Rossia Cinema commissioned in Yerevan in 1974, is considered one of the most remarkable Soviet-era modernist structures in the city. The architects, Artur Tarkhanyan, Spartak Khachikyan, and Hrachya Poghosyan, were awarded the prize of the Council of Ministers of the USSR for this project in 1979. The cinema was privatized in 2004, and in 2006, part of the structure was transformed into the trade and cultural center "Rossia," which currently functions primarily as a commercial space. < Back Modernist Architectural Masterpiece - Rossia Cinema in Yerevan Rossia Cinema commissioned in Yerevan in 1974, is considered one of the most remarkable Soviet-era modernist structures in the city. The architects, Artur Tarkhanyan, Spartak Khachikyan, and Hrachya Poghosyan, were awarded the prize of the Council of Ministers of the USSR for this project in 1979. The cinema was privatized in 2004, and in 2006, part of the structure was transformed into the trade and cultural center "Rossia," which currently functions primarily as a commercial space. The project for the cinema, designed by Arthur Tarkhanyan, Spartak Khachikyan, and Hrachya Poghosyan, was submitted to the Union of Architects in 1970-1971 and subsequently approved by the City Council of Yerevan. The "Haypet Project" Institute was tasked with implementing the project. Construction began in the early 1970s on the site of one of Yerevan's oldest markets, the "Black Market." The project was challenging due to its modernist and unconventional design, prompting the architects to prepare a large model to facilitate the builders' work. A scale model of the Rossia Cinema. Image source: "Arthur Tarkhanyan Center" Facebook page The Rossia Cinema officially opened in December 1974 during a plenary session of the CPC Central Committee, chaired by Karen Demirchyan, the first secretary of the Central Committee of the CPC. The cinema was a multifunctional complex consisting of three main parts. two halls of different sizes, but with the same shape, with 1,600 and 1,000 seats, an open area under the halls where exhibition halls, a cafe, a bar, and ticket offices are located. You could also pass through this area on the street without entering the cinema. This connection between outside and inside is considered one of the building's ingenious solutions. Sculptures by Hmayak Bdeyan, in the form of masks, adorned the partition wall The lobby and bar were separated by a transparent partition that could be opened and closed, measuring 10 meters wide and 3.5 meters high. Sculptures by Hmayak Bdeyan, in the form of masks, adorned the partition wall, while other halls featured sculptures by Yervand Gojabashyan, Henry Elibekyan, Ohan Petrosyan, and others. The cinema's modern circular bar and the teahouse, furnished in a Russian style with kettles on the tables and freshly made cakes, were noteworthy features. The suspended ceiling of the "Rossia" cinema, called "вантовое перекрытие (cable-stayed ceiling)” was the first of its kind in Armenia. The cinema's roof, facing Tigran Mets Street, spans 40 meters wide and 60 meters long, hanging without any support. Arthur Tarkhanyan and other architects standing near the scale model of the Rossia Cinema. Image source: "Arthur Tarkhanyan Center" Facebook page Initially intended to be named "Ayrarat" or "Noyan Tapan," the cinema was ultimately named "Rossia." After Armenia's independence, it was briefly renamed "Ayrarat." In 2004, the "Rossia" cinema was privatized, and the "Narek" company, part of the "Sil Concern," became the owner. In 2006, the center was once again renamed "Rossia." On November 11, 2006, the first building of the "Rossia" commercial and cultural center was turned into a cafe and shopping halls. Unfortunately, the sculptures and paintings by Yervand Gojabashyan, Henry Elibekyan, Ohan Petrosyan, and Hmayak Bdeyan were later removed and up to this day their fate is unknown. Rossia Cinema today However even today, the Rossia Cinema stands as a testament to the innovative spirit of its architects and the modernist architectural movement in Yerevan. Despite changes and challenges over the years, it remains a significant cultural and architectural landmark in Armenia's capital. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

This article navigates through the journey of the swastika, shedding light on its positive connotations while addressing its controversial modern associations. Explore the profound history of the swastika, a symbol embedded in diverse cultures, with a special focus on its significance in Armenia. Delve into the origins, meanings, and the oldest use of the swastika, also known as "arevakhach" in Armenian, symbolizing eternity. < Back The History of Swastika and its Role In Armenian Culture This article navigates through the journey of the swastika, shedding light on its positive connotations while addressing its controversial modern associations. Explore the profound history of the swastika, a symbol embedded in diverse cultures, with a special focus on its significance in Armenia. Delve into the origins, meanings, and the oldest use of the swastika, also known as "arevakhach" in Armenian, symbolizing eternity. The swastika is an ancient symbol that has been used by various cultures and religions for thousands of years. It is a cross-like shape with four arms that are bent at right angles, forming a loop or a spiral. The word swastika comes from the Sanskrit language, meaning “conducive to well-being” or “good fortune.” The swastika has different meanings and interpretations depending on the context and orientation. In Hinduism, Buddhism, and Jainism, the swastika represents the sun, prosperity, good luck, spiritual teachers, or the Buddha’s footsteps. It is often drawn on doors, thresholds, vehicles, scriptures, or temples as a sign of welcome or blessing. It is also used in ceremonies and festivals to mark auspicious occasions. In some Indo-European religions, such as Greek, Roman, Germanic, and Norse mythology, the swastika symbolizes lightning bolts or thunder gods. It is associated with power, strength, victory, or protection. It can also signify the four elements (earth, water, fire, air), the four seasons (spring, summer, autumn, winter), or the four directions (north, south, east, west). The swastika was also found in ancient civilizations such as Egypt, Armenia, Mesopotamia, China, and India. The flag of the National Socialist German Workers' Party (1920–1945) features a swastika However, the swastika’s popularity declined in Europe after World War I when it was adopted by some far-right groups as a symbol of antisemitism and racial supremacy. The most notorious example was Adolf Hitler’s Nazi Party in Germany, who used the swastika as their emblem from 1920 to 1945. They claimed that the swastika represented their Aryan race and their ideology of Nazism. They also distorted its original meaning by associating it with violence and hatred. As a result of their atrocities during World War II and the Holocaust, many countries banned or restricted the use of the swastika in public places. Today, the swastika is still considered a hateful symbol by most people, especially those who suffered under Nazi oppression. Swastika sign on the fortress wall of medieval Armenian capital Ani However, the swastika is not universally rejected or condemned. In some Asian countries, such as Nepal, India, Thailand, Mongolia, Sri Lanka, China, and Japan, the swastika remains a sacred symbol of Hinduism, Buddhism, and Jainism. It is still used for religious purposes, such as weddings, festivals, and pilgrimages. Swastika in Armenia - The Symbol of Eternity In Armenia, starting from ancient times, the swastika or arevakhach (from the words sun and cross) was a symbol of eternity, an ancient national symbol, and a symbol of the national identity of the Armenian people. The sign symbolizes good wishes, sun, life, fire, lightning, fertility, and childbirth, progress and development. Right and left rotations are assigned active and passive meanings and can be used to indicate these meanings. For example, a baby crib decorated with the symbol of eternity on the right rotation is intended for boys, and on the left rotation, for girls. One of the oldest known uses of the swastika can be traced in Armenia. A jar with the swastika sign was excavated in Shamkhor (historical Armenian land), dating back to 16th-15th centuries BC. The swastika sign can be traced among petroglyphs in Geghama mountains. Image Credits: Karen Tokhatyan In the modern-day territory of Armenia, the swastika sign can be traced among petroglyphs in the Geghama mountains, dating back to 8,000 – 5,000 BC. It represents one of the earliest uses of this mysterious symbol. In Armenia and its historical territories, the sign of eternity is found everywhere: on architectural pillars and elements, on the walls of churches, altars and frescoes, in miniatures, on khachkars, carpets, jewelry, clothes, household items and objects, in symbols of state, public, private and religious structures. Swastika sign can be also traced in Armenian rug weaving traditions! On this 17th century Armenian rug, in the center, we can see swastika sign. Today, for the Armenian people, the swastika still has a part especially in art and spiritual symbolic culture, the sign of eternity is an integral part and is universally distributed as a symbol of Armenian identity. A recent scandal involving the usage of the swastika: Kanye West, the rapper formerly known as Ye, was suspended from Twitter for violating the platform’s rules against incitement to violence. He posted an image of a swastika blended with a Star of David, a symbol of Judaism, on Thursday night (Dec 1, 2022). The tweet was quickly deleted. An image posted by Kanye West to Twitter before his suspension, December 1, 2022. The swastika’s history shows that it is not just one simple shape but a complex and diverse symbol that has been interpreted in different ways by different cultures and times. It reflects both positive and negative aspects of human civilization. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Learn about Soviet culture houses which were integral club institutions in former socialist countries. Discover their history and the significant role they played in education and propaganda. < Back About Soviet Culture Houses Learn about Soviet culture houses which were integral club institutions in former socialist countries. Discover their history and the significant role they played in education and propaganda. House of culture (Дом культуры) is a club institution, a center of cultural and educational work in (former) socialist countries, as well as in some Spanish- and French-speaking countries. The massive development of club institutions began in the USSR in November 1920, when the Glavpolitprosvet was formed by decree of the Council of People's Commissars in the system of the People's Commissariat of Education of the RSFSR. People's houses(Народные дома), built in the second half of the 1880s, were then transformed into workers' clubs and cultural centers. Culture house in Haytagh village Almost every village had its own culture house, and cities had many of them. In some cases, even factories and institutions had their culture houses. Each of these culture houses had a hall for theatrical performances and other ceremonies, equipped with a movie projector. Children could engage in various activities like dancing, chess, and arts. As a rule a public library was also housed in the Culture House. Above all they served a perfect place for spreading Soviet propaganda! Posters, special films and meetings served for that purpose! A well preserved (also renovated but they kept the original look) hall in a culture house While culture houses in the Soviet Union shared a similar architectural style, their interior design could vary depending on the region. Following a period of relaxed repression and censorship known as "The Khrushchev Thaw" (which spanned from the mid-1950s to the mid-1960s due to Nikita Khrushchev's policies of de-Stalinization and peaceful coexistence with other nations), artists began to decorate these culture houses with elements from their own national cultures. Although these expressions of national identity were seen as nationalistic and were not always welcomed by Moscow, they marked the resurgence of art and freedom of expression. A large fresco in a culture house! It depicts fedayi Andranik, his soldiers and dancing women! This could pretty much be classified as "nationalistic" in Soviet union and Kremlin could urge to destroy! In Armenia, artists drew on the nation's rich history, depicting heroic scenes from Armenian epic poems and history. Many of these artworks have survived to the present day. In 1988, there were over 137,000 club establishments in the Soviet Union, and even after the dissolution of the Soviet Union, many of them continue to exist. Since many have not been renovated and still look as they did decades ago, a visit to these culture houses promises to be a historical tour back to the old Soviet times. Even nowadays you can come across to old projectors in culture houses! They stopped working long time ago but add a special charm to the places! On my website, you can explore the "Urbex Armenia" section to learn about many culture houses waiting for your discovery! Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

