated to the “friendship of nations” were everywhere. They promoted the idea of unity among peoples, and many shared a standard, copy-paste design across different republics. One such monument stands in Gyumri — and its story is far more complicated than it seems at first glance. < Back The Friendship of Nations Monument in Gyumri Across the Soviet republics, monuments, fountains, mosaics, and other massive art pieces dedicated to the “friendship of nations” were everywhere. They promoted the idea of unity among peoples, and many shared a standard, copy-paste design across different republics. One such monument stands in Gyumri — and its story is far more complicated than it seems at first glance. As you enter Gyumri from the eastern road, you’ll notice an old concrete monument on the right side, just opposite the former Glass Factory. At first glance, it might look like a typical piece of Soviet-era public art. In reality, it’s part of a larger family of nearly identical monuments called “Friendship of Nations” found in other Soviet republics like Belarus or Ukraine. The origins of this design are surprisingly difficult to trace. Even in the countries where the replicas stand, reliable documentation is scarce. Based on the research available so far, the earliest known example appeared in Vitebsk, Belarus. It has stood on Maxim Gorky Street since 1952, in front of what was known as the “5th Communal House.” Friendship of Nations Monument on Maxim Gorky Street — originally from Vitebsk, Belarus A closer look shows three figures — a girl and two men — each representing a different region of the world: Asian, Slavic, and African heritage. This theme reflected the geopolitical vision of the time. Several African nations were, at various points in the 20th century, aligned with the Marxist–Leninist bloc during the Cold War, which explains their symbolic presence in Soviet monumental art. Interestingly, the replicas aren’t perfectly identical. Their proportions differ slightly, and even the gestures change from one version to another. For example, the figure representing Africa is shown with a raised fist in some monuments, while in others — such as the one in Armenia — the hand is raised with an open palm. The Ukrainian Replicas Ukraine, for reasons still unclear, had the largest concentration of these “Friendship of Nations” monuments. Here is a list of some of their locations. Nikolaevskaya Road in front of the “Young Guard” (Николаевская дорога перед «Молодой Гвардией») “Friendship of Nations” sculpture in Shevchenko Park («Дружба народов», скульптура в парке им. Шевченко) Chkalov Sanatorium (санаторий им. Чкалова) Factory named after the January Uprising (Завод им. Январского восстания) Night Sanatorium of the Jute Factory (Ночной санаторий Джутовой фабрики) Children’s Sanatorium Prykarpatskiy , Ivano-Frankivsk Region (Детский санаторий "Прикарпатский" Ивано-Франковская область) Historical photographs confirm that these monuments were already standing by the early 1950s. The Gyumri Monument Today Unfortunately, the Gyumri replica is in poor condition. When I visited the monument on November 17, one of the figures was already broken off. Just a month earlier, the monument had still been fully intact. At first, I assumed it was vandalism — until a traveler from abroad messaged me, saying her friends were present when it fell on its own. She even claimed to have photos, though none were ever sent. Regardless of the cause, the current situation is sad. This piece of Soviet-era public art, replicated at least across three republics and tied to an entire era’s ideology, is deteriorating quietly on the edge of Gyumri. Whether it will be restored, preserved, or left to crumble remains an open question — but its story deserves to be remembered. I’m Suren, a professional urban explorer in Armenia. I offer unique urbex tours to abandoned, hidden, and off-the-map places you won’t find in guidebooks. Want a custom itinerary? Contact me on WhatsApp or Telegram . Project Gallery You May Also Like Urbex Tours in Armenia – Photo Gallery The 53 cm Schmidt Telescope at Byurakan Astrophysical Observatory Exploring an Abandoned Rest House with Impressive Bas-Reliefs A Spaceship on Earth: The Soviet-Armenian Echo of the Futuro House Destroyed Soviet Mosaics and Frescoes in Armenia The Chayka Monument That Angered Nikita Khrushchev During His 1961 Visit to Armenia Soviet Bus Stops in Armenia Armenia’s Abandoned Orbita Antenna Previous Next

Armenia, officially known as the Republic of Armenia, is a landlocked country located in the Armenian Highlands of West Asia. Positioned at the crossroads of Europe and Asia, it is part of the Caucasus region and shares borders with Turkey to the west, Georgia to the north, Azerbaijan to the east, Iran to the south, and Azerbaijani exclave of Nakhchivan, to the southwest. Yerevan, the nation's capital, stands as its largest city and primary financial center. Armenia's strategic location reflects its rich and complex history, shaped by centuries of cultural exchange and geopolitical significance. < Back Where is Armenia - Maps, History and Facts Armenia, officially known as the Republic of Armenia, is a landlocked country located in the Armenian Highlands of West Asia. Positioned at the crossroads of Europe and Asia, it is part of the Caucasus region and shares borders with Turkey to the west, Georgia to the north, Azerbaijan to the east, Iran to the south, and Azerbaijani exclave of Nakhchivan, to the southwest. Yerevan, the nation's capital, stands as its largest city and primary financial center. Armenia's strategic location reflects its rich and complex history, shaped by centuries of cultural exchange and geopolitical significance. Armenia is a landlocked country located in the northwest of the Armenian Highlands, just south of the Caucasus mountain range, at the crossroads of Eastern Europe and Western Asia. It is bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east, Iran to the south, and the Azerbaijani exclave of Nakhchivan to the southwest. ( Historically part of Armenia up to 1921 but transferred to Azerbaijan by the Bolsheviks. On March 16, 1921, Soviet Russia and Turkey signed an agreement in Moscow, according to which Nakhichevan was transferred to the guardianship of Soviet Azerbaijan. Before that, Nakhichevan was part of the First Republic of Armenia. From the point of view of international law, this was an absolutely illegal agreement. Two countries transferred the territory of a third state, which they themselves recognized as sovereign, to a fourth state, without their participation or even asking for their opinion .) This map clearly illustrates Armenia's landlocked