This brief article is an excerpt from Thomas Wright's book, "The Travels of Marco Polo The Venetian." In the chapters presented below, Marco Polo shares insights about Armenia. The author includes useful footnotes that clarify many archaic names of Armenian locations. < Back Marco Polo about Armenia This brief article is an excerpt from Thomas Wright's book, "The Travels of Marco Polo The Venetian." In the chapters presented below, Marco Polo shares insights about Armenia. The author includes useful footnotes that clarify many archaic names of Armenian locations. Marco Polo, a renowned Venetian merchant and explorer of the 13th century, embarked on a journey from Europe to Asia. Spending 17 years in China, he served as an envoy and diplomat for Kublai Khan, the Mongol emperor. Polo documented his extensive travels in a book titled "The Travels of Marco Polo," offering detailed accounts of his experiences, observations, and insights into the culture, geography, politics, and economy of China and other lands. His influential work inspired subsequent travelers and explorers, including Christopher Columbus. Intrigued by Polo's perspective on Armenia, this blog post features an extract from his book (The Travels Of Marco Polo The Venetian by Thomas Wright). Mosaic of Marco Polo displayed in the Palazzo Doria-Tursi, Genoa, Italy Chapter II. Of Armenia Minor—Of the Port of Laiassus—And of the Boundaries of the Province. IN commencing the description of the countries which Marco Polo visited in Asia, and of things worthy of notice which he observed therein, it is proper to mention that we are to distinguish two Armenias, the Lesser and the Greater. 1 The king of the Lesser Armenia dwells in a city called Sebastoz, 2 and rules his dominions with strict regard to justice. The towns, fortified places, and castles are numerous. There is abundance of all necessaries of life, as well as of those things which contribute to its comfort. Game, both of beasts and birds, is in plenty. It must be said, however, that the air of the country is not remarkably healthy. In former times its gentry were esteemed expert and brave soldiers; but at the present day they are great drinkers, pusillanimous, and worthless. On the sea−coast there is a city named Laiassus, 3 a place of considerable traffic. Its port is frequented by merchants from Venice, Genoa, and many other places, who trade in spiceries and drugs of different sorts, manufactures of silk and of wool, and other rich commodities. Those persons who design to travel into the interior of the Levant, 4 usually proceed in the first instance to this port of Laiassus. The boundaries of the Lesser Armenia are, on the south, the Land of Promise, now occupied by the Saracens; 5 on the north, Karamania, inhabited by Turkomans; towards the north−east lie the cities of Kaisariah, Sevasta, 6 and many others subject to the Tartars; and on the western side it is bounded by the sea, which extends to the shores of Christendom. 1 This distinction of the Armenias into the Greater and the Lesser, is conformable to what we find in Ptolemy and the geographers of the middle ages; although other divisions have taken place since that part of Asia has been subject to the Ottoman empire. The Les en Armenia is defined by Büsching as comprehending that part of Cappadocia and Cilicia which lies along the western side of the Greater Armenia, and also on the western side of the Euphrates. That in the days of Haiton it extended south of Taurus, and included Cilicia (campestris), which was not the case in more ancient times, we have the unexceptionable authority of that historian. 2 As it appears from the passage quoted in the preceding note, as well as from other authorities, that Sîs was the capital of the Lesser Armenia during the reigns of the Leons and Haitons, we are led to suppose the Sebastoz here mentioned to have been the ancient name of that city, or of one that stood on the same site. It is obvious, indeed, from the geography of Ptolemy, that there were many places in Asia Minor that bore the names of Sebastia, Sebaste, and Sebastopolis (besides one in Syria), and in his enumeration of the towns of Cilicia, we find a Sebaste, to which, in the Latin translation, published at Venice in 1562, the epithet of “augusta” is annexed. Upon the foundations of this, Leon I. (from whom the country is called by the Arabians, Belad Leon, as well as Belad Sîs), may have built the modern city, and the Greek name may have been still prevalent. We are told, however, that the city which preceded Sis, as the capital of Armenia Minor, was named Messis, Massis, or Massissa, the ancient Mopsuestia, and it must be confessed that if authority was not in opposition to conjecture, the sound of these names might lead us to suppose that the modern name was only an abbreviation of Mes−sis, and Sebastoz a substitution for Mopsueste. In a subsequent part of the chapter the city of Sevasta or Sevaste, the modern Siwas or Sivas, is spoken of under circumstances that appear to distinguish it entirely from the Armenian capital; having been recently conquered by the Moghuls from the Seljuk princes. 3 Lajazzo, or Aïas, is situated in a low, morassy country, formed by the alluvion of the two rivers Sihon and Jihon (of Cilicia), and (as observed to me by Major Rennell) at the present mouth of the latter. Its trade has been transferred to Alexandretta or Scanderoon, on the opposite or Syrian side of the gulf. 4 Levant is a translation of the word Anatolia or Anadoli, from the Greek “ortus, oriens,” signifying the country that lies eastward from Greece. As the name of a region therefore it should be equivalent to Natolia, in its more extensive acceptation; and it is evident that our author employs it to denote Asia Minor. Smyrna is at present esteemed the principal port in the Levant, and the term seems to be now confined to the sea−coast and to mercantile usage. 5 For the Land of Promise, or Palestine, which extends no further to the north than Tyre, is here to be understood Syria, or that part of it called Cælo−Syria, which borders on Cilicia or the southern part of Armenia Minor. As the more general denomination of Syria includes Palestine, and the latter name was, in the time of the Crusades, more familiar to Europeans than the former, it is not surprising that they should sometimes be confounded. The Saracens here spoken of were the subjects of the Mameluk sultans or soldans of Egypt, who recovered from the Christian powers in Syria, what the princes of the family of Saladin, or of the Ayubite dynasty, had lost. In other parts of the work the term is employed indiscriminately with that of Mahometan. 6 The Turkomans of Karamania were a race of Tartars settled in Asia Minor, under the government of the Seljuk princes, of whom an account will be found in the following note. Kaisariah or Cæsarea, and Sevasta or Sebaste, the Sebastopolis Cappadociæ of Ptolemy and Siwas or Sivas of the present day, were cities belonging to the same dynasty, that had been conquered by the Moghuls in the year 1242. Chapter III. Of the Province called Turkomania, where are the Cities of Kogni, Kaisariah, and Sevasta, and of its Commerce. THE inhabitants of Turkomania 1 may be distinguished into three classes. The Turkomans, who reverence Mahomet and follow his law, are a rude people, and dull of intellect. They dwell amongst the mountains and in places difficult of access, where their object is to find good pasture for their cattle, as they live entirely upon animal food. There is here an excellent breed of horses which has the appellation of Turki, and fine mules which are sold at high prices. 2 The other classes are Greeks and Armenians, who reside in the cities and fortified places, and gain their living by commerce and manufacture. The best and handsomest carpets in the world are wrought here, and also silks of crimson and other rich colours. 3 Amongst its cities are those of Kogni, Kaisariah, and Sevasta, in which last Saint Blaise obtained the glorious crown of martyrdom. 4 They are all subject to the great khan, emperor of the Oriental Tartars, who appoints governors to them. 5 We shall now speak of the Greater Armenia. 1 By Turkomania we are to understand, generally, the possessions of the great Seljuk dynasty in Asia Minor, extending from Cilicia and Pamphylia, in the south, to the shores of the Euxine sea, and from Pisidia and Mysia, in the west, to the borders of Armenia Minor; including the greater part of Phrygia and Cappadocia, together with Pontus, and particularly the modern provinces of Karamania and Rumiyah, or the country of Rûm. Of the former of these, the capital. was Iconium, corrupted by the oriental writers to Kuniyah, and by those of the Crusades to Kogni; of the latter, Sebaste or Sebastopolis, corrupted to Siwas or Sivas. The chief from whom the dynasty of Seljuks derived its appellation, was by birth a Turkoman, of Turkistan, on the north−eastern side of the river Sihon or Jaxartes, but in the service of a prince of Khozar, on the Wolga, from which he fled and pursued his fortune in Transoxiana; as did some of his family in Khorasan. Having acquired great celebrity, they were at length enabled, by the means of numerous tribes of Turkomans who joined their standard, to establish a sovereignty, or, in point of extent, an empire, the principal seat of which was in Persia. Another branch, about the year 1080, wrested the fine provinces of Asia Minor from the Greek emperors, and formed the kingdom of which we are now speaking. Through its territory the Christian princes repeatedly forced their way in their progress to the Holy Land, and it is computed by historians that not fewer than six hundred thousand men perished in this preliminary warfare. At length the power of the Seljuks yielded to the overwhelming influence of the house of Jengiz−khan, and in our author's time they were reduced to insignificance; but from their ruins sprang the empire of the Ottomans, the founder of which had been in the service of one of the last sultans of Iconium. 2 The pastoral habits of the Turkoman Tartars are preserved to this day, even in Asia Minor, and the distinction of their tribes subsists also. The Turki breed of horses is esteemed throughout the East, for spirit and hardiness. 