position, highlighting its geographic situation surrounded by neighboring countries without direct access to the sea Armenia has a total area of 29,743 square kilometers (11,484 square miles) and a population of about 3 million people. The capital and largest city, Yerevan, is situated along the Hrazdan River. It was founded in 782 BC, when King Argishti I of Urartu established the fortress of Erebuni. This was 29 years before the founding of Rome in 753 BC. Yerevan is one of the world’s oldest continuously inhabited cities. Armenia boasts a rich and ancient history, tracing its origins to the 16th century BC as part of the Urartu civilization. It emerged as a powerful kingdom in the 1st century BC under the reign of Tigranes the Great, whose leadership significantly expanded Armenia's territory and influence in the region. Map of the Republic of Armenia and Artsakh (Nagorno-Karabakh) Republic At the height of his rule, Tigranes' empire stretched from the Pontic Alps (in present-day northeastern Turkey) to Mesopotamia, and from the Caspian Sea to the Mediterranean. His series of military victories and territorial expansion earned him the prestigious Achaemenid title "King of Kings," a designation also used by the contemporary Parthian rulers, and this title prominently appeared on coins minted after 85 BC. Armenia is one of only three countries marked on the Babylonian Imago Mundi (Latin for “Image of the World”), the world’s oldest known map. This clay tablet dates to the 6th century BC and was likely based on an earlier 9th-century BC original. The region shown corresponds to Armenia, which at the time was known as Urartu. On the tablet itself, the name used is Urartu (Uraštu in Akkadian). Map of the World from Sippar, Iraq, 6th century BCE. British Museum Armenia was the first country to adopt Christianity as its official religion in 301 AD under King Tiridates III. Armenia has faced many invasions and conflicts throughout its history, such as by the Romans, Persians, Mongols, Ottomans, Russians, and Azerbaijanis. Armenia gained its independence from Russia in 1991 after decades of Soviet occupation. Ejmiatsin Cathedral. The Ejmiatsin Cathedral, also known as the Mother Cathedral of Holy Ejmiatsin, is the spiritual center of the Armenian Apostolic Church. Located in the city of Vagharshapat, this UNESCO World Heritage site is the oldest cathedral in Armenia, dating back to 301 AD. The cathedral is a symbol of Armenian Christianity and a masterpiece of Armenian architecture, with its intricate carvings, frescoes, and religious significance. Armenia is a landlocked country that has no access to the sea. It has a diverse geography that includes mountains, valleys, plains, forests, rivers, lakes, and waterfalls. Some of the most famous natural attractions in Armenia are Mount Aragats (highest summit), Lake Sevan (the largest lake in Armenia), Geghard Monastery (a UNESCO World Heritage Site), Garni Temple (the only standing Greco-Roman colonnaded building in Armenia and the former Soviet Union) etc. Armenia also has a rich cultural heritage that reflects its ancient traditions and modern influences. Some of the most notable aspects of Armenian culture are its language (Armenian), its literature, its music and its cuisine. Armenian landscape: Lake Kari and mount Aragats In conclusion, whether you're a history buff seeking ancient ruins, an adventurer craving mountain treks, or a culture enthusiast eager to delve into unique traditions, Armenia's location promises an unforgettable experience. So, pack your bags, open your mind, and embark on a journey to the heart of the Caucasus. Armenia awaits, ready to unveil its magic. Gallery You May Also Like Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Guide in Armenia

This abandoned pioneer camp in Armenia is among the best-preserved I’ve ever seen. As you wander through its grounds, now overgrown with trees and vegetation, you’ll come across striking relics of the past — from grand mosaics to statues of iconic figures like Buratino and Medz Mher. The true centerpiece, however, is the swimming pool — remarkably intact and decorated with mesmerizing Soviet-era mosaics. Join me on this urbex journey as we step into the forgotten world of Armenia’s Soviet past. < Back I Explored the Abandoned Soviet Pioneer Camp “Fairy-Tale” This abandoned pioneer camp in Armenia is among the best-preserved I’ve ever seen. As you wander through its grounds, now overgrown with trees and vegetation, you’ll come across striking relics of the past — from grand mosaics to statues of iconic figures like Buratino and Medz Mher. The true centerpiece, however, is the swimming pool — remarkably intact and decorated with mesmerizing Soviet-era mosaics. Join me on this urbex journey as we step into the forgotten world of Armenia’s Soviet past. In Soviet times, there were 200 pioneer camps in Armenia, but after the collapse of the Soviet Union, only about 10 of them managed to survive. These pioneer camps were mainly located outside the cities, nestled in the woods. Today, these once vibrant places have become abandoned, with thick bushes overgrown around them, making them perfect for urban explorations. As you approach the pioneer camp, an old sign catches your eye, bearing the inscription: «Պիոներ ճամբար Հեքիաթ / пионер лагер Сказка». As you can see in the photo, the old asphalt road is in poor condition. Driving there in a sedan is highly not recommended! Use a vehicle with higher clearance for a smoother ride. The “Fairy-Tale” camp was one of Armenia’s finest pioneer camps. Its official opening ceremony took place in 1985, and it operated until around 1993. The camp’s life was cut short by the 1988 earthquake, which partially destroyed its buildings and delayed renovations. By the time it reopened, the Soviet Union had collapsed, marking the end of its era. Then a huge bas-relief reveals itself, hidden behind the tree branches. Armenia, finding itself in a deep economic and energy crisis, began to suffocate. The First Karabakh War added an extra burden on the people. Locals, who had barely recovered from the 1988 earthquake, were in desperate need of firewood during the harsh winter days. The place was soon looted—windows, doors, even their frames were stripped away—leaving behind only the skeletons of once-glorious buildings. In the territory of the pioneer camp, I stumbled upon a stone hidden among the bushes with the following inscription in Armenian. I value it highly, because thanks to this inscription I was at least able to learn the date of the opening ceremony: Այստեղ 1985 թվականի հունիսի 16-ին տեղի է ունեցել «Հեքիաթ» պիոներական ճամբար-պանսիոնատի հանդիսավոր բացումը — ‘On June 16, 1985, the ceremonial opening of the ‘Fairy Tale’ Pioneer Camp-Resort took place here.’” The statues of Buratino and Malvina Thanks to a historical photo, I learned that there used to be more statues here. Now, only Buratino and Malvina remain. Buratino, as you may know, is the main character of Aleksey Nikolayevich Tolstoy’s 1936 book The Golden Key, or the Adventures of Buratino, which was inspired by Carlo Collodi’s 1883 Italian novel The Adventures of Pinocchio. A 1959 animated feature film by Soyuzmultfilm made these characters especially popular in the Soviet Union. The statue of Medz Mher, one of the central figures from the Armenian epic “Daredevils of Sassoun”, stands proudly here. Known for his extraordinary strength, Medz Mher killed the lion with his bare hands that was blocking the road to Sassoun, preventing the inhabitants from starving. The statue immortalizes that legendary battle. After entering the territory through the building next to the main gates, the statue of the famous Bolshevik revolutionary can be seen in the distance. His role as a leader of the Russian Revolution in the Caucasus earned him the nickname “the Caucasian Lenin,” a reference to Vladimir Lenin himself. Today, Armenia still highly reveres his compatriot, with streets and schools continuing to bear his name. Shahumyan proudly stands atop the stairs, holding a note in his hand as if delivering a speech. The pearl of this pioneer camp is definitely the swimming pool the walls of which are covered with well preserved mosaics. It was the end of June 2020 when I went on my first urbex mission. Psychologically, going alone was challenging, but I managed to overcome my fear. I took a marshrutka (a shared minibus taxi) from Yerevan to a nearby city to begin my hike. About an hour later, I reached the camp and started exploring. I even made a detailed video—check it out! Today, “Fairy-Tale” has become a well-known urbex destination for travelers from all over the world. Its surrounding landscape, flower-covered fields, statues, and the mosaic-covered swimming pool act like a magnet for visitors. The time has come—you should also see this beauty for yourself and take home unforgettable photos. I’m Suren, a professional urban explorer in Armenia. I offer unique urbex tours to abandoned, hidden, and off-the-map places you won’t find in guidebooks. Want a custom itinerary? Contact me on WhatsApp or Telegram . 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Armenia’s second-largest city, Gyumri, is known not only for its distinctive pre-Soviet and Soviet architecture but also for its long-standing blacksmithing traditions. It’s no surprise that in 2023 this tradition was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. Today, though, we’re looking at another part of Gyumri’s cultural landscape — Soviet-era monumental art, specifically a 1977 bas-relief created by sculptor Ferdinand Araqelyan. < Back A Remarkable Soviet-era Bas-Relief in Gyumri Armenia’s second-largest city, Gyumri, is known not only for its distinctive pre-Soviet and Soviet architecture but also for its long-standing blacksmithing traditions. It’s no surprise that in 2023 this tradition was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. Today, though, we’re looking at another part of Gyumri’s cultural landscape — Soviet-era monumental art, specifically a 1977 bas-relief created by sculptor Ferdinand Araqelyan. As you walk up Garegin Nzhdeh Street, just before reaching Charles Aznavour Square, you’ll notice a supermarket called Baseni Govq on your left. The façade of the supermarket is adorned with a striking bas-relief titled “Hospitality.” The "Hospitality" bas-relief in Soviet times Ferdinand Araqelyan completed the bas-relief in 1977, and a year later the new Shirak Hotel opened its doors behind it. The hotel’s architect was Grigor Ghazazyan, who served as the chief architect of Leninakan (the former name of Gyumri) from 1961 to 1962. The “Hospitality” bas-relief before the reconstruction During Soviet times, the artwork decorated the façade of the Shirak Hotel, which was destroyed in the 1988 earthquake. Miraculously, the bas-relief survived. In November 2017, the Armenian government approved the allocation of the former hotel site to Baseni Govq LLC. The investor committed to a 1-billion-dram redevelopment project, promising to build a four-story service center and create 100–150 new jobs. A key condition was the preservation of Araqelyan’s bas-relief “Hospitality.” To ensure the project wouldn’t stall, the government set a three-year deadline for the reconstruction. The “Hospitality” bas-relief in the course of reconstruction The Saribekyan brothers carried out the restoration with exceptional care, meticulously repairing damaged sections and cleaning the darkened areas of red tuff. Today, the bas-relief is fully restored and beautifully preserved — a genuine Soviet-era gem that draws curious travelers from around the world. I’m Suren, a professional urban explorer in Armenia. I offer unique urbex tours to abandoned, hidden, and off-the-map places you won’t find in guidebooks. Want a custom itinerary? Contact me on WhatsApp or Telegram . Project Gallery You May Also Like Urbex Tours in Armenia – Photo Gallery The 53 cm Schmidt Telescope at Byurakan Astrophysical Observatory Exploring an Abandoned Rest House with Impressive Bas-Reliefs A Spaceship on Earth: The Soviet-Armenian Echo of the Futuro House Destroyed Soviet Mosaics and Frescoes in Armenia The Chayka Monument That Angered Nikita Khrushchev During His 1961 Visit to Armenia Soviet Bus Stops in Armenia Armenia’s Abandoned Orbita Antenna Previous Next

A rare Soviet-era soldier’s album discovered during an urbex tour in Armenia. Photographs and hand-drawn illustrations offer an intimate look into military service, everyday life, and personal memories of a Soviet-Armenian conscript from 1981 to 1983. This is raw, uncensored micro-history—not propaganda, not official archives, but real soldier life seen from the inside. < Back A Soviet-Armenian Soldier’s Album Found During an Urbex Tour A rare Soviet-era soldier’s album discovered during an urbex tour in Armenia. Photographs and hand-drawn illustrations offer an intimate look into military service, everyday life, and personal memories of a Soviet-Armenian conscript from 1981 to 1983. This is raw, uncensored micro-history—not propaganda, not official archives, but real soldier life seen from the inside. During my urbex tours, I carefully study historic photos and documents left behind by former workers—whether in culture houses or factories. During one of these explorations, I came across a fascinating album that once belonged to a Soviet-Armenian soldier. They were often called demobilization albums (дембельский альбом). Soldiers created them during the last months of service or right after discharge. I carefully photographed every page to preserve it for future generations and to show how such personal albums once looked. On the cover, there was a photo with the inscription:«Присягу принял на Зееловских высотах, 3 июня 1979 г.» “Took the military oath at the Seelow Heights, June 3, 1979.” Each album was handmade and deeply personal. It contained photographs from his military service along with several hand-painted illustrations. Photography was limited and controlled. Printing photos wasn’t easy. Drawing filled the gaps—and also showed skill, patience, and personality. On the title page, another note read:«Память о службе. Ереван–Вапуики, 1981–1983, осень.» “In memory of service. Yerevan–Vapuiki, 1981–1983, autumn.” Further inside, I found the following inscription:«730 дней в едином строю.» “730 days in one formation.” Apart from personal photos of the album’s owner, it also included images of his fellow soldiers, as well as hand-painted drawings of girls, a soldier hugging and kissing a girl, fighter jets, and a well-known cartoon character—the Wolf from “Ну, погоди!” ( “Just You Wait!” ), the famous Soviet animated series produced by Soyuzmultfilm. On the last page, I saw a photo of Soviet Minister of Defence Dmitry Ustinov and read the following inscription: «ВВ МВД СССР». Internal Troops of the USSR Ministry of Internal Affairs. On the left page, an intriguing painting caught my eye: a train entering a military boot and bursting out of it, tearing the boot apart. I’m Suren, a professional urban explorer in Armenia. I offer unique urbex tours to abandoned, hidden, and off-the-map places you won’t find in guidebooks. Want a custom itinerary? Contact me on WhatsApp or Telegram . Project Gallery You May Also Like Urbex Tours in Armenia – Photo Gallery The 53 cm Schmidt Telescope at Byurakan Astrophysical Observatory Exploring an Abandoned Rest House with Impressive Bas-Reliefs A Spaceship on Earth: The Soviet-Armenian Echo of the Futuro House Destroyed Soviet Mosaics and Frescoes in Armenia The Chayka Monument That Angered Nikita Khrushchev During His 1961 Visit to Armenia Soviet Bus Stops in Armenia Armenia’s Abandoned Orbita Antenna Previous Next

Blue Mosque stands as a significant landmark in Yerevan, attracting both Muslim pilgrims and tourists. Built in 1766 by Sardar Husein-Ali Khan, it replaced an earlier mosque destroyed in a 1679 earthquake. Despite Soviet-era threats, it was preserved and now serves as a place of worship after reconstruction efforts in the 1990s and 2000s. < Back Blue Mosque in Yerevan Blue Mosque stands as a significant landmark in Yerevan, attracting both Muslim pilgrims and tourists. Built in 1766 by Sardar Husein-Ali Khan, it replaced an earlier mosque destroyed in a 1679 earthquake. Despite Soviet-era threats, it was preserved and now serves as a place of worship after reconstruction efforts in the 1990s and 2000s. The Blue Mosque was built by Sardar Husein-Ali Khan of Yerevan in 1766 (1179 AH). There is an opinion that the mosque of Def Sultan stood on the site of the mosque before that, which was destroyed during the great earthquake of Yerevan in 1679, and almost a century later, this new one was built on the spot by Hussein-Ali Khan Qajar. The Blue Mosque boasts a spacious and well-maintained garden, offering visitors a delightful spot to relax and immerse themselves in the serene atmosphere The Blue Mosque is part of the series of Shia mosques in Yerevan, distinguished as not only the most beautiful and magnificent but also the largest. Covering a total area of 7000 m2, the complex comprises a spacious quadrangular building crafted of bricks, featuring a tall minaret and a broad-sided dome. The dome and sections of the walls are adorned with blue terracotta. During the mass demolition of religious structures in the Soviet era, the Blue Mosque was saved through the efforts of Armenian intellectuals like Yeghishe Charents, who vehemently opposed its destruction. The mosque was saved and for a long time the museum of Natural History and Yerevan History museum were located in here. After the independence of Armenia, at the request of the Iranian government, the mosque was handed over to Iran as a place of prayer. It was reconstructed in 1994-1998 by the efforts of the Iranian government. In 2006, the dome was repaired. Gallery You May Also Like Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Guide in Armenia

This comprehensive Mount Aragats hiking tour itinerary invites you to climb all 4 summits of Armenia's highest mountain, Mount Aragats. We offer flexible options, allowing you to choose which Aragats summit to climb based on your physical fitness and desired challenge. Within this Armenia trekking guide, you'll find detailed technical information and trekking details for each of the four Aragats peaks presented separately. For the ultimate Aragats climbing adventure, including a 2 day hike with camping at night to conquer all four peaks of Mount Aragats at once, I am are ready to create a customized itinerary for you! < Back One-Day Hike from Yerevan: Climb Mount Aragats with a Guide This comprehensive Mount Aragats hiking tour itinerary invites you to climb all 4 summits of Armenia's highest mountain, Mount Aragats. We offer flexible options, allowing you to choose which Aragats summit to climb based on your physical fitness and desired challenge. Within this Armenia trekking guide, you'll find detailed technical information and trekking details for each of the four Aragats peaks presented separately. For the ultimate Aragats climbing adventure, including a 2 day hike with camping at night to conquer all four peaks of Mount Aragats at once, I am are ready to create a customized itinerary for you! Mount Aragats is located in the central part of Armenia, northwest of Yerevan and north of the Ararat Plain at the border of Aragatsotn and Shirak regions! Rising proudly amidst the rugged landscapes of Armenia, Mount Aragats with its 4 summits stands as a majestic symbol of natural beauty and cultural significance. Its majestic snow-capped summits, vast alpine meadows, and striking volcanic landscapes make it an unforgettable trekking experience for outdoor enthusiasts seeking adventure activities in Armenia. Whether you seek rugged hiking trails, panoramic views, or the challenge of conquering its peaks, climbing Mount Aragats is a must for those exploring Armenia’s wild beauty. Aragats has four summits, which are named according to their relative geographic position: Northern—4,090 m (13,420 ft) Highest summit in Armenia Western—3,995 m (13,107 ft) Eastern—3,908 m (12,822 ft) Southern—3,888 m (12,756 ft) While all four summits of Mount Aragats are generally accessible for hikers and do not typically require advanced technical rock climbing skills, proper preparation is crucial. I highly recommend maintaining good physical condition, carrying sufficient water and food, and having professional hiking gear for Aragats to ensure a safe and enjoyable mountain climbing experience. Snapped this shot of my Mitsubishi Pajero in mid-May near Lake Kari, at around 3,200 meters elevation. Just look at the snow still clinging to the ground—Mother Nature clearly isn’t done with winter up here. Understanding the characteristics of each Aragats peak is key to planning your Armenian mountain adventure: Northern Summit — 4,090 m (13,420 ft): This is the highest summit in Armenia and presents the most challenging Aragats climb, requiring excellent physical fitness. Eastern Summit — 3,908 m (12,822 ft): Another demanding Aragats hiking trail, known for its rugged beauty. There are two usual starting points for the Northern and Eastern summits: Lake Kari (3,200 meters) and Gegharot Waterfall (3000 meters). From Lake Kari, the distance to the Northern summit is 14 km (one way), while from Gegharot Waterfall, it is only 6 km. However, the Gegharot route requires an off-road car, while for lake Kari you can even grab a taxi. Western Summit — 3,995 m (13,107 ft): A popular Aragats trekking route, offering a challenging yet rewarding ascent. Unlike the Southern summit, the slopes of the Western summit are steeper, and there are many loose stones. Southern Summit — 3,888 m (12,756 ft): Considered the most accessible Aragats peak, ideal for moderate Aragats hikes and those new to high-altitude trekking in Armenia. You can choose the classic route, which goes up toward the summit with a slight turn to the west, or hike along the ridge. The ridge is harder but gives amazing views of the crater and the North and East summits. It's best for experienced hikers. Northern Aragats as seen by me from the top of Southern Summit Northern Aragats — 4,090 m (13,420 ft) Treck details: Distance: 6km (One way) Altitude Gain: 1090 meters Duration: 4,5 hours (Ascent)! Descent takes around 3,5 hours Start point: Gegharot Waterfall (3000m) End point: Gegharot Waterfall (3000m) Difficulty: Difficult Trail Type: Out-and-Back Transportation: Off-road car ----------------- Tour Price to the Summit of Mount Aragats (Northern)! Total price for 1-4 participants (the whole group): 110.000 AMD For larger groups, please consider contacting for more details! ------------ The price includes: Pick up & drop off (In Yerevan) Transportation Service of a guide Eastern Aragats as seen by me from the top of Southern Summit Eastern Aragats — 3,908 m (12,822 ft) Treck details: Distance: 4.5km (One way) Altitude Gain: 1200 meters Duration: 3.5 - 4 hours (Ascent)! Descent takes around 3 hours Start point: 10 km up from Aragats village, towards Gegharot waterfall End point: 10 km up from Aragats village, towards Gegharot waterfall Difficulty: Difficult Trail Type: Out-and-Back Transportation: Off-road car ---------------- Tour Price to the Summit of Mount Aragats (Eastern)! Total price for 1-4 participants (the whole group): 110.000 AMD For larger groups, please consider contacting for more details! ------------- The price includes: Pick up & drop off (In Yerevan) Transportation Service of a guide ---------------- Western Aragats from the top of Southern Summit Western Aragats — 3,995 m (13,107 ft) Treck details: Distance: 6.5km (One way) Altitude Gain: 800 meters Duration: 3.5-4 hours (Ascent)! Descent takes around 3 hours Start point: Stone Lake End point: Stone Lake Difficulty: Difficult Trail Type: Out-and-Back Transportation: Sedan ------------------ Tour Price to the Summit of Mount Aragats (Western)! Total price for 1-4 participants (the whole group): 90.000 AMD For larger groups, please consider contacting for more details! ---------------- The price includes: Pick up & drop off (In Yerevan) Transportation in air conditioned vehicle Service of a guide --------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) Southern Aragats as seen by me from the shore of lake Kari Southern Aragats — 3,888 m (12,756 ft) Treck details: Distance: 5.5km (One way) Altitude Gain: 688 meters Duration: 2.5-3 hours (Ascent)! Descent takes around 2 hours Start point: Stone Lake End point: Stone Lake Difficulty: Moderate Trail Type: Out-and-Back Transportation: Sedan ----------- Tour Price to the Summit of Mount Aragats (Southern)! Total price for 1-4 participants (the whole group): 90.000 AMD For larger groups, please consider contacting for more details! --------- The price includes: Pick up & drop off (In Yerevan) Transportation in air conditioned vehicle Service of a guide --------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) ----------- List of things you should consider taking for climbing mount Aragats: 1. Backpack: A sturdy backpack to carry all your essentials. 2. Water: S ufficient water to stay hydrated throughout the hike. At least 1.5 liters… 3. Food: Pack lightweight, high-energy snacks or meals to keep your energy levels up. 4. Clothing: Dress in layers, including a waterproof/windproof outer layer, and choose moisture-wicking materials. Having extra socks and boots always welcomed… 5. Hiking Shoes/Boots : Wear comfortable and supportive footwear suitable for the terrain. 6. First Aid Kit: I have mine but in case you are using specific medicaments take with you! 7. Sun Protection: Sunscreen, sunglasses, and a hat to protect yourself from harmful UV rays. 9. Headlamp/Flashlight: Essential for hiking in low light conditions or during overnight trips. 10. Whistle: A loud whistle for attracting attention in case of emergencies. 11. Trekking Poles: Optional but helpful for stability, especially on challenging terrains. 12. Rain Gear: A lightweight, waterproof jacket or poncho to stay dry during rain showers. 13. Trash Bag: Carry a small bag to pack out your trash and keep the trail clean. Remember, this list may vary depending on the length and difficulty of the hike, weather conditions, and personal needs. But this were the basic things I decided to emphasize! 