3 “Et ibi fiunt soriani et tapeti pulchriores de mundo et pulchrioris coloris" are the words of the Latin text. 4 “Blaise, bishop of Sebasta, in Cappadocia, in the second and third centuries,” says the Biographical Dictionary, “suffered death under Diocletian, by decapitation, after being whipped and having his flesh torn with iron combsIt is difficult to say how the invention (of wool combing) came to be attributed to him; but it had probably no better origin than the circumstance of his being tortured with the instruments used in the combing of wool.” 5 It is the family of Hulagu, and the tribes who followed his standard from the north, whom our author always designates by the name of Oriental Tartars, to distinguish them from the descendants of Batu, who settled near the Wolga, on the north−western side of the Caspian, and extended their conquests towards Europe; whilst the former entered Persia from the Eastern quarter, by the way of Transexiana and Khorasan. Chapter IV. Of Armenia Major, in which are the Cities of Arzingan, Argiron, and Darziz—Of the Castle of Paipurth—Of the Mountain where the Ark of Noah rested—Of the Boundaries of the Province—And of a remarkable Fountain of Oil. ARMENIA Major is an extensive province, at the entrance of which is a city named Arzingan, 1 where there is a manufacture of very fine cotton cloth called bombazines, 2 as well as of many other curious fabrics, which it would be tedious to enumerate. It possesses the handsomest and most excellent baths of warm water, issuing from the earth, that are anywhere to be found. 3 Its inhabitants are for the most part native Armenians, but under the dominion of the Tartars. In this province there are many cities, but Arzingan is the principal, and the seat of an archbishop; and the next in consequence are Argiron 4 and Darziz. 5 It is very extensive, and, in the summer season, the station of a part of the army of the Eastern Tartars, on account of the good pasture it affords for their cattle; but on the approach of winter they are obliged to change their quarters, the fall of snow being so very deep that the horses could not find subsistence, and for the sake of warmth and fodder they proceed to the southward. Within a castle named Paipurth, 6 which you meet with in going from Trebisond to Tauris, there is a rich mine of silver. 7 In the central part of Armenia stands an exceedingly large and high mountain, upon which, it is said, the ark of Noah rested, and for this reason it is termed the mountain of the ark. 8 The circuit of its base cannot be compassed in less than two days. The ascent is impracticable on account of the snow towards the summit, which never melts, but goes on increasing by each successive fall. In the lower region, however, near the plain, the melting of the snow fertilizes the ground, and occasions such an abundant vegetation, that all the cattle which collect there in summer from the neighbouring country, meet with a never−failing supply. 9 Bordering upon Armenia, to the south−west, are the districts of Mosul and Maredin, which shall be described hereafter, and many others too numerous to particularize. To the north lies Zorzania, near the confines of which there is a fountain of oil which discharges so great a quantity as to furnish loading for many camels. 10 The use made of it is not for the purpose of food, but as an unguent for the cure of cutaneous distempers in men and cattle, as well as other complaints; and it is also good for burning. In the neighbouring country no other is used in their lamps, and people come from distant parts to procure it. 1 Arzengân, or, as written by the Arabians, who have not the Persian g, Arzenjân, is a city near the frontier of Rumiyah, but just within the limits of Armenia Major. “Cette ville,” says D'Herbelot, “appartient plutôt à l'Arménie, et fut prise par les Mogols ou Tartares l an 640 de l'Hégire, de J. C. 1242, après la défaite de Kaikhosrou, fils d'Aladin le Selgiucide, aussi bien que les villes de Sébaste et de Césarée.” By an oriental geographer it is said to be, “Oppidum celeberrimum, elegans, amænum, copiosum bonis rebus, incolisque: pertinens ad Armeniam: inter Rumæas provincias et Chalatam situm, haud procul Arzerroumo: esseque incolas ejus maixmam partem Armenios” Alberti Schultens Index Geographicus in Vitam Saladini. Josaphat Barbaro, a Venetian, who travelled into Persia, in the fifteenth century, speaks of Arsengan as a place that had formerly been of consequence, but was then mostly in ruins. 2 The name of a species of cloth which I have here translated “bombazine,” is in the Italian of Ramusio, “bochassini di bambagio,” and in the Latin versions “buchiranus, buchyramis, and bucaramus.” Its substance or texture is not clearly explained in our dictionaries. That of Cotgrave, printed in 1611, defines “boccasin,” to be “a kind of fine buckeram, that hath a resemblance of taffata, and is much used for lining; also the stuffe callimanco.” But this, it is evident, cannot apply to a manufacture of bombagio or cotton; and the Vocabolario della Crusca, as well as the Glossary of Du Cange, speak of “bucherame bianchissima,” and “bucherame bambagino,” and both of them quote our author for the use of the word. All the examples convey the idea of fine, white, and soft cotton cloth; the reverse of what is now called buckram. The early Latin text speaks of boccorame and bambace as two distinct things. 3 Natural warm baths are found in many parts of Asia Minor, and particularly near Ancyra, the modern Angora or Anguri, which are still much frequented. Their situation is denoted by the word Thermæ, in Rennell's map explanatory of the Retreat of the Ten thousand. They are also spoken of at Teflis in Georgia; The Travels of Marco Polo, the Venetian 35 but of their existence at Arzengan I have not been able to find notice in the works of the Eastern geographers. 4 Argiron, or, in the Latin versions, Argyron, is a corruption of Arzerrûm, Erzerûm, or Arzen er−rûm, a distinctive name given to a city called Arzen, as being the last strong place, in that direction, belonging to the Greek empire. “Arzerrûm,” says Abulfeda, “est extremus finis regionum Rumæorum ab oriente. In ejus orientali et septentrionali latere est fons Euphratis.” 5 Darziz, which in the Basle edition is Darzirim, in the older Latin, Arziu, and in the Italian epitomes, Arciri and Arziri, is the town now called Arjîs, situated on the border of the Lake Van, anciently named Arsissa palus. “Argish,” says Macdonald Kinneir, “is a town containing six thousand inhabitants, situated on the north−west side of the lake, three days' journey from Van. There are four islands in the lake, on one of which is an Armenian monastery, and three hundred priests.” Memoir of the Persian Empire, pp. 328, 329. These places, it may be observed, lay in our author's returning route, from Tauris to Trebisond. 6 Paipurth, the Baiburt of D' Anville's and Rennell's maps, is situated among the mountains, in a northerly direction from Arzerrûm. As the word purt signifies a castle in the Armenian language, and as the Arabian geographers, from not having the letter p in their alphabet, are obliged to substitute the b, it is probable that the former is the more genuine orthography. This castle is particularly noted by Josaphat Barbaro, who says, “Partendo d' essa (Trabisonda) per andar à Thaurisil primo luogo notabile che si trova, è uno castello in piano in una valle d' ognitorno circondata da monti, nominato Baiburth, castel forte e muratoCinque giornate piu in la, si trova ArsenganPoi si ritrova un castello nominato Carpurth.”—Viaggio in Persia, p. 48, ed. 1545, 12mo. 7 Although this particular mine may have been exhausted, silver mines are known to exist in this part of Armenia. 8 The mountain of Armenia (the Ararat of Scripture) upon which the ark is believed by the Christians of that country to have rested, stands not far from the city of Erivan or Irwân. The Mahometans, however, assign to it a different situation. “L'opinion commune des Orientaux,” says D'Herbelot, “est que l'arche de Noë s'arrêta sur la montagne de Gioudi, qui est une des croupes du mont Taurus ou Gordiæus en Arménie, et cette tradition est autorisé en ce pays−là par plusieurs histoires qui approchent fort de la fable.” “Joudi,” says Ibn Haukal, “is a mountain near Nisibin. It is said that the ark of Noah (to whom be peace,) rested on the summit of this mountain.” Ouseley's translation, p. 60. Major Rennell observes, that Jeudi is the part of the Carduchian mountains opposite to the Jezirat ibn Omar, and that the dervishes keep a light burning there, in honour of Noah and his ark. 9 This fertility of the country in the vicinity of the mountains, is noticed by Moses Chorenensis, who says, “Habet autem Araratia montes camposque, atque omnem fæcunditatem.”—Geographia, p. 361. 10 Springs of petroleum or earth (properly, rock) oil, are found in many parts of the world. The spring or fountain here spoken of is that of Baku in Shirvan, on the border of the Caspian. “Near to this place,” says John Cartwright, in what are termed the Preacher's Travels, “is a very strange and wonderful fountain under ground, out of which there springeth and issueth a marvellous quantity of black oyl, which serveth all the parts of Persia to burn in their houses; and they usually carry it all over the country upon kine and asses, whereof you shall oftentimes meet three or four hundred in company.”—Oxford Coll. of Voyages, vol. i. (vii.) p. 731. Strahlenberg speaks of this as a spring of white naphtha, which he distinguishes from the black sort of bitumen; but the most satisfactory account of both white and black naphtha in this district is given by Kæmpfer, in his Amænitates Exoticæ, p. 274−281. 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As one of the world's oldest civilizations, Armenia is a treasure trove of historical monuments, many of which date back to the early Christian era. At the same time, the country's diverse landscapes, ranging from rugged mountains to serene lakes, make it a paradise for nature lovers. In this article, we'll explore the must-see historical sites and natural wonders that make tours in Armenia an unforgettable experience. < Back Tours in Armenia: From Historical Monuments to Natural Wonders As one of the world's oldest civilizations, Armenia is a treasure trove of historical monuments, many of which date back to the early Christian era. At the same time, the country's diverse landscapes, ranging from rugged mountains to serene lakes, make it a paradise for nature lovers. In this article, we'll explore the must-see historical sites and natural wonders that make tours in Armenia an unforgettable experience. Historical Monuments: A Journey Through Time Armenia is often referred to as an open-air museum, thanks to its abundance of historical monuments scattered across the country. The rich history of Armenia is deeply intertwined with the rise of Christianity, making it the first nation to adopt Christianity as a state religion in 301 AD. This religious heritage is evident in the countless monasteries, churches, and khachkars (cross stones) that dot the landscape. 