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The Molokan community in Armenia is composed of descendants of Russian settlers who have preserved their unique faith, traditions, and language. This article explores the history of Molokanism, the distinctive lifestyle of its followers, and provides up-to-date information about Molokan settlements in Armenia, such as the village of Violetovo, which has become a popular tourist destination. Discover the culture, agricultural practices, religious beliefs, and the community's approach to the outside world. < Back Molokans in Armenia The Molokan community in Armenia is composed of descendants of Russian settlers who have preserved their unique faith, traditions, and language. This article explores the history of Molokanism, the distinctive lifestyle of its followers, and provides up-to-date information about Molokan settlements in Armenia, such as the village of Violetovo, which has become a popular tourist destination. Discover the culture, agricultural practices, religious beliefs, and the community's approach to the outside world. Origins and Beliefs of the Molokans The Molokans (from the Russian word moloko, meaning "milk," or "dairy-eaters") are a Russian spiritual-Christian sect that emerged from Eastern Orthodoxy in the Eastern Slavic lands. Their customs, including the consumption of dairy products during Christian fasts, differed from those of the Russian Orthodox Church, leading them to be labeled as heretics or sectarians. The term "Molokan" is an exonym used by neighboring Orthodox communities. The Molokans themselves typically refer to themselves as "spiritual Christians." Molokanism began to gain followers in the 18th century in the regions of Tambov, Saratov, Voronezh, and Astrakhan. Various Russian rulers took steps to relocate the Molokans, primarily to control religious movements and settle new territories. Under Catherine the Great (1762–1796), persecution of the Molokans began, including their exile to remote regions. However, the policy shifted, and later in her reign, Catherine encouraged voluntary resettlement, offering seeds and livestock to help populate new lands. Under Alexander I (1801–1825), Molokans petitioned for freedom of worship. Alexander I issued a decree granting them certain religious freedoms, which allowed them to migrate to southern regions, including the Caucasus. Under Nicholas I (1825–1855), this relocation policy continued, with Molokans being granted exemption from military service for fifty years if they moved to the Caucasus. Natalya Maksimovna has just poured us tea from the samovar. Several years ago, Mikhail and Natalia Rudometkin opened a guesthouse that offers visitors a unique opportunity to experience Molokan culture and way of life. By the early 19th century, Molokanism was declared by the imperial authorities as a "particularly harmful heresy," which justified their exile from central Russia to the southern regions and newly acquired lands in the Caucasus. The authorities' goal was to eliminate religious dissent in the central provinces while using the Molokans to colonize and Russify the new territories. Molokan Settlements in Armenia In Soviet times, there were about 30 Molokan villages in Armenia. Notable Molokan settlements include Yelenovka (Sevan) founded in 1835, Nikitino (Fioletovo) in 1842, Vorontsovka (Tashir) in 1846, and Voskresenka (Lermontovo) in 1847. Today, Fioletovo is fully populated by Molokans, while Lermontovo remains partially settled. There are also communities in Yerevan and Dilijan. Fioletovo is one of the largest Molokan settlements in Armenia. Mixed marriages are discouraged here, and the Molokans have managed to create a small "Russia" within Armenia, preserving their faith, language, and traditions. Today, Fioletovo is a popular tourist destination, largely due to the Rudometkin guesthouse. Managed by Mikhail and Natalia Rudometkin, the guesthouse offers visitors a unique opportunity to experience Molokan culture and way of life. Services include culinary workshops where visitors can learn to cook traditional Molokan dishes, as well as bed and breakfast accommodations, allowing guests to enjoy a comfortable stay while immersing themselves in Molokan culture. With Ross in Molokan village Fioletovo, he just bought varenye and looks very happy Distinctive Features of the Molokan Community Molokans, as they are referred to by locals, base their beliefs on words from the second chapter of Peter's Epistle, where the consumption of pure milk is permitted as a form of spiritual sustenance. This principle became the foundation of their faith. In Russian, the expression "verbal milk" also refers to spiritual nourishment. Molokans were long persecuted in Russia as schismatics and heretics. They do not venerate saints, do not worship crosses or icons, and do not make the sign of the cross. They reject the ecclesiastical hierarchy. Their observance of Christian holidays is also distinctive: they celebrate Easter but do not recognize Christmas. Their interpretation of fasting allows the consumption of milk, which, according to one theory, explains the origin of their name. Pork and alcohol are strictly prohibited. The Molokan community is characterized by its strict separation from the outside world. Members of the community rarely interact with non-Molokans, and marriages are only allowed within the community. This isolation has allowed the Armenian Molokans to preserve their Slavic ethnic identity and Russian language, albeit with some regional variations. Molokans are known for their hardworking and conscientious nature, viewing labor as an essential aspect of a dignified life. Smoking and drunkenness are condemned, and alcohol is strictly forbidden. They prefer to drink compote and tea, the latter served in the traditional Russian manner using a samovar and special towels to wipe away sweat. Molokans primarily engage in agriculture (growing vegetables, particularly cabbage) and livestock farming (cattle and sheep). There are no kindergartens in their villages. Families are typically large, with 7-8 children. Divorce and abortion are not permitted. The only holiday they observe is Easter, while schoolchildren celebrate the New Year, though without the same festive atmosphere found in Russia. A book about Molokans written by Ruben Mangasaryan and Mark Grigoryan Molokan Lifestyle and Culture The appearance of Molokans has changed little since the 19th century: men still wear shirts untucked with long beards, while women wear headscarves and long skirts, donning embroidered garments on holidays. In the Molokan community, divorce is considered unacceptable and equated with adultery, leading to the excommunication of divorced individuals. The spiritual leader of the community is the presbyter, whose approval is necessary for making any significant decisions. Instead of churches, the Molokans gather in prayer houses, where prayers and hymns are read and sung on Saturdays and Sundays. Entertainment is deemed inappropriate as it leads to moral degradation. Secular literature is not encouraged, unlike spiritual texts such as the Old and New Testaments, or works by Maxim Rudometkin, a 19th-century spiritual leader of the Molokans. 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A tourist guide to Martiros Saryan Park in Yerevan. Those who want to take a stroll through the heart of Armenia's capital and buy a painting this is an excellent destination. Who knows, perhaps one of those paintings will adorn your home's walls, creating lasting and delightful memories. < Back A Tourist Guide to Martiros Saryan Park A tourist guide to Martiros Saryan Park in Yerevan. Those who want to take a stroll through the heart of Armenia's capital and buy a painting this is an excellent destination. Who knows, perhaps one of those paintings will adorn your home's walls, creating lasting and delightful memories. Martiros Saryan Park is located in the Kentron community of Yerevan, between Mashtots, Marshal Baghramyan avenues and Stepan Zoryan street, next to France square. At the heart of this park stands a remarkable marble statue of Martiros Saryan, crafted by sculptor Levon Tokmajyan and architect Artur Tarkhanyan in 1986. Marble statue of Martiros Saryan Noteworthy monuments within the park include the "Erebuni-Yerevan" ("Tree of Life") sculpture, a creation of sculptor Hakob Piliposyan and architect Fenix Darbinyan in 1970, as well as the ensemble of statues titled "Men" by sculptor Davit Minasyan, added in 2007. Tree of Life sculpture, a creation of sculptor Hakob Piliposyan and architect Fenix Darbinyan (1970) These artistic elements contribute to the park's vibrant atmosphere, making it a cultural and recreational hub in the heart of Yerevan. Paintings on display in Martiros Saryan Park On Saturdays and Sundays, an art exhibition and sale take place in the park. However, on workdays, several artists showcase their works. This captivating display not only draws the attention of locals and tourists but also adds a distinctive charm to the park. The 'Men' statue group: Sculptor: Davit Minasyan The 'Men' statue group, installed in 2007, depicts the heroes from Edmond Keosayan's 1972 film of the same name: Suren (portrayed by actor Mher Mkrtchyan), Vazgen (Azat Sherents), Aram (Avetik Gevorgyan), and Sako (Armen Ayvazyan). This bronze monument, standing at a height of 1.97 meters, features the names of the film's creative team inscribed in Russian on the pedestal, designed in the form of a film strip. Gallery You May Also Like Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Guide in Armenia

Earlier, I wrote about two important historical landmarks in Armenia’s village of Shvanidzor: an iconic abandoned house from the 19th century and a Soviet-era House of Culture with a surprisingly rich interior. Yet Shvanidzor, despite its small size, hides more heritage sites that still draw travelers from around the world. One of the most impressive is its 17th-century aqueduct. < Back Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Earlier, I wrote about two important historical landmarks in Armenia’s village of Shvanidzor: an iconic abandoned house from the 19th century and a Soviet-era House of Culture with a surprisingly rich interior. Yet Shvanidzor, despite its small size, hides more heritage sites that still draw travelers from around the world. One of the most impressive is its 17th-century aqueduct. Shvanidzor lies about 11 km northeast of Meghri and barely one kilometer from the Araks River, at an altitude of roughly 600–700 meters. The village once had close to a thousand residents. Today, fewer than 300 people live here, and the local school counts only about 20 students. Life moves slowly. Still, the surrounding landscape and the village’s architecture tell a very different story—of engineering skill and long-term survival in a harsh environment. Shvanidzor village The Shvanidzor aqueduct is one of the village’s most important sights. Built in the 17th century, it is a single-arch bridge-aqueduct constructed from basalt blocks bonded with lime mortar. This structure is a true engineering achievement, designed to irrigate orchards and fields by carrying water across rocky slopes. Among medieval Armenian hydraulic structures, it is regarded as one of the most valuable surviving examples. A 19th century abandoned house in Shvanidzor village What makes Shvanidzor especially unique is the way this aqueduct works together with an older underground water system known as kahrez or qanat․ These are gently sloping tunnels dug underground to collect and transport water from mountain sources. In the Shvanidzor area, there are five known kahrezes. Four of them date back to the 12th–14th centuries, long before the modern village took its current shape. The aqueduct acts as the visible link in this system. Water gathered from underground tunnels and mountain springs is brought to the surface and then carried across the landscape by the aqueduct, eventually reaching lower agricultural areas. This combination of underground and surface-level engineering is rare and shows a deep understanding of terrain, climate, and water management. The iconic aqueduct Remarkably, the aqueduct is still in use today. During spring and summer, when irrigation becomes critical, water continues to flow through the stone channel to nourish local gardens and orchards. This alone makes the structure more than just a historical monument—it remains part of daily life. However, the system is under growing pressure. Recent reports by Armenian researchers and journalists point to serious conservation issues. Climate change is affecting the Meghri region, where summer temperatures can reach up to 48°C. As a result, mountain springs feeding the aqueduct are producing less water each year. At the same time, the region experiences frequent minor earthquakes. While the basalt blocks themselves are extremely durable, the lime mortar between them is slowly deteriorating. Local historians and specialists are calling for reinforcement work to stabilize the joints and preserve the structure. Shvanidzor’s 17th-century aqueduct is not just a relic of the past. It is a working example of medieval Armenian engineering, still serving its original purpose centuries later. For travelers interested in history, architecture, and lesser-known corners of Armenia, this quiet village offers a powerful reminder that small places often hold the biggest stories. Gallery You May Also Like Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Guide in Armenia