1. Etchmiadzin Cathedral: The Spiritual Heart of Armenia No tour of Armenia would be complete without a visit to the Etchmiadzin Cathedral, located in the city of Vagharshapat. Often referred to as the “Vatican of the Armenian Apostolic Church,” Etchmiadzin is considered the oldest cathedral in the world, with its origins dating back to 301 AD. The cathedral is not only a masterpiece of Armenian architecture but also a spiritual center for Armenians worldwide. Visitors can explore the cathedral’s intricate carvings, frescoes, and relics, including what is believed to be a piece of Noah's Ark. 2. Garni Temple: Armenia's Timeless Pagan Marvel Garni Temple, located in Armenia, is an iconic symbol of the country's pre-Christian heritage. Built in the 1st century AD, it is the only surviving Greco-Roman colonnaded building in the post-Soviet territory, dedicated to the god of sun Mithra. The temple's architecture, with its elegant columns and detailed stone carvings, reflects the influence of Roman design, yet it remains a uniquely Armenian monument. Set against the backdrop of the Azat River Gorge, Garni Temple is not only a historical treasure but also a stunning location for visitors to explore Armenia's ancient past. 3. Khor Virap: A Monastery with a View Khor Virap, located near the border with Turkey, is another iconic site in Armenia. The monastery is famous not only for its religious significance but also for its stunning views of Mount Ararat, the biblical mountain where Noah’s Ark is said to have come to rest. Khor Virap is where Saint Gregory the Illuminator, who is credited with converting Armenia to Christianity, was imprisoned for 13 years before healing King Tiridates III of an illness and converting him to Christianity. The site is a popular destination for pilgrims and tourists alike. Natural Wonders: Exploring Armenia’s Diverse Landscapes While Armenia’s historical monuments are awe-inspiring, the country’s natural wonders are equally captivating. From towering mountains to serene lakes, Armenia offers a diverse range of landscapes that are perfect for outdoor enthusiasts. 1. Mount Aragats: The Roof of Armenia For those seeking adventure, Mount Aragats is a must-visit destination. As the highest peak in Armenia, standing at 4,090 meters, Aragats offers challenging hiking trails and spectacular views of the surrounding countryside. The mountain has four distinct peaks, each offering a different level of difficulty, making it accessible to both novice and experienced hikers. In the summer, the lush meadows around Aragats are dotted with wildflowers, while nomadic herders add a lively character to the landscape. 2. Lake Sevan: The Jewel of Armenia Lake Sevan, the largest body of water in Armenia and one of the largest high-altitude lakes in the world, is another natural wonder that should be on every traveler’s itinerary. Known as the “Jewel of Armenia,” Lake Sevan is a popular destination for both locals and tourists seeking relaxation and recreation. The lake’s turquoise waters are perfect for swimming, sailing, and even SUP-boarding, while the surrounding beaches and forests offer plenty of opportunities for picnicking and hiking. The Sevanavank Monastery, perched on a hill overlooking the lake, adds a touch of history to this picturesque setting. Those interested in Soviet modernist architecture can visit the Sevan Writers’ House, enjoy a cup of coffee while taking in the view of Lake Sevan, or even stay there for the night. 3. Dilijan National Park: Armenia’s Green Paradise Often referred to as the “Armenian Switzerland,” Dilijan National Park is a heaven for nature lovers. The park is home to lush forests, crystal-clear rivers and lakes, and a rich variety of flora and fauna. Dilijan is also famous for its mineral springs, which are believed to have healing properties. Visitors can explore the park’s numerous hiking trails, which lead to hidden waterfalls, ancient monasteries, and scenic viewpoints. The town of Dilijan, located within the park, is a charming retreat with traditional Armenian architecture, artisan workshops, and cozy guesthouses. Cultural and Culinary Delights In addition to its historical and natural attractions, Armenia offers a rich cultural experience that should not be missed. The country’s cuisine is a delightful blend of Middle Eastern and Mediterranean flavors, with a strong emphasis on fresh, locally-sourced ingredients. Traditional dishes like khorovats (Armenian barbecue), dolma (stuffed grape leaves), and lavash (flatbread) are must-tries for any visitor. Armenia is also known for its wine-making tradition, which dates back over 6,000 years. The country’s winemakers produce a variety of wines, from rich reds to crisp whites, using indigenous grape varieties. A visit to a local winery is a great way to learn about Armenia’s viticulture and sample some of its finest wines. Conclusion Tours in Armenia offer a unique blend of historical exploration, natural beauty, and cultural richness. Whether you’re wandering through ancient monasteries, visiting Areni-1 cave, exploring abandoned buildings, hiking to the summit of Mount Aragats or mount Azhdahak, or relaxing by the shores of Lake Sevan, Armenia has something to offer every traveler. With its warm hospitality, diverse landscapes, and fascinating history, Armenia is a destination that will leave a lasting impression on your heart and soul. So, pack your bags and embark on a journey through this captivating country – you won’t be disappointed. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Gleb Leontievich Travin (1902-1979) was a Soviet traveler who, between 1928 and 1931, undertook an extraordinary journey cycling around the perimeter of the Soviet Union, including the Arctic coast. Covering over 85,000 kilometers, this epic adventure was accomplished in an era when bicycles were far less comfortable and reliable than they are today. < Back Gleb Travin - The Badass Cyclist Who Crossed 85,000 km In 3 Years Gleb Leontievich Travin (1902-1979) was a Soviet traveler who, between 1928 and 1931, undertook an extraordinary journey cycling around the perimeter of the Soviet Union, including the Arctic coast. Covering over 85,000 kilometers, this epic adventure was accomplished in an era when bicycles were far less comfortable and reliable than they are today. Born on April 28, 1902, in the village of Kasievo, Pskov uyezd, Gleb Travin acquired vital survival skills from his father, a forester. Travin's interest in extended bicycle journeys started in 1923 when he met Dutch cyclist Adolf de Groot in Pskov. De Groot had recently finished a bicycle race across Europe. Motivated by this encounter, Travin conceived a more ambitious undertaking — circumnavigating the globe by bicycle. Gleb Travin's route map In 1925 Travin joined the army. He served in the Leningrad region not far from his native places. A competent and physically developed guy quickly became an excellent student in military training and a platoon commander. And during demobilization, his adventurous spirit came into play - those who served in the army had the right to free travel to their place of residence, which Travin took advantage of. In Pskov, he was registered on Petropavlovskaya Street, and by simple manipulation of the not very competent army bureaucracy, the street turned into a city - the capital of distant Kamchatka. It was Petropavlovsk-Kamchatsky and the alluring Far East that seemed to young Gleb Travin as an excellent place to start a cycling trip. In Petropavlovsk at that time there were less than three hundred houses, and Travin quickly found his place among the builders of the first power plant in Kamchatka - literate people with skilled hands were then in short supply. In his free time, he trained on the Leitner army folding bicycle, manufactured in Riga at the Alexander Leitner factory. The power plant was operational by the spring of 1928, and with the bonus for his hard work, Travin bought a new Japanese bicycle - in Kamchatka during the NEP, imported goods from Japan and America were almost freely traded. Gleb Travin and his bicycle During this time, Travin began planning his bike trip. He selected ideology as the driving force behind his journey, aiming to promote physical culture and secure permission to travel globally. Recognizing that the Soviet authorities would likely deny him the opportunity to venture outside the country and circumnavigate the world, he devised and obtained approval for a route along the borders of the USSR. For his bicycle trip, Travin received from the Kamchatka City Executive Committee an American road bicycle Princeton model 404 red in color with white arrows on the frame (this bicycle was specially brought to Petropavlovsk-Kamchatsky for Travin). For the trip, he (at his own expense) purchased a Japanese Kodak camera (the camera he ordered was delivered the same ferry). In addition to a bicycle and a camera, his luggage included a registration book, clothes (including winter clothes), medicines and tools. As food for the journey, he took seven pounds of pressed biscuits and a kilogram of chocolate. He also took a small amount of money. Travin did not forget such a characteristic detail as a supply of business cards. "Tourist Around the World" cards were handed out at stops and overnight stays. The fully loaded bicycle weighed 80 kg, the same weight as the athlete. An article about Gleb Travin in Soviet geographic magazine "Around the World" Travin’s planned daily routine during the trip: 10 hours in the saddle, minimum daily riding time is 8 hours; Eating twice a day - at six o'clock in the morning and at six o'clock in the evening; Sleep in the open air. On the cyclist’s sleeve there was a green Dynamo armband with the inscription that amazed everyone he met: “Bicycle traveler Gleb Travin.” Having started the journey, Travin made a vow not to cut his hair until he completed it. He put a patent leather strap on his head. During the trip, Travin kept a diary, which in the 1930s was destroyed by his relatives along with the original photographs for fear that they would be repressed following Travin's biographer Vivian Itin. On October 10, 1928, Gleb Travin left Petropavlovsk-Kamchatsky with a bicycle and went to Vladivostok by ship. The bike ride started from the capital of Primorye on October 23. From there he rode the bicycle along the Trans-Siberian Railway through Khabarovsk to Lake Baikal. Travin crossed Lake Baikal on the ice on the advice of the lighthouse keeper. Later, he also crossed rivers and lakes on ice. Gleb Travin Along the Trans-Siberian Railway, Travin reached Novosibirsk, from which he turned south, to the Cossack Autonomous Soviet Socialist Republic, then to the Central Asian republics of the USSR - the Uzbek Soviet Socialist Republic, including the Tajik Autonomous Soviet Socialist Republic, then to the Turkmen Soviet Socialist Republic. In May 1929, the traveler reached Dushanbe, where the editorial office of the local newspaper, at his request, translated the inscription “Bicycle Traveler Gleb Travin” into Tajik for his armband. Since the word “bicycle” was absent in Tajik, as a result the inscription in Tajik had the meaning “traveler on a shaitan-arb”, that is, literally, “traveler on a damn cart”. Travin traveled from Central Asia to the Caucasus via the Caspian Sea by ferry. From the Caucasus in the summer of 1929, Travin traveled through the European part of the country and in November 1929 reached Murmansk, from where his winter Arctic part of the journey began along the coast of the Arctic Ocean, during which he traveled most of the way on ice. Gleb Travin during his travels In one of the polar northern villages, Travin got hold of a fur jumpsuit, which allowed him to sleep comfortably in the snow, buried in a snowdrift. The hunters taught the traveler how to catch seals, walruses, polar bears, arctic foxes and deer. He taught himself to fish using a bicycle spoke in cracks in the ice. As a result, the main components of Travin’s diet in the North were raw meat and raw fish - fresh and frozen (stroganina). In the area of Dolgiy Island, a serious problem occurred with Travin. Waking up after another night in the snow, he discovered that his boots and overalls were frozen in the ice, into which the snow that protected him from frost had turned overnight - at night, near him, the ice cracked and sea water came out of the crack. With the help of a knife, the traveler was able to get out, but at the same time severely damaged his clothes and shoes. Then he had to travel with his legs exposed to the frost and in torn overalls. The traveler came across a deer trail and, already frostbitten, reached the dwelling (plague) of Nenets reindeer herders, his journey in torn clothes and shoes took about a day, Travin overcame the last part of the journey to the camp crawling due to his legs giving out. Gleb Travin's registration book After undressing and warming up, Travin discovered signs of fatal damage to his toes. To prevent gangrene, he decided to partially amputate them, cutting off the dead skin as if removing a sock. This led the women who witnessed the act to believe he was a cannibal spirit named Keli. Following this incident, Travin earned the nickname "the devil on the iron deer" from the northern inhabitants, as the bend of the steering wheel reminded them of deer antlers. This nickname later inspired a book title. In the 1960s, Alexander Kharitonovsky published a book about Travin titled "The Man with the Iron Deer: The Tale of a Forgotten Feat," which underwent several reprints. After this, with his legs still not healed, Travin got on the icebreaker “Lenin” of the Kara Marine Expedition, where he communicated with its leader, Professor N.I. Evgenov, a hydrographer. The professor doubted the possibility of reaching Chukotka alone on a bicycle and was surprised by the traveler’s assurances about the convenience of riding on ice. On the day of Travin’s departure from the Kara expedition, pilot Chukhnovsky took his photograph, which has survived to this day. Before the Taimyr peninsula, Travin fell through the ice, got out and spent a long time drying his soaking wet clothes - first he tried to dry them in the cold in the wind (while burying himself in a snowdrift), then he got dressed and dried them on himself, actively moving. During this run, he found a pile of deer carcasses dumped by local hunters, climbed into it and slept well, having the opportunity to rest in the warmth. Gleb Travin's bicycle on display in Pskov State Museum-Reserve On the Pyasina River, Travin again fell through the ice and almost died. After this, on the way to Chukotka, Travin came across a mammoth cemetery and took with him one tusk, which he managed to pull out of the frozen soil. In the small town of Russkoe Ustye on Indigirka, Travin worked as a geography teacher. At the end of the journey, Travin reached Chukotka. One of the Chukchi craftsmen made plates from mammoth ivory and on one of them carved a seal, a walrus, a whale and the inscription “Bicycle traveler Gleb Travin”. In July 1931, Travin reached Cape Dezhnev, where he again tried to obtain permission to leave the USSR for the purpose of traveling around the world along the route: the western coast of North and South America, Tierra del Fuego, the African coast, the Sahara, the Arabian Peninsula, India, China, Tibet, Mongolia , USSR. Having received a refusal and an offer to board a ship to Kamchatka, he sailed to Petropavlovsk-Kamchatsky, where he finally completed his journey. Gleb Travin doesn't look like a man from the 1930s! Could he have been a time traveler? After the trip to Petropavlovsk-Kamchatsky, Travin was presented with a GTO badge and a pennant with a memorable inscription: “Kamchatka Regional Council of Physical Education to an active striker of the physical education movement of Kamchatka”. Many publications, starting with newspaper notes published during Travin’s travels, indicate unrealistically large distances traveled by him, which do not correspond to the route entries in the traveler’s registration book. Thus, in the book “The Man with the Iron Deer,” Kharitanovsky indicated the length of the route as 85 thousand kilometers, which contradicts the entries in the route book (exceeds the route indicated in it). Moreover, in a note published on October 13, 1929, the newspaper “Pskov Alarm” reported that 80 thousand kilometers had already been covered then, despite the fact that this was only a third of the route planned by Travin. In that publication, the distance traveled was clearly overestimated. According to realistic estimates, the length of the longest (northern) part of the route, that is, the route along the Arctic Circle, is estimated at 10-13 thousand kilometers. Gleb Travin's knife According to the entries in Travin’s record book, stored in the Pskov State Museum-Reserve, he covered five sections of the route by ship: from October 10 to October 23, 1928, the Petropavlovsk-Kamchatsky - Vladivostok section, 2600 km long; from July 26 to July 28, 1929: Krasnovodsk - Baku - 280 km; from August 22 to August 26, 1929: Rostov-on-Don - Yalta - 580 km; from August 20 to September 11, 1930: Vaygach Island - Dikson Island - 850 km; from September 30 to October 17, 1931: Gulf of Lawrence - Ust-Kamchatsk - 1900 km. Section of the route covered with dogs: In Russian Ustye, where Travin appeared in January 1931 and stayed for more than two months, residents presented the traveler with sleds with dogs and persuaded him to continue his journey on a dog sled. According to eyewitnesses, Travin was seen riding a bicycle on a sled pulled by dogs, traveling from Russky Ustye through Krestovsky Island and Chetyrekhstolbovoy Island, where Yakuts also saw him. They reported that the traveler continued towards Chukotka, specifically Shelagsky Cape. However, after Chetyrekh Stolbovoy, there is no evidence that he utilized dog sleds. After completing his extensive journey, Travin settled in Kamchatka, where he trained cyclists, motorcyclists, and motorists. During the Great Patriotic War, he served as a teacher of military affairs at the Kamchatka Marine and Fishery Technical School. Only in 1962 Travin returned to Pskov. Gleb Travin's compass A quarter of a century after Travin’s polar “bike trip”, journalist Alexander Kharitanovsky ended up in Chukotka. Quite by chance, from local residents, he heard a story about a strange cyclist that struck him. Bicycle in Chukotka?! The journalist didn’t believe it, but decided to figure out the origin of such an amazing “anecdote.” The notes and brochures of the 1930s were long forgotten; no one remembered the name of Gleb Travin. However, Kharitanovsky conducted a real journalistic investigation, looked up archives, found eyewitnesses - to his amazement, he discovered an extraordinary and completely forgotten feat. It was the end of the 50s, the era had changed dramatically. The forgotten hero turned out to be completely in the style of the new time - in those years, the heyday of camping and tourist romance began in the USSR. In Petropavlovsk-Kamchatsky, journalist Kharitanovsky found a modest teacher at the nautical school - Gleb Travin himself. And the former “tourist on a bicycle around the world” took out for the guest a “passport-recorder” carefully hidden since the late 30s, documentary evidence of a unique trip. Thus was born the story “The Man with the Iron Deer” - a romanticized, slightly embellished, but sincere story about the life and exploits of a unique cyclist. The story has gone through many editions in the country and abroad. Even in France a brochure based on it appeared. Unfortunately, his dream never came true, as the Soviet authorities didn't grant him permission to embark on a bicycle journey around the globe. In 1969, Travin and Kamchatka journalist N. Ilyushev flew by plane along part of Travin’s travel route from Arkhangelsk to Petropavlovsk-Kamchatsky with stops in Anderma, Tiksi, Chersky and Pevek. The registry book was stamped on its pages with the seals of all the authorities and postal stations he passed by Among lovers of tourism and cycling, the name of Gleb Travin literally thundered. He immediately turned into a living legend, a true idol with an unsurpassed achievement. Dozens of cycling clubs “named after Travin” appeared throughout the USSR. And in East Germany, after the German translation of the book “The Man with the Iron Deer,” several cycling clubs named after him arose. The last years of life Travin spent time in Pskov, where he organized a home museum and introduced everyone to the materials of his travels. The words from his registration notebook remain relevant: “I survive because I don’t fight against nature, but try to live according to its laws.” Today a separate exhibition about him is featured in the local history museum of his native Pskov, showcasing his bicycle, registry book, and other items. Gleb Travin died on October 19, 1979 in Pskov. 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"There are two kind of people in this world my friend. Those with loaded guns. And those who dig. You dig." In the world of cinema, the reason to dig might be clear, but in real life, it’s often shrouded in mystery—especially when it comes to older men suddenly taking on ambitious underground projects. Stories like Burro Schmidt’s 32-year tunnel through a mountain in California and Levon Arakelyan’s intricate, 23-year excavation in Armenia defy simple explanations, reflecting deep personal quests or a hidden sense of purpose that remains elusive. Let’s delve into these two famous cases and explore what might drive such a profound commitment to dig against all odds. < Back From Burro Schmidt Tunnel to Levon’s Cave "There are two kind of people in this world my friend. Those with loaded guns. And those who dig. You dig." In the world of cinema, the reason to dig might be clear, but in real life, it’s often shrouded in mystery—especially when it comes to older men suddenly taking on ambitious underground projects. Stories like Burro Schmidt’s 32-year tunnel through a mountain in California and Levon Arakelyan’s intricate, 23-year excavation in Armenia defy simple explanations, reflecting deep personal quests or a hidden sense of purpose that remains elusive. Let’s delve into these two famous cases and explore what might drive such a profound commitment to dig against all odds. Burro Schmidt Tunnel In the vast, arid stretches of the Mojave Desert's El Paso Mountains lies an unexpected engineering marvel: a half-mile-long tunnel cut straight through solid rock. This tunnel, dug by hand using a pick, shovel, and a four-pound hammer, stands as a testament to the grit of one man, William “Burro” H. Schmidt, who spent over 32 years of his life on this relentless project. William “Burro” H. Schmidt The tunnel, which measures approximately 6 feet (1.8 meters) tall and 10 feet (3 meters) wide, runs 2,087 feet through the mountain. Located just below the summit of a 4,400-foot (1,300 m) mountain, its southern entrance provides a dramatic view of Fremont Valley, Koehn Dry Lake, and ghost towns like Garlock and Saltdale. However, it doesn’t lead anywhere of strategic significance, simply emerging on a high ledge in the middle of nowhere. Schmidt originally envisioned the tunnel as a shortcut to transport ore from his mining claim in the mountains to a smelter on the opposite side. He had moved to the California desert from Rhode Island in the late 19th century, seeking a healthier climate, and began work on the tunnel in 1906. His motivation for this massive project was partly due to the hazardous back trail, which he refused to use to haul his ore with his two trusty burros, Jack and Jenny. With basic tools—a pick, shovel, and a four-pound hammer—Schmidt painstakingly carved through solid granite, hauling away an estimated 5,800 tons (5,260 metric tonnes) of rock. His methods were grueling; he often used dangerously short dynamite fuses and removed rubble by wheelbarrow, or even carried it on his back. Over time, he installed a mining cart on rails to ease the burden. His dedication took a physical toll, eventually causing his abdominal muscles to overdevelop, leaving him permanently hunched. By 1920, a road was constructed from Last Chance Canyon to Mojave, making Schmidt’s tunnel obsolete for ore transportation. Yet, he continued to dig, driven by an