Geghard, the Spear of Destiny, also known as the Holy Lance or the Spear of Longinus, is a legendary relic with a history shrouded in myth and mystery. According to Christian tradition, the spear is said to be the weapon that allegedly pierced the side of Jesus as he hung on the cross during his crucifixion. Several relics are claimed to be fragments of the Holy Lance or the spearhead itself. Some of the most renowned locations housing these relics include Vienna, Austria, where the most famous relic is kept in the Hofburg Palace; Rome, Italy, where a significant relic is housed in the Vatican Museum; and Vagharshapat, Armenia, where a spearhead is displayed in the Museum of the Mother See of Holy Etchmiadzin. In this article, we will primarily focus on the relic housed in Vagharshapat, Armenia, which was preserved in the Ayrivank Monastery for 500 years. < Back Spear of Destiny - Geghard Geghard, the Spear of Destiny, also known as the Holy Lance or the Spear of Longinus, is a legendary relic with a history shrouded in myth and mystery. According to Christian tradition, the spear is said to be the weapon that allegedly pierced the side of Jesus as he hung on the cross during his crucifixion. Several relics are claimed to be fragments of the Holy Lance or the spearhead itself. Some of the most renowned locations housing these relics include Vienna, Austria, where the most famous relic is kept in the Hofburg Palace; Rome, Italy, where a significant relic is housed in the Vatican Museum; and Vagharshapat, Armenia, where a spearhead is displayed in the Museum of the Mother See of Holy Etchmiadzin. In this article, we will primarily focus on the relic housed in Vagharshapat, Armenia, which was preserved in the Ayrivank Monastery for 500 years. The crucifixion of Jesus is narrated in all four canonical gospels. After facing trials, Jesus carries his cross to Calvary, with the path traditionally referred to as the Via Dolorosa. At Calvary, a sponge soaked in a painkiller mixture is offered to Jesus, and according to Matthew and Mark, he declines it. The soldiers proceed to crucify Jesus and cast lots for his clothes. Pilate's inscription, "Jesus of Nazareth, the King of the Jews," is placed above Jesus' head on the cross, leading to mockery from soldiers and onlookers. Two convicted thieves are also crucified alongside Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him. Jesus responds to the latter, saying, "today you will be with me in Paradise." In John 19:33–34, Roman soldiers broke the legs of the two thieves to hasten their death, but they didn't do the same to Jesus, who was already dead. Instead, one soldier pierced Jesus' side with a lance, and blood and water flowed out. Fresco by Fra Angelico, located in the Dominican monastery at San Marco, Florence, depicting the scene when a Roman soldier pierces Jesus' side with a lance on the cross. Longinus is the name given to the unnamed Roman soldier who pierced Jesus' side with a lance, described in medieval and some modern Christian traditions as a convert to Christianity. His name first appeared in the apocryphal Gospel of Nicodemus. The lance is called the "Holy Lance" (lancea) in Christianity, and the story is related in the Gospel of John during the Crucifixion. This act is said to have created the last of the Five Holy Wounds of Christ. According to the tradition of the Armenian Church, the Holy Lance or Geghard was brought to Armenia by the apostle Thaddeus in the year 33, and it was kept in Christian communities for a long time. In 301, when Christianity was declared the state religion in Armenia, Geghard became the property of the Armenian Apostolic Church. Now it is displayed in the Echmiadzin treasury. Since that day, the weapon of death (Armenian: Գեղարդ - Geghard) has become a sacred relic for Christians. The spear's journey through history is both fascinating and enigmatic. Legends suggest that whoever possesses the Spear of Destiny holds a source of great power. In medieval times, the spear became a sought-after relic and was believed to grant its owner invincibility. Rulers like Charlemagne, Frederick I of the Holy Roman Empire, and others were said to have possessed or sought the spear. Its association with divine powers led to its use as a symbol of legitimacy and authority. During the Crusades, the Spear of Destiny gained further prominence, with many believing that its possession could influence the outcome of battles. The fascination with the spear continued through the ages, and it became the subject of various myths, legends, and conspiracy theories. On the door of Geghard Monastery is carved the representation of the Spear of Destiny, which for centuries was kept here! At least four major relics are claimed to be the Holy Lance or parts of it, located in Rome, Vienna, Armenia, and Antioch. In Mein Kampf, Adolf Hitler wrote that the Imperial Insignia "were still preserved in Vienna and appeared to act as magical relics rather than as the visible guarantee of an everlasting bond of union. In 1938, Nazi Germany annexed Austria, and Hitler visited the Hofburg Palace. Thirty years earlier, Hitler’s indelible conviction that he would one day claim the Spear of Destiny materialized from the moment he was free to remove the ancient weapon in the museum of the Hofburg Palace. One can imagine he held the talisman of power in his hands. Walter Stein comments that Hitler stood at the moment like a man in a trance, as if had cast some dreadful magic spell: “he was suffering almost a total eclipse of self-consciousness. He felt somehow renewed as a complete human being, a deep longing arose in his heart to discover the meaning of his individual destiny. It was a chastening experience.” Aerial view of Geghard Monastery As mentioned earlier one of the supposed Holy Lances is conserved in Armenia, in ancient city of Echmiadzin, the religious capital of Armenia. It was previously held in the monastery of Geghard. The first source that mentions it is a text called "Holy Relics of Our Lord Jesus Christ," in a thirteenth-century Armenian manuscript. According to this text, the spear that pierced Jesus was brought to Armenia by the Apostle Thaddeus. In 1655, the French traveler Jean-Baptiste Tavernier was the first Westerner to see this relic in Armenia. Every year during the commemoration of the apostles St. Thaddeus and St. Bartholomew, the relic is brought out for worship. The true nature and origin of the Spear of Destiny remain elusive, blending historical events with religious symbolism and legendary tales. While its mystical powers are a matter of belief, the spear's historical journey and its impact on the course of history make it a captivating relic that continues to capture the imagination of historians, archaeologists, and enthusiasts alike. 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