intense, almost inexplicable determination. Locals initially saw him as eccentric, and later, Ripley’s Believe It or Not! immortalized him as “the human mole” for his obsessive work. Despite the alternative route, he completed the tunnel in 1938, having dedicated over three decades to his solitary pursuit. Schmidt eventually left the area, selling the tunnel to another miner. His small cabin, preserved by the desert’s dry climate, remains a relic of his solitary life, as does the tunnel itself. Today, this remarkable feat of determination stands as both a memorial to Schmidt's grit and a unique tourist attraction. Visitors can walk the length of the tunnel, experiencing firsthand the intensity of one man’s life work, cut into the rock as a silent testament to his unyielding spirit. Coordinates of Burro Schmidt Tunnel: 35°24'21"N 117°52'32"W Levon’s Cave Master Levon at work Levon's Divine Pit, also known as "Levon's Cave" or "Tosya's Pit," was founded in 1985 by Levon Arakelyan in the village of Arinj, Kotayk Province, Armenia. This impressive hand-carved underground structure spans 300 square meters, reaching a depth of 21 meters, with seven rooms connected by narrow stairs. The story behind Levon’s cave is remarkable: in the spring of 1985, his wife, Mrs. Tosya, asked him to dig a cellar for potatoes. Soon after beginning, Levon reportedly experienced a vision in which a voice from a mist urged him to keep digging. Inspired by this vision, Levon continued the excavation using only a hammer and chisel, refusing modern tools despite the challenging soil. Over 23 years, he created intricate carvings and passages, installing electrical wiring and lights along the way. Each chamber was sculpted according to visions he claimed to receive, aiming to expand the cave to 74 rooms with distinctive designs. Following Levon's death in 2009, Mrs. Tosya began managing the site as a museum, preserving his legacy and sharing the story with visitors. The cave maintains a constant temperature of 10°C year-round. Visitors can view Levon’s personal artifacts, press coverage about his work, and notebooks with visitor impressions on the first floor, which serves as a museum today. In the courtyard, flower pots crafted from stone remnants honor his creativity, while two wall paintings, one of Levon with a chisel and hammer and another of his wife holding a potato, further capture the essence of his life and work. Coordinates of Levon's cave: 40°13'49"N 44°34'13"E Conclusion Older men often engage in solitary digging projects to find purpose, structure, and physical activity, especially after retirement. Tunnel digging or similar ventures provide both mental stimulation and physical exercise, serving as an outlet for independence and resilience. For some, these projects offer a way to cope with grief or major life transitions, creating a channel for self-expression. Such efforts also fulfill a deeper desire to leave a legacy, showcasing a testament to their grit. These pursuits combine a unique form of meditation with physical effort, enhancing overall well-being and reinforcing their sense of self. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

From the towering peaks of ancient volcanoes to the forgotten relics of its Soviet past, Armenia is a paradise for adventurers who seek both natural beauty and the thrill of discovery. This article will guide you through some of the most exciting adventure tours in Armenia, including mountain climbs and urban exploration, also known as urbex. < Back Adventure Tours in Armenia: From Mountain Climbs to Urbex Explorations From the towering peaks of ancient volcanoes to the forgotten relics of its Soviet past, Armenia is a paradise for adventurers who seek both natural beauty and the thrill of discovery. This article will guide you through some of the most exciting adventure tours in Armenia, including mountain climbs and urban exploration, also known as urbex. 1. Mountain Climbing in Armenia Mount Aragats: The highest mountain in Armenia Mount Aragats is Armenia's highest peak and a dream destination for mountaineers. This dormant stratovolcano has four summits, with the Northern summit being the highest at 4,090 meters (13,419 feet). The Southern summit, at 3,888 meters (12,756 feet), is the most accessible and popular among hikers and climbers. At the top of Mount Aragats (Southern Summit) Climbing Aragats offers breathtaking views of the surrounding landscapes, including a view of biblical Mount Ararat. The climb to the Southern summit is manageable for most hikers, especially during the summer months. The route begins at Lake Kari, a picturesque alpine lake at 3,200 meters (10,500 feet) above sea level, and takes about 2.5 to 3 hours to reach the top. For those seeking a more formidable challenge, the Northern summit presents a rigorous climb that requires experience and better physical fitness. The reward, however, is an unparalleled view from Armenia's highest point. Mount Azhdahak: A Hiker's Delight Another popular destination for climbers is Mount Azhdahak, a dormant volcano in the Geghama Mountains. Standing at 3,597 meters (11,801 feet), Azhdahak is known for its stunning crater lake, which forms from melting snow in the summer months. The trek to Azhdahak is a journey through volcanic landscapes, dotted with ancient petroglyphs that tell the story of Armenia’s distant past. At the top of Mount Azhdahak The hike to the summit is relatively moderate, making it accessible to most hikers with a decent level of fitness. The trail offers panoramic views of the surrounding mountains, Lake Akna, Lake Sevan, and the distant Aragats massif. Azhdahak is also a place of cultural significance, as it is linked to Armenian mythology and ancient traditions. 2. Hiking and Trekking Adventures Dilijan National Park: Armenia’s Little Switzerland Dilijan National Park, often referred to as Armenia’s “Little Switzerland,” is a must-visit for hikers and nature lovers. The park is known for its lush forests, tranquil lakes, and ancient monasteries. The Transcaucasian Trail, which passes through Dilijan, offers some of the best hiking in Armenia, with well-marked trails that cater to all levels of experience. Lake Parz Popular hikes include the trail to Lake Parz – Gosh village or Lake Gosh, a serene spot for a picnic or a paddle in a rowboat, and the trek to the Dimats mountains, which has become a very popular destination in recent years. The park’s diverse flora and fauna, combined with its cultural heritage sites, make it a rewarding destination for those who love both nature and history. Tatev Monastery, Old Khot Village, and the Tatev Desert The hike to the Tatev Desert from Tatev Monastery or Satan’s Bridge offers a thrilling adventure through rugged terrain, providing breathtaking views of the canyon and surrounding mountains. Nestled deep within a gorge and shrouded by dense forest, the Tatev Desert offers an unparalleled opportunity to connect with nature and experience the profound tranquility of this remote location. Tatev Desert A highlight of this area is the Wings of Tatev, the world’s longest reversible aerial tramway, which stretches 5.7 kilometers (3.5 miles) across the canyon. This cable car ride provides not only stunning panoramic views but also a unique perspective of the landscape, making it an unforgettable part of any visit to Tatev. Exploring Old Khot village Another captivating destination is the Old Khot Village, often referred to as the "Armenian Machu Picchu." Perched on the slope of a gorge, this abandoned village offers a hauntingly beautiful glimpse into the past. Discovering this remote site, seemingly in the middle of nowhere, evokes the feeling of stepping into a cinematic experience—where history, mystery, and nature converge in a setting that feels almost surreal. 3. Urban Exploration (Urbex) in Armenia Soviet Relics: Discovering Armenia’s Abandoned Places For those interested in urban exploration, Armenia’s Soviet-era relics offer a fascinating glimpse into the country’s recent past. After the collapse of the Soviet Union, many industrial plants, hotels, pioneer camps, and cultural houses were abandoned, left to decay and be reclaimed by nature. These sites have since become popular destinations for urbex enthusiasts who are drawn to their eerie beauty and historical significance. Abandoned Cable Car Station Exploring Abandoned Factories and Mines One of the most intriguing urbex destinations in Armenia is Orgov village, where the ROT54 telescope is located. Once a scientific center, today it lies in ruins in a preserved state but still attracts thousands of tourists from around the world. The view from there, the size of the telescope, and the control room are things that everyone loves. Inside an abandoned copper tunnel North of Armenia is a Haven for Urbexers Once thriving industrial hubs, the northern cities of Armenia now stand as poignant reminders of their former glory. For urban exploration enthusiasts, these cities are a treasure trove of discovery. Abandoned cable car stations, pioneer camps, deserted factories, and copper mines offer countless opportunities to delve into the past. Additionally, nearby hiking trails, such as those leading to Kayan Fortress or the Horomayr Monastic Complex, provide stunning panoramic views of the majestic Lori Gorge. 4. Combining Adventure and Culture One of the unique aspects of adventure tours in Armenia is the opportunity to combine outdoor activities with cultural experiences. Many of Armenia’s hiking trails and urbex sites are located near historical landmarks, allowing visitors to immerse themselves in the country’s rich heritage while satisfying their thirst for adventure. Me on the shore of lake Nazeli, Geghama mountains For example, a hike in the Geghama Mountains can easily be combined with a visit to the ancient Geghard Monastery, a UNESCO World Heritage site carved into the mountainside, or a visit to pagan Garni Temple. Similarly, a tour of Armenia’s abandoned Soviet-era sites can include visits to nearby cultural attractions, such as the Mikoyan Brothers’ Museum in Sanahin or the medieval Akhtala Monastery. 5. Practical Tips for Adventure Travelers in Armenia Best Time to Visit: The best time for adventure tours in Armenia is from late spring to early autumn when the weather is mild and the trails are accessible. Guided Tours: Hiring a local guide is highly recommended, especially for challenging hikes and urbex explorations. Guides can provide valuable insights into the history and significance of the sites, as well as ensure your safety. What to Pack: For hiking and climbing, be sure to pack sturdy footwear, layers for changing weather conditions, and plenty of water. For urbex tours, bring a flashlight, gloves, and a camera to capture the unique atmosphere of the abandoned sites. Conclusion Armenia’s diverse landscapes and rich history make it an ideal destination for adventure travelers. Whether you’re climbing the towering peaks of Mount Aragats, trekking through the lush forests of Dilijan, or exploring the eerie remains of the Soviet era, Armenia offers a wealth of experiences that are sure to satisfy your sense of adventure. So pack your bags, lace up your hiking boots, and get ready to discover the hidden gems of this fascinating country. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

This article discusses the "We Are Our Mountains" monument, the most iconic landmark of Artsakh (Nagorno-Karabakh), currently under Azerbaijani occupation. For decades, this monument symbolized the Armenian heritage of Artsakh and was a beloved tourist destination. < Back "We Are Our Mountains" Monument in Stepanakert This article discusses the "We Are Our Mountains" monument, the most iconic landmark of Artsakh (Nagorno-Karabakh), currently under Azerbaijani occupation. For decades, this monument symbolized the Armenian heritage of Artsakh and was a beloved tourist destination. Over 40 years ago, an international exhibition was held in Carrara, Italy, featuring masterpieces by renowned artists from around the world. Among them were works by the esteemed sculptor Professor Sargis Baghdasaryan, a People's Artist of Armenia and state award laureate. One of his exhibited pieces would later gain worldwide fame: the iconic sculpture, We Are Our Mountains . After the Carrara exhibition, Baghdasaryan decides to look for a place in Artsakh to erect a large version of the statue. And his choice stops on one of the hills at the entrance to Stepanakert. "We Are Our Mountains" monument About the Monument The "We Are Our Mountains" monument (Armenian: Մենք ենք մեր լեռները) is located just north of Stepanakert in Nagorno-Karabakh. Construction took two years and was completed in 1967. Designed by sculptor Sargis Baghdasaryan and architect Yuri Akopian, the monument is considered a strong symbol of Armenian identity and heritage. Carved from volcanic tuff from Hoktemberyan, the nine-meter-high sculpture depicts an elderly man and woman, symbolizing the mountain people of Karabakh. Locally, it is known as "Tatik-Papik" (Grandmother and Grandfather) in Armenian and "Dedo-Babo" in the Karabakh dialect. It also appears on the official coat of arms of Artsakh. Notably, the monument was designed without a pedestal to appear as though the figures emerge directly from the mountains—a choice reflecting their deep connection to the land. During its unveiling on November 1, 1967, Soviet officials from Baku questioned why the figures lacked visible legs. Baghdasaryan responded, "They are there, deeply rooted in their land." "We Are Our Mountains" monument under construction in 1967 Following Azerbaijan's Occupation of Artsakh On September 29, 2023, Azerbaijani officials raised the Azerbaijani flag on the monument following the capture of Stepanakert after a military offensive and the forced exodus of the Armenian population. Amid fears of possible demolition, the Azerbaijani government instead appropriated the monument, asserting it as part of Azerbaijan’s heritage, stating it was built in "Khankendi" and reflects Azerbaijan’s "tolerance of multicultural and religious monuments." Azerbaijani authorities also alleged the monument had been "Armenianized" and was originally an Azeri symbol. This claim aligns with ongoing Azerbaijani efforts to appropriate Armenian cultural heritage, a pattern that has raised international concerns about the preservation of Artsakh’s historic identity. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

The "Mother Armenia" monument in Ijevan is one of Armenia's most iconic Soviet-era landmarks, celebrated for its historical significance and striking design. For those interested in Soviet-era monuments or Soviet art, this site is a must-visit and should be included in any tour itinerary in Armenia. < Back Mother Armenia in Ijevan city The "Mother Armenia" monument in Ijevan is one of Armenia's most iconic Soviet-era landmarks, celebrated for its historical significance and striking design. For those interested in Soviet-era monuments or Soviet art, this site is a must-visit and should be included in any tour itinerary in Armenia. The "Mother Armenia" monument, located in Ijevan, Tavush region, Armenia, is a significant historical and cultural landmark created in 1971 by sculptor Serzh Mehrabyan. Mother Armenia in Ijevan city as seen by my drone Recognized as part of the immovable cultural heritage of Ijevan, it stands as a symbol of the city, prominently situated on a hill at the northern entrance, near the Ijevan-Tbilisi highway. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Horom's cyclopean fortress is one of the most mysterious places in Armenia! Erected without mortar these megalithic stones formed a mighty wall, that stood for thousands of years! The methods employed to cut, move, and lift these stones remain a captivating mystery! < Back Horom's Cyclopean Fortress in Armenia Horom's cyclopean fortress is one of the most mysterious places in Armenia! Erected without mortar these megalithic stones formed a mighty wall, that stood for thousands of years! The methods employed to cut, move, and lift these stones remain a captivating mystery! The Classical Greeks believed that, since the walls of ancient Mycenae (which was already in ruins in the Classical Era) was so magnificent, entirely made out of huge boulders, it was probably the Cyclopean giants that helped the Mycenaeans built the walls. Me posing for a photo while standing among the ruins of Horom's cyclopean fortress As I stand in the vicinity of Horom's Cyclopean fortress, I am in awe of the colossal rock fragments before me, prompting a lingering question: “How did our ancestors manage to lift such enormous weights during the 3rd-2nd millennium B.C.?” Could giants have been involved, or did our ancestors simply master the ingenious methods of leveraging and pulleys? The sheer length of Horom's defensive walls, estimated to be approximately 7 km, only adds to the mystery. Throughout the 20th century, numerous renowned researchers have explored this mysterious fortress, including Nikolai Marr, Boris Piotrovsky, Atrpet, Toros Toramanian, and others. Prominent Armenian architect and architectural historian Toros Toramanian Notably, Toros Toramanian, a celebrated Armenian architect and archaeologist, wrote about his impressions in his travel notes: “Horom's fortress city is the only one among all ancient fortress cities in terms of its size and content, and it is impossible to observe without amazement what kind of extraordinary human power and resources were used to raise the wall stones on top of each other.” I left this place with the intention of returning, because this time there was a strong wind and I could not lift my drone, and I hope that the area will be improved one day and it will become a popular tourist destination! Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Armenia, a country celebrated for its rich history and stunning landscapes, stands out as a prime destination for outdoor enthusiasts seeking the best places for hiking and trekking. With its surprisingly changing terrain - mountains, valleys, and canyons that hide real gems of architecture - Armenia offers different trekking routes and awesome hiking tours. This article can be a useful guide for outdoor enthusiasts planning to travel to Armenia! < Back Hiking and Trekking in Armenia Armenia, a country celebrated for its rich history and stunning landscapes, stands out as a prime destination for outdoor enthusiasts seeking the best places for hiking and trekking. With its surprisingly changing terrain - mountains, valleys, and canyons that hide real gems of architecture - Armenia offers different trekking routes and awesome hiking tours. This article can be a useful guide for outdoor enthusiasts planning to travel to Armenia! This article highlights Armenia’s premier hiking routes and popular backpacking opportunities, offering an in-depth look at trails that weave through the country’s captivating landscapes. From beginners to seasoned trekking enthusiasts, there’s something for every skill level and interest. Whether you’re planning a solo hike or prefer a guided experience, this guide provides valuable insights to help you choose the perfect trail for an unforgettable Armenian adventure. Your journey into Armenia's great outdoors begins here. Popular Trekking Trails Trekking in Geghama Mountains: The view that opens up in front of your eyes from the top of mount Azhdahak Geghama mountain range stretches between Lake Sevan and the Ararat Plain (the range is 70 km length and 48 km width) and is a great multi-day hiking and trekking place for adventure-lovers. The highest point of the range, the extinct volcano Azhdahak (3597), is the most popular destination! Day 1: For a multi-day trekking, you can start your hike from Sevaberd village and reach lake Akna (3030m) and put up a tent there! The distance will be around 11 km. Great news for off-road enthusiasts: you can drive there, too! If you arrive by off-road vehicle, it’s well worth hiking around the lake and climbing Mount Aknasar (3258m) along the way! Camping on the shore of Lake Akna Day 2: On the second day, the trail takes you to the majestic Mount Azhdahak (3,597 m), the highest peak of the Geghama Mountain Range. The route winds between the Western and Eastern Aghusar mountains, leading to the saddle that lies between Mount Azhdahak and Red Ridge Mountain. From the saddle, a final 15–20-minute ascent brings you to the summit. Once at the top, immerse yourself in the breathtaking panoramic views before descending to set up camp along the serene shores of Lake Nazeli (Badi), located at an elevation of 3,100 meters. Spanning 15 kilometers, this linear route stands out as one of the most captivating and rewarding trails in Armenia. Early in the morning, before the sun casts its rays on the lake, you can see the mirrored reflection of the surrounding cliffs on Lake Nazeli Day 3: Climb Mount Nazeli (3,312 m), then hike to Dragon Lake to explore the ancient Armenian monuments known as Vishaps (Dragon Stones). From there, descend to the village of Geghard. If you follow the right path, you'll be rewarded with a stunning view of the Geghard Monastery, nestled in the gorge below. Please note that these are my personal recommendations, and you are always welcome to choose an alternative route that better suits your abilities and expectations! The Dragonstons that are located on the shore of lake Dragon Trekking on the slopes of Mount Aragats: Our next hike will take you to the highest point in Armenia, offering an unparalleled opportunity to admire the country from its loftiest heights. Mount Aragats, a dormant stratovolcano, boasts four distinct summits, each named according to its geographic position. Northern Summit — 4,090 m (13,420 ft) Western Summit — 3,995 m (13,107 ft) Eastern Summit — 3,908 m (12,822 ft) Southern Summit — 3,888 m (12,756 ft) All 4 summits of mount Aragats Mount Aragats, in addition to being Armenia’s highest peak, is conveniently located near Yerevan, making it more accessible than remote peaks such as Khustup in the Syunik region. An old asphalt road leads up to an impressive altitude of 3,200 meters, where Lake Kari and the Cosmic Ray Research Station are situated, providing a great starting point for exploring the mountain’s four summits. This proximity to the capital and the infrastructure up to Lake Kari make Aragats a popular destination for both casual hikers and seasoned mountaineers. Lake Kari, Southern and Western Summits of mount Aragats Day 1: Start your adventure from Amberd fortress, hike towards mount Tirinkatar (2860m), discover the Dragonstones lying nearby, then proceed towards Amberd lake and finally reach Lake Kari for the night! The hike is difficult though and is designed for professionals! Easier is to skip Tirinkatar sacred valley and choose the straight trail to lake Kari (3200m). It’s ideal to be accompanied by a support vehicle to carry your heavy gear and meet you at the shore of Lake Kari. The hikes I organize are designed with this convenience in mind. Me in Tirinkatar Sacred Valley! This is one of the best preserved Dragonstones you can find in there! Day 2: Begin your adventure with a climb to the Southern Summit of Mount Aragats, covering a distance of 5.5 km one way. From there, descend to the saddle between the Western and Southern Summits. If you’re feeling strong and ready for an extra challenge, ascend the Western Summit and enjoy its breathtaking views before making your way into the crater for the night. Usually we leave our backpacks on the saddle when climbing the Western Summit. Then continue your journey by descending to the crater. Find a flat spot somewhere close to the edge of the crater, near Eastern summit to set up your tent, allowing you to rest and soak in the serene beauty of the area. Climbing Southern Aragats (3888m) in the end of October Day 3: Climb Northern Aragats (4090m), Armenia’s highest summit, and then return to your camp (Climbing Eastern summit is tricky, there are lots of stones rolling down, but if you are a daring explorer make that happen)! Please note that the Northern Aragats features both a real summit and a false summit. The height difference between them is only a few meters, but reaching the true summit requires an additional 10-15 minutes of climbing. The final stretch can be challenging and intimidating for some, so it’s up to you to decide whether to proceed based on your confidence and comfort level. Grab your stuff and go down the river! On your way, you can see several waterfalls, including the marvelous Gegharot waterfall located on the altitute of 3000 meters! In winter, it freezes over, creating a stunning icy spectacle, while in summer, its cold waters cascade from a height of approximately 17 meters. It bears a striking resemblance to the Trchkan Waterfall. Hike up to the village Aragats to conclude your trekking trip! Once again this trail is considered to be difficult and is designed for those who are in good physical shape. Hiking in Armenia Climbing mount Aragats The southern summit of mount Aragats is just a few meters away For those seeking a moderate yet rewarding adventure, hiking to the Southern Summit of Aragats (3888m) is a must. The route to the southern summit begins at Lake Kari (3200m), offering an accessible and moderately challenging ascent. This 5.5 km trail features an elevation gain of 688 meters, making it an ideal choice for those interested in hiking in Armenia. Known for its scenic beauty and ease of access, this trail is a highlight of outdoor tours in Armenia. Climbing Western Aragats (3995m)! For those with hiking experience, I recommend tackling the Western Summit (3995m), particularly when snow conditions are manageable (typically from mid-May to July melting snow can affect movement on the slopes). While this route is more challenging than the Southern summit, the panoramic views make the effort worthwhile. The trail stretches 6.5 km one way and features an elevation gain of 800 meters when starting from lake Kari (3200m). Although the terrain is steep and unstable, it is manageable for those in good physical condition and does not require technical climbing skills. Frozen lake Kari and mount Aragats For experienced hikers, the Northern Summit (4,090 m), the highest point in Armenia, presents a more challenging climb with steep paths and slippery slopes during the descent. The effort is rewarded with breathtaking panoramic views of the entire region. Hikes can begin from either Gegharot Waterfall (3,000 m) or Lake Kari (3,200 m). If you have the stamina, consider combining the Eastern Summit with an ascent to the Northern Summit. However, be cautious of the main challenge at this summit: falling rocks. The lead climber should remain vigilant for those ascending behind. Climbing mount Azhdahak A hiker has victoriously lifted her hands after reaching the summit of mount Azhdahak Moving back to Geghama mountains let me mention Mount Azhdahak once again! A hiking trip from the foot of Mount Paytasar to Azhdahak (3597m) is something I highly recommend! Standing at 3,597 meters, this extinct volcano offers a crater lake, ancient petroglyphs, Vishaps, and wild landscapes. The 5.5 km trail begins at Mount Paytasar’s base, with a 600-meter ascent and moderate difficulty. Along the way, you'll encounter rare flora and fauna, and from the summit, you can enjoy stunning views of Lake Sevan. This experience makes it a must for outdoor tours and anyone seeking to explore Armenia! Hike to Lastiver Waterfall and Okon Monastery Me sitting in front of Okon Monastery The Lastiver trail is another popular hiking route in Armenia, winding through a lush forest filled with vibrant greenery, cascading waterfalls, and ancient caves featuring historic carvings. Hikers can choose to conclude their journey at Lastiver, approximately 3.5 km one way, or continue toward Okon Monastery. Iconic huts of Lastiver standing on “chicken legs" The 17-kilometer radial route offers a captivating journey through Armenia's monastic history, set against a backdrop of stunning natural landscapes. Along the way, visitors can marvel at intricate bas-reliefs carved on the wall of a cave and encounter whimsical wooden huts perched on “chicken legs,” adding a fairy-tale charm to the experience. This combination of cultural heritage and enchanting scenery makes the trek both educational and magical. Hiking from Lake Parz to Goshavank Took this drone shot while hiking from lake Parz to Goshavank Monastery The Lake Parz to Gosh Village trail in Dilijan National Park offers a scenic, moderately easy hike through Armenia’s beautiful landscapes. This 6.3 km point-to-point route, with a 230 m ascent and 340 m descent, takes around 2.5 hours. Hikers can enjoy vibrant wildflowers, diverse birdlife, and the serene beauty of Parz Lake, ending near the historic Goshavank Monastery. For those looking to extend their adventure, the trail continues to the tranquil Gosh Lake. Smbataberd – Tsaghats Kar – Zorats Monastery trail Perched high on the cliffs, Smbataberd Fortress is an attractive destination for adventure enthusiasts! The Smbataberd – Tsaghats Kar – Zorats Monastery hike is a 10.5 km route that’s great for those wanting to explore Armenia's cultural heritage. This moderate trek takes about 5 hours and features diverse terrain. Along the way, you'll see the 5th-century Smbataberd fortress, and the Tsaghats Kar Monastic Complex, which includes the 10th-century Surb Karapet and Surb Hovhannes churches, located 200 meters apart. The hike ends in the historic village of Yeghegis, near Zorats Monastery, built in 1303 by the Orbelian princes. With a 600-meter elevation gain, this trail offers a rewarding mix of nature and history. Hike to Yeranos mountain View from the summit of mount Yeranos Mount Yeranos is a popular spot in Armenia, attracting outdoor lovers such as paragliders, off-road drivers, and hunters. At 1,823 meters high, it boasts some of the country’s most beautiful scenery. The trail begins near Norashen village and is 9 km one way, with an elevation gain of 756 meters. Hikers enjoy stunning views of Mount Ararat and the Azat Reservoir, along with the unique landscapes that showcase the region’s natural beauty. Hike to Dimats mountain Mount Dimats Mount Dimats is quickly becoming a top hiking destination in Armenia's Tavush Region. The challenging 8.5 km (one way) trail starts and ends at Teghut village, with an elevation gain of 1,260 meters. Hikers will be treated to stunning views of Shaghot Waterfall and steep cliffs. The hike takes about 7.5 hours and is known for its breathtaking scenery and panoramic views. Hikes to Hatis, Ara, or Apakeqar Mountains in Winter Winter ascent to mount Hatis Mount Hatis is a popular hiking spot for locals, featuring a moderately challenging trail with beautiful views of the Kotayk region and Yerevan. The mountain is known for its unique cone shape and historical importance, drawing hikers throughout the year. The trail is 5.6 kilometers one way and reaches a height of 2,528 meters. Located just 2.5 kilometers from the village of Kaputan, Mount Hatis is also the source of the Karasunak springs, which come from its southern foothills. By the end of 2025, the tallest statue of Jesus will be installed at the top of mount Hatis. Hike from Khot to Shinuhayr Me exploring abandoned Old Khot Village The trail begins in the village of Khot and goes to two abandoned villages, Hin Khot and Hin Shinuhayr, before ending in Shinuhayr. This 7.5 km trail offers a memorable experience as you explore these villages, often called the Armenian Machu Picchu. Hike to Tatev Desert from Satan Bridge Tatev Desert as seen from Tatev village - Tatev Desert trail The hike to Tatev Desert from Satan Bridge is short yet epic! It features a radial trail, and you can also opt for a point-to-point route by starting at Tatev Monastery and ending at Satan Bridge. The Big Desert of Tatev is a 17th-century Armenian monastery located on the right bank of the river Vorotan, where it meets its tributary Tatev. It was built in the 1660s after an earthquake destroyed the nearby Harants (Fathers') Hermitage of Halidzor in 1658. The Great Hermitage of Tatev has the same layout as the older hermitage but is larger. It's a valuable example of medieval Armenian architecture with a unique design. Hidden deep in the woods, this mysterious monastic complex will leave a lasting impression on you! Aparan Reservoir Loop Trail Aparan Reservoir Loop Trail While hiking along the Aparan Reservoir Loop Trail, you will encounter evergreen forests and several historical monuments. A view of Mount Aragats will accompany you all the way up to the end! It's perfect in all seasons, though you'll need snowshoes in winter. Odzun – Horomayr – Kobayr Trail Horomayr Monastery as seen by my drone The Odzun-Horomayr-Kobayr trail will leave an unforgettable impression on you! Hiking along Lori Gorge is something you will never forget. This 9 km linear trail takes you through a scenic route where you will encounter ancient Armenian churches nestled high among the cliffs. Kayan Fortress Trail Camping in the territory of Kayan fortress Kayan Berd, a historic fortress in Armenia’s Lori province, lies strategically between the Haghpat and Sanahin monasteries on a ridge overlooking the Debed River. Spanning 120 meters with 15 semi-circular towers, it features upper and lower sections connected by a staircase-like inner gate. Within the fortress stands Dsevank Monastery, noted by historian Arakel Davrizhetsi as “See and pass by.” The 1.5 km trail to the fortress takes about an hour and can be combined with the Haghpat to Sanahin trail. One of my favorite routes, this trail is ideal for those new to hiking and looking to explore Armenia’s scenic landscapes. Mount Artanish A view of Lake Sevan from the top of Mount Artanish Climbing Mount Artanish is one of the top hiking experiences in Armenia, offering breathtaking views of Lake Sevan. Located 70 km from Yerevan in the Gegharkunik region, the hike begins at the Artist's Union Rest House in Shorzha. The 5 km trail (one way) features an elevation gain of 560 meters, making it a moderate challenge for hikers. At 2,460 meters, Mount Artanish is the only peak from which you can see the entire expanse of Lake Sevan. After the hike, enjoy a refreshing swim in the crystal-clear waters of Sevan—a truly unforgettable part of your journey in Armenia! Practical Tips for Hiking in Armenia: While Armenia's diverse landscapes can be explored year-round, the best time for hiking is from midst spring to early autumn when the weather is mild, not that rainy and the flora is in full bloom. Embrace the opportunity to interact with local communities along the way, gaining insights into Armenia's rich cultural heritage. Armenians are very hospitable especially those living in rural areas and don't miss a chance to talk to them! Remember that even a simple "barev (hello in Armenian)" and friendly smile can create a warm atmosphere. Armenia's hiking and trekking trails promise not only physical challenges but also a spiritual connection with nature and a deep appreciation for the country's cultural tapestry. Lace up your boots, breathe in the crisp mountain air, and embark on an unforgettable journey through Armenia's outdoor wonders. Welcome to Armenia... Here is another article dedicated to hiking in Armenia, where I suggest hiking trails based on regions. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk