If you have taken the Tatev ropeway, you have undoubtedly seen a monastic complex nestled in the gorge, hidden deep in the woods. That's the mysterious Big Desert of Tatev, and a visit promises unforgettable memories! < Back The Big Desert of Tatev If you have taken the Tatev ropeway, you have undoubtedly seen a monastic complex nestled in the gorge, hidden deep in the woods. That's the mysterious Big Desert of Tatev, and a visit promises unforgettable memories! The Big Desert of Tatev is a 17th-century Armenian monastery located on the right bank of the river Vorotan, where it meets its tributary Tatev. It was built in the 1660s after an earthquake destroyed the nearby Harants (Fathers') Hermitage of Halidzor in 1658. The Great Hermitage of Tatev has the same layout as the older hermitage but is larger. It's a valuable example of medieval Armenian architecture with a unique design This is how you see the monastic complex when hiking down the gorge! The main part is surrounded by walls with towers, and there's an additional structure with a table-shaped plan on the southern side. It was of a military significance in the 18th century, during the liberation struggle organized by Davit Bek. In 1663, Saint Astvatsatsin, a 3-naved basilica church, was constructed in the south-western part of the desert using smoothly hewn basalt stone. It's an architectural marvel and when you step inside you can feel a rush of positive energy inside you! In 1743, Meliq Yeghan added a vaulted church-porch hall and a small chapel-mausoleum adjacent to the western part of the church. The dining hall in the southern part is a vaulted long structure with a kitchen, small windows, and stone tables. There are 64 vaulted cells for cenobites along the western and northern walls, some with two or three stories, doors, and windows. The desert once had gardens, threshing floors, a wine press, cellars, and a water mill (now broken). The climate here was suitable for viticulture. The Big Desert of Tatev served as a significant educational, religious, and cultural center. Around 700 monks dedicated themselves to spiritual service here, and the Catհolicos of All Armenians, Movses Khorenaci (Syuneci), received education in this spiritual and cultural hub. The Big Desert of Tatev played a vital role in the formation of manuscript centers, where many manuscripts were written in various monasteries and deserts. How to get to the Big Desert of Tatev? First of all, note that there is no road for cars to reach the location. You will need to take a short hike. You can hike to the Big Desert of Tatev by either starting from Tatev Monastery, descending all the way down towards the gorge and concluding your trip on Satan Bridge. Alternatively, you can park your car on Satan Bridge and commence your hike from that point. Inside the monastic complex, you may encounter a hermit who has been living there for several years and prefers not to be photographed, although he is very friendly! Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Discover the extraordinary story of Shavarsh Karapetyan, a legendary Armenian athlete and true hero. This article recounts his remarkable bravery in saving 20 passengers after a derailed trolleybus plunged into a Yerevan Lake. < Back Yerevan Tales: The Finswimmer Who Saved 20 Lives from a Submerged Trolleybus Discover the extraordinary story of Shavarsh Karapetyan, a legendary Armenian athlete and true hero. This article recounts his remarkable bravery in saving 20 passengers after a derailed trolleybus plunged into a Yerevan Lake. Shavarsh Vladimirovich Karapetyan (born May 19, 1953, in Kirovakan, Armenian SSR, USSR, now Vanadzor) is an Armenian finswimmer. He is an 11-time world record holder, 17-time world champion, 13-time European champion, and a seven-time USSR champion in finswimming. On September 16, 1976, Shavarsh Karapetyan, accompanied by his brother Kamo and their coach, had just completed a 20-kilometer morning run. Near Yerevan Lake, they saw a trolleybus derail and plunge into the water. Without hesitation, Karapetyan leapt into action to rescue the passengers. Diving to a depth of 10 meters in zero visibility, he broke the trolleybus’s rear window with his legs and managed to pull 23 people out of the submerged vehicle within 20 minutes. He passed the rescued passengers to his brother, who transferred them to a boat, from where they were taken to waiting vehicles. Of the 23, 20 people survived thanks to the medical assistance provided onshore, while the other 26 people died. The fact that so many lives were saved is also due to the air bubble that formed inside the trolleybus. Shavarsh Karapetyan during training sessions During one of his dives, Karapetyan accidentally retrieved a seat cushion instead of a person, a memory that haunted him for years, as he believed he could have saved another life. His body was severely lacerated by shards of broken glass, and the rescue efforts led to pneumonia complicated by sepsis. With a persistent fever of 40°C, he spent 45 days in the hospital. The pneumonia left adhesions in his lungs, causing pain and choking fits with every deep breath. The trolleybus is being pulled out of Yerevan Lake Despite his health challenges, Karapetyan resumed training after recovering from the 1976 events. In 1977, he set another world record in finswimming, completing a 400-meter dive in 3 minutes and 6.2 seconds. However, due to the long-term effects of his injuries, he could no longer continue his sports career and decided to retire. Later, he served as the director of a youth sports school in Yerevan. On May 24, 2010, he was awarded the Medal of Courage by a decree of the President of Armenia. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

In this article, I’ve compiled a selection of well-known and beloved mountaineering quotes that climbers often use in conversation or for self-inspiration. < Back Best Climbing Quotes In this article, I’ve compiled a selection of well-known and beloved mountaineering quotes that climbers often use in conversation or for self-inspiration. "A man at the top of a mountain didn’t fall there from the sky."- Confucius “The summit is always further than you think.” - Unknown “The climber is not the one who can climb, but the one who can descend.” - Unknown "Why climb Mount Everest? Because it’s there." - George Mellory "Mountains are not fair or unfair, they are just dangerous." – Reinhold Messner “Getting to the summit is optional, getting down is mandatory.” – Ed Viesturs “The experienced mountain climber is not intimidated by a mountain – he is inspired by it.” – William Arthur Ward “The best view comes after the hardest climb.” – Unknown "When preparing to climb a mountain, pack a light heart.”– Dan May “Life’s a bit like mountaineering - never look down.” - Edmund Hillary “Mountains are not stadiums where I satisfy my ambition to achieve, they are the cathedrals where I practice my religion.” - Anatoli Boukreev "Every mountain top is within reach if you just keep climbing.” – Barry Finlay "Mountains have a way of dealing with overconfidence.”– Hermann Buhl "The only mountains that are better are the ones you haven't been to yet." - Vladimir Vysotsky Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Armenia, with its diverse landscapes, towering mountains, and rich history, is a paradise for adventure seekers. The country offers an array of thrilling activities, from off-roading through rugged terrains to paragliding over scenic valleys. Whether you're looking to conquer mountain peaks, explore hidden caves, or glide through the skies, Armenia has something for every adrenaline enthusiast. This article will guide you through the top adventure tours in Armenia, highlighting some of the most exhilarating experiences the country has to offer. < Back Adventure Tours in Armenia Armenia, with its diverse landscapes, towering mountains, and rich history, is a paradise for adventure seekers. The country offers an array of thrilling activities, from off-roading through rugged terrains to paragliding over scenic valleys. Whether you're looking to conquer mountain peaks, explore hidden caves, or glide through the skies, Armenia has something for every adrenaline enthusiast. This article will guide you through the top adventure tours in Armenia, highlighting some of the most exhilarating experiences the country has to offer. 1. Off-Roading Adventures Off-roading in Armenia is an experience like no other. The country’s rugged terrain and remote landscapes make it perfect for exploring by 4x4 vehicles. Popular destinations for off-roading are Mount Dimats, Lake Akna, Lake Rapi or Trchkan Waterfall. Jeep Cherokee on the slopes of mount Paytasar Mount Dimats: Located in the Tavush region, Mount Dimats offers a challenging off-road route that takes you through dense forests and steep mountain paths. The journey is as exciting as the destination, with stunning views of the surrounding valleys and peaks. Mount Dimats The off-road trail to Mount Dimats is ideal for those looking to combine the thrill of off-roading with the beauty of Armenia’s natural landscapes. Lake Akna: Situated in Geghama mountains, Lake Akna is another popular off-roading destination. The route to the lake is rugged and requires a skilled driver, but the reward is worth it. Camping on the shore of lake Akna Upon arrival, you’ll find a serene alpine lake surrounded by snow-capped mountains with the highest being mount Azhdahak. This off-road adventure is perfect for those who enjoy the tranquility of nature combined with the excitement of off-road driving. Lake Akna is perfect for camping. Flying over Azat reservoir 2. Paragliding Over Armenia Armenia’s mountainous terrain and favorable weather conditions make it an ideal location for paragliding. The experience of soaring above the country’s breathtaking landscapes is truly unforgettable. Top Paragliding Spots: One of the best places for paragliding in Armenia is the area around Lake Sevan. Here, you can glide over the crystal-clear waters of the lake, with the towering mountains in the background. Another popular spot is Azat rezervoir, where you can paraglide over the reservoir and mount Yeranos with a scenic view towards mount Ararat. What to Expect: Paragliding tours in Armenia are typically guided by experienced instructors who ensure your safety while you enjoy the stunning views. Whether you’re a seasoned paraglider or a first-timer, the experience is accessible to everyone who doesn’t have health issues. 3. Hiking and Trekking Hiking in Armenia offers a unique opportunity to explore the country’s diverse landscapes on foot. From challenging mountain ascents to leisurely nature walks, there’s a trail for every type of hiker. The view from the southern summit of mount Aragats Popular Hiking Trails: Some of the most popular hiking destinations include the trails around Mount Aragats, Armenia’s highest peak. The hike to each of the 4 summits of the mountain offer panoramic views of the surrounding countryside. For a more moderate hike, the Dilijan National Park offers trails that wind through lush forests, past ancient monasteries, and along crystal-clear lakes. Supboarding in Azat reservoir 4. Stand-Up Paddleboarding (SUP) SUP-boarding is a relatively new but rapidly growing adventure activity in Armenia. The country’s many lakes provide the perfect setting for this water sport. Lake Sevan: Lake Sevan, the largest lake in Armenia, is the most popular destination for SUP-boarding. The calm waters of the lake make it an ideal spot for beginners, while the stunning mountain views add to the experience. Azat Reservoir: Azat Reservoir is another popular destination. Located close to the capital Yerevan, you won’t spend much time on the road and can reach the shoreline in about an hour. 5. Rafting Adventures Rafting in Armenia is an adrenaline-pumping experience, with the country’s fast-flowing rivers providing the perfect setting for this adventure sport. Debed River: The Debed River in the Lori region is one of the best places for rafting in Armenia. The river’s rapids range from mild to challenging, making it suitable for both beginners and experienced rafters. The tour is guided by professional instructors who ensure your safety while navigating the river’s rapids. These tours typically include all necessary equipment, as well as transportation to and from the river. 6. Urban Exploration (Urbexing) For those interested in the hidden and abandoned, urbexing (urban exploration) in Armenia offers a unique adventure. The country is dotted with abandoned Soviet-era buildings, factories, bunkers, copper tunnels and other structures that make for fascinating exploration. The Iron Fountain in Gyumri Abandoned Sites: Some popular urbexing sites include ROT54 telescope, abandoned sanatoriums as well as the old Soviet observatories and military installations scattered across the country. Exploring these sites offers a glimpse into Armenia’s past, as well as the thrill of discovering forgotten places. ROT54 telescope Safety Considerations : While urbexing can be exciting, it’s important to take safety precautions. Many of these sites are in a state of disrepair, so it’s advisable to explore them with a guide who is familiar with the area. 7. Caving Armenia’s mountainous landscape is home to numerous caves, many of which are still relatively unexplored. Caving in Armenia offers the chance to explore these hidden underground worlds. Areni-1 Cave: One of the most famous caves in Armenia is the Areni-1 Cave, located in the Vayots Dzor region. This cave is known for its archaeological significance, as it’s one of the oldest known winemaking sites in the world. The cave itself is a fascinating place to explore, with its winding passages and ancient artifacts. Exploring Voghjaberd caves Speleology Tours: For more adventurous cavers, there are guided speleology tours that take you to less-known caves in Armenia. These tours are typically led by experienced guides and provide all the necessary equipment. 8. Zip-Lining Zip-lining is a thrilling way to experience Armenia’s stunning landscapes from above. The country offers several zip-lining opportunities, with lines that take you over forests, rivers, and valleys. Yell Extreme Park: Located in the Tavush region, Yell Extreme Park is one of the most popular zip-lining destinations in Armenia. The park offers several lines of varying lengths and heights, allowing you to soar through the air while taking in the breathtaking views of the surrounding mountains and forests. Safety and Fun: Zip-lining tours in Armenia are designed to be both safe and exciting, with professional instructors ensuring that you have a memorable experience. 9. Winter Skiing Winter in Armenia transforms the country into a snowy wonderland, making it a perfect destination for skiing and snowboarding. Two of the most popular ski resorts in Armenia are Tsaghkadzor and MyLer in Aparan. Tsaghkadzor Ski Resort is the most well-known ski resort in Armenia. The resort offers a variety of slopes for all skill levels, from beginner to expert. In addition to skiing and snowboarding, Tsaghkadzor also offers other winter activities such as snowshoeing and snowmobiling. MyLer in Aparan: MyLer is a newer ski resort located in the Aparan region. It’s smaller and less crowded than Tsaghkadzor, making it a great choice for those looking for a more tranquil skiing experience. MyLer offers well-groomed slopes, as well as stunning views of the surrounding mountains. Conclusion Armenia is an adventure lover’s dream, offering a wide range of activities that cater to all levels of thrill-seekers. Whether you’re off-roading to remote mountain lakes, paragliding over stunning landscapes, or skiing down snow-covered slopes, Armenia’s diverse and breathtaking scenery provides the perfect backdrop for your next adventure. With so many exciting options to choose from, adventure tours in Armenia are sure to leave you with unforgettable memories and a longing to return for more. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Armenia became the first country to adopt Christianity in 301 AD, and since then, religion has played a significant role in shaping the country's culture and history. This article aims to provide brief information about religion in Armenia for those who want to get quick insights! < Back Religion in Armenia Armenia became the first country to adopt Christianity in 301 AD, and since then, religion has played a significant role in shaping the country's culture and history. This article aims to provide brief information about religion in Armenia for those who want to get quick insights! Religion in Armenia: A Brief Overview Armenia has a rich history, culture, and identity, with religion being a crucial aspect. Let's explore the main features of religion in Armenia, its history, and its role in society. The majority of Armenians, around 97%, are Christians belonging to the Armenian Apostolic Church—one of the world's oldest Christian churches, founded in the 1st century AD by apostles Bartholomew and Thaddeus, who preached Christianity to Armenia in the 1st century AD. It is part of the Oriental Orthodox communion, which means it does not accept the Council of Chalcedon (451) that defined the doctrine of two natures in one person in Christ. Instead, it holds to a belief called miaphysitism, which affirms that Christ has one divine and one human nature. Christ depicted in a fresco at Kobayr Monastery Armenia became the first country to adopt Christianity as its official state religion in 301 AD, when King Tiridates III converted to Christianity under the influence of St. Gregory the Illuminator. The Armenian Apostolic Church has its spiritual center at Etchmiadzin Cathedral, where the Catholicos (the supreme leader) resides. The current Catholicos is Garegin II. Etchmiadzin Cathedral The Armenian Apostolic Church has a rich and diverse liturgy, culture, and history. It uses an ancient alphabet invented by Mesrop Mashtots in the 5th century AD. It also has many translations of the scriptures into Armenian from various languages. The Armenian Apostolic Church celebrates a vibrant calendar of festivals and holidays throughout the year, reflecting its rich history, traditions, and deep faith. Here are some highlights: Christmas (January 6): Celebrated with Nativity liturgies, candlelit processions, and family gatherings. Easter (Variable Date): A joyous celebration with church services, traditional meals, and festive egg painting. Transfiguration of Jesus (Variable Date): Celebrated with the Vardavar Water Festival, involving joyful water-splashing and community gatherings. Assumption of the Holy Mother of God (August 15): Marked with grape blessing ceremonies and special feasts. Feast of St. Sargis (February 14): Celebrated as Lovers' Day, with romantic traditions and special church services. Trndez (February 21): A bonfire festival symbolizing purification, with young people jumping over flames. Feast of St. Gregory the Illuminator (September 30): Honors the founder of the Armenian Church, with special liturgies and festivities. Feast of the Holy Translators (October 1): Celebrates the translators of the Bible into Armenian, with church services and cultural events. Khor Virap Monastic Complex Religious Diversity in Armenia While most Armenians are Apostolic Christians, there are also other Christian denominations in the country, such as Eastern Orthodox, Catholic (both Armenian and Latin), Protestant, Jehovah’s Witness, Assyrian Church of the East (Nestorian), and more. These groups have their own churches and communities. The largest non-Christian group is the Yazidis, constituting about 1% of Armenia's population. Primarily residing in the western part of the country, many Yazidis arrived in Armenia during the 19th and early 20th centuries to escape religious persecution. Yazidis and Armenians share strong relations, and the world's largest Yazidi temple is located in the small village of Aknalich. The world's largest Yazidi temple in Aknalich village Religion's Influence on Armenian Life Religion has played a vital role in shaping Armenia's national identity, culture, politics, and society. It has inspired various artistic expressions, including literature, music, painting, architecture, and festivals. Much like elsewhere, religion in Armenia acts as a connective thread for human interaction. Places of worship aren't just for spiritual devotion but also serve as communal hubs where people gather to celebrate, mourn, and support each other. The church, especially, acts as a unifying force, emphasizing shared values and a collective sense of identity. The entrance to Genocide Museum Challenges and Resilience Armenian religious life has faced challenges, including the Armenian Genocide and political upheavals. However, the resilience of the Armenian people is evident in their ability to adapt, preserve, and draw strength from their religious heritage. In conclusion, religion in Armenia is not just a set of beliefs; it's a dynamic force that weaves through the fabric of daily life, connecting people, shaping traditions, and contributing to the nation's enduring spirit. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Explore the Jermuk Drinking Gallery, one of Armenia’s most recognizable landmarks. Built in 1956, this open-air arcade lets visitors taste mineral waters flowing from five natural springs, each with its own temperature and mineral composition. Learn about the gallery’s architecture, health benefits, and why it remains a must-see stop for anyone traveling to Jermuk. < Back Gallery of Mineral Waters in Jermuk Explore the Jermuk Drinking Gallery, one of Armenia’s most recognizable landmarks. Built in 1956, this open-air arcade lets visitors taste mineral waters flowing from five natural springs, each with its own temperature and mineral composition. Learn about the gallery’s architecture, health benefits, and why it remains a must-see stop for anyone traveling to Jermuk. The drinking gallery is one of the most iconic landmarks of Jermuk. Located in the heart of the town, it’s a popular spot for both visitors and locals. The gallery was built in 1956, designed by Gevorg Tamanyan, the son of the renowned Armenian architect Alexander Tamanyan. The structure sits under an open canopy supported by elegant arches and columns, giving it a distinctive architectural style. Its total area is 395 square meters. This open design allows visitors to enjoy the fresh mountain air and the surrounding landscape while staying inside the gallery. A charming feature of the gallery is the row of small taps that continuously pour mineral water. Large decorative jars placed beneath them add a sense of tradition and warmth to the space. Behind the wall runs a main pipe that delivers the mineral water directly from the natural springs. Jermuk’s gallery offers water from five mineral springs, each with its own temperature — ranging from 30°C to 53°C. The waters also differ in composition: one is rich in sodium, another contains more calcium and chlorine. Best of all, sampling the water is completely free. Doctors often recommend visitors in Jermuk to drink this mineral water three times a day, 20–30 minutes before meals. Proper use of the water is believed to improve digestion, support treatment of gastrointestinal conditions, enhance metabolism, and promote overall well-being. In 2003, the drinking gallery was officially included in Armenia’s State List of Immovable Historical and Cultural Monuments, recognizing its cultural and architectural value. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Located in Dilijan, Armenia, Aghasi Khanjyan's summer house was built between 1928 and 1936. Intended for the first secretary of the Communist Party of Armenia, the house was never used for its original purpose due to Khanjyan's untimely death. The house, now in ruins, has a mysterious and turbulent history, reflecting the political turmoil of its time. < Back Aghasi Khanjyan’s Summer House in Dilijan Located in Dilijan, Armenia, Aghasi Khanjyan's summer house was built between 1928 and 1936. Intended for the first secretary of the Communist Party of Armenia, the house was never used for its original purpose due to Khanjyan's untimely death. The house, now in ruins, has a mysterious and turbulent history, reflecting the political turmoil of its time. Aghasi Khanjyan's summer house, situated on the wooded slopes of Dilijan in the Tavush region of Armenia, was constructed between 1928 and 1936. Personally selected by Khanjyan, the location is believed to have once been the site of a Russian Imperial Army regiment cemetery. Although the house was intended for Khanjyan, who was the first secretary of the Communist Party of Armenia, he tragically passed away on July 9, 1936, in Tbilisi, under mysterious circumstances. While officially deemed a suicide, many believe Khanjyan was assassinated by Lavrenti Beria. Khanjyan's summer house today According to some eyewitnesses, Khanjyan was in this country house only once, before meeting Lavrenty Beria. During World War II, the property was repurposed as a cattle ranch and much of the original ornamentation was lost. Poghosov, the second secretary of the Communist Party of Armenia, organized the renovation of the building, but it was impossible to fully restore the ornamental designs on the walls; only the ceiling's ornamentation was preserved. Since the late 1980s, the summer house has been abandoned, leading to its partial collapse in 2013. Today, the building is almost entirely destroyed. The once-painted ceilings, walls, wooden interiors, ornate staircases, and colonnaded balconies have all vanished, leaving behind only bare walls and a few stone pillars standing against the sky. Statue "The King of the Forest" by Ara Sargsyan In 2018, it was announced that the new owner of the property planned to rebuild the summer house in its original form. However, when I visited in 2024, it was still lying in ruins. The summer house is located in Dilijan, just a few meters from the main road leading to Yerevan, on one of the wooded hills near Gorky Street, specifically at 15a Gorky Street. Nearby stands the statue "The King of the Forest" by sculptor Ara Sargsyan. The coordinates of Khanjyan’s summer house: 40°44'12"N 44°51'42"E Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Discover Quba Mere Diwane, the world's largest Yazidi temple, located in Aknalich, Armenia. Built by businessman Mirza Sloyan and designed by Artak Ghulyan, this stunning 25-meter-high temple features seven domes and a museum. Learn about its dedication to Yazidi angels and its cultural significance. < Back The Largest Yazidi Temple in the World – Quba Mere Diwane Discover Quba Mere Diwane, the world's largest Yazidi temple, located in Aknalich, Armenia. Built by businessman Mirza Sloyan and designed by Artak Ghulyan, this stunning 25-meter-high temple features seven domes and a museum. Learn about its dedication to Yazidi angels and its cultural significance. Quba Mere Diwane, opened in September 2019, is the largest Yazidi temple in the world. Located in the village of Aknalich in the Armavir region of Armenia, it was built at the expense of an Armenian Yazidi living in Russia, businessman Mirza Sloyan. The new temple is situated just a few meters from Ziarat, the first Yazidi temple in Armenia, built in 2012. The temple was designed by Artak Ghulyan, one of the most prolific architects of religious buildings in Armenia. Quba Mere Diwane The temple is 25 meters high and consists of seven domes surrounding a central arched roof. It also houses a seminary and a museum. The temple is dedicated to the angel Malak Tavus and the seven angels of Yazidi theology. The highest dome and the surrounding domes symbolize angels and are decorated with golden suns. The design is largely inspired by the Lalesh Temple in northern Iraq, the main Yazidi shrine and place of pilgrimage. In the adjacent park opposite the temple, one can see numerous statues dedicated to renowned Yazidi and Armenian historical figures and saints. Yazidis are one of the largest ethnic minorities in Armenia, practicing an ancient, monotheistic belief that has similarities to Christianity, Hinduism, Judaism, Sufism, and Zoroastrianism, along with elements of Iranian paganism. A monument dedicated to the Genocide of Shangali Yazidis Yazidis are a national minority and according to the Armenian census, 35,000 Yazidis lived in Armenia in 2011. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Aragats Gravity Hill is a fascinating phenomenon encountered on the route to Lake Kari or Amberd fotress. This unique anomaly, referred to as the Aragats anomaly, is a popular point of interest in Armenia, drawing both locals and tourists alike. < Back Aragats Gravity Hill Aragats Gravity Hill is a fascinating phenomenon encountered on the route to Lake Kari or Amberd fotress. This unique anomaly, referred to as the Aragats anomaly, is a popular point of interest in Armenia, drawing both locals and tourists alike. Hundreds of gravity hills are known worldwide (Australia, Argentina, Brazil, Canada, China, Chile, France, India, Greece etc.) and the one in Armenia is among the popular ones. Many of these sites have no specific name and are just called "Magnetic Hill", “Magnetic Road”, "Magic Road", “Gravity Hill”. https://video.wixstatic.com/video/103e0a_0efe69ae87674c6286c0e0a1461d38b9/1080p/mp4/file.mp4 In this video, you can see how a bottle rolls up the gravity hill! However, the reality is that it's all an optical illusion created by the surrounding landscape, making it appear as though the road is sloping upwards when, in fact, it's sloping downwards. https://video.wixstatic.com/video/103e0a_50feb2951c074187bd13974e165c420b/1080p/mp4/file.mp4 A car left in neutral gear also appears to go up the hill The science behind Gravity Hill is intriguing. It's essentially an optical illusion created by the surrounding landscape's layout. This illusion causes a slight downhill slope to appear as an uphill slope. Consequently, when a car is left out of gear, it appears to roll uphill against the force of gravity. This effect is akin to what one might experience in an Ames room, where objects seem to defy gravity due to the room's distorted perspective. You can find the coordinates of Aragats Gravity Hill on my Telegram channel. https://t.me/armenianexplorer_ru/30 Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

The Molokan community in Armenia is composed of descendants of Russian settlers who have preserved their unique faith, traditions, and language. This article explores the history of Molokanism, the distinctive lifestyle of its followers, and provides up-to-date information about Molokan settlements in Armenia, such as the village of Violetovo, which has become a popular tourist destination. Discover the culture, agricultural practices, religious beliefs, and the community's approach to the outside world. < Back Molokans in Armenia The Molokan community in Armenia is composed of descendants of Russian settlers who have preserved their unique faith, traditions, and language. This article explores the history of Molokanism, the distinctive lifestyle of its followers, and provides up-to-date information about Molokan settlements in Armenia, such as the village of Violetovo, which has become a popular tourist destination. Discover the culture, agricultural practices, religious beliefs, and the community's approach to the outside world. Origins and Beliefs of the Molokans The Molokans (from the Russian word moloko, meaning "milk," or "dairy-eaters") are a Russian spiritual-Christian sect that emerged from Eastern Orthodoxy in the Eastern Slavic lands. Their customs, including the consumption of dairy products during Christian fasts, differed from those of the Russian Orthodox Church, leading them to be labeled as heretics or sectarians. The term "Molokan" is an exonym used by neighboring Orthodox communities. The Molokans themselves typically refer to themselves as "spiritual Christians." Molokanism began to gain followers in the 18th century in the regions of Tambov, Saratov, Voronezh, and Astrakhan. Various Russian rulers took steps to relocate the Molokans, primarily to control religious movements and settle new territories. Under Catherine the Great (1762–1796), persecution of the Molokans began, including their exile to remote regions. However, the policy shifted, and later in her reign, Catherine encouraged voluntary resettlement, offering seeds and livestock to help populate new lands. Under Alexander I (1801–1825), Molokans petitioned for freedom of worship. Alexander I issued a decree granting them certain religious freedoms, which allowed them to migrate to southern regions, including the Caucasus. Under Nicholas I (1825–1855), this relocation policy continued, with Molokans being granted exemption from military service for fifty years if they moved to the Caucasus. Natalya Maksimovna has just poured us tea from the samovar. Several years ago, Mikhail and Natalia Rudometkin opened a guesthouse that offers visitors a unique opportunity to experience Molokan culture and way of life. By the early 19th century, Molokanism was declared by the imperial authorities as a "particularly harmful heresy," which justified their exile from central Russia to the southern regions and newly acquired lands in the Caucasus. The authorities' goal was to eliminate religious dissent in the central provinces while using the Molokans to colonize and Russify the new territories. Molokan Settlements in Armenia In Soviet times, there were about 30 Molokan villages in Armenia. Notable Molokan settlements include Yelenovka (Sevan) founded in 1835, Nikitino (Fioletovo) in 1842, Vorontsovka (Tashir) in 1846, and Voskresenka (Lermontovo) in 1847. Today, Fioletovo is fully populated by Molokans, while Lermontovo remains partially settled. There are also communities in Yerevan and Dilijan. Fioletovo is one of the largest Molokan settlements in Armenia. Mixed marriages are discouraged here, and the Molokans have managed to create a small "Russia" within Armenia, preserving their faith, language, and traditions. Today, Fioletovo is a popular tourist destination, largely due to the Rudometkin guesthouse. Managed by Mikhail and Natalia Rudometkin, the guesthouse offers visitors a unique opportunity to experience Molokan culture and way of life. Services include culinary workshops where visitors can learn to cook traditional Molokan dishes, as well as bed and breakfast accommodations, allowing guests to enjoy a comfortable stay while immersing themselves in Molokan culture. With Ross in Molokan village Fioletovo, he just bought varenye and looks very happy Distinctive Features of the Molokan Community Molokans, as they are referred to by locals, base their beliefs on words from the second chapter of Peter's Epistle, where the consumption of pure milk is permitted as a form of spiritual sustenance. This principle became the foundation of their faith. In Russian, the expression "verbal milk" also refers to spiritual nourishment. Molokans were long persecuted in Russia as schismatics and heretics. They do not venerate saints, do not worship crosses or icons, and do not make the sign of the cross. They reject the ecclesiastical hierarchy. Their observance of Christian holidays is also distinctive: they celebrate Easter but do not recognize Christmas. Their interpretation of fasting allows the consumption of milk, which, according to one theory, explains the origin of their name. Pork and alcohol are strictly prohibited. The Molokan community is characterized by its strict separation from the outside world. Members of the community rarely interact with non-Molokans, and marriages are only allowed within the community. This isolation has allowed the Armenian Molokans to preserve their Slavic ethnic identity and Russian language, albeit with some regional variations. Molokans are known for their hardworking and conscientious nature, viewing labor as an essential aspect of a dignified life. Smoking and drunkenness are condemned, and alcohol is strictly forbidden. They prefer to drink compote and tea, the latter served in the traditional Russian manner using a samovar and special towels to wipe away sweat. Molokans primarily engage in agriculture (growing vegetables, particularly cabbage) and livestock farming (cattle and sheep). There are no kindergartens in their villages. Families are typically large, with 7-8 children. Divorce and abortion are not permitted. The only holiday they observe is Easter, while schoolchildren celebrate the New Year, though without the same festive atmosphere found in Russia. A book about Molokans written by Ruben Mangasaryan and Mark Grigoryan Molokan Lifestyle and Culture The appearance of Molokans has changed little since the 19th century: men still wear shirts untucked with long beards, while women wear headscarves and long skirts, donning embroidered garments on holidays. In the Molokan community, divorce is considered unacceptable and equated with adultery, leading to the excommunication of divorced individuals. The spiritual leader of the community is the presbyter, whose approval is necessary for making any significant decisions. Instead of churches, the Molokans gather in prayer houses, where prayers and hymns are read and sung on Saturdays and Sundays. Entertainment is deemed inappropriate as it leads to moral degradation. Secular literature is not encouraged, unlike spiritual texts such as the Old and New Testaments, or works by Maxim Rudometkin, a 19th-century spiritual leader of the Molokans. 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Explore Sevanavank Monastery, a top touristic destination in Armenia. Located on the Sevan Peninsula, this ancient monastery offers a glimpse into Armenia's rich religious heritage. Join my guided tours in Armenia and uncover its historical and cultural treasures. < Back Sevanavank Monastery Explore Sevanavank Monastery, a top touristic destination in Armenia. Located on the Sevan Peninsula, this ancient monastery offers a glimpse into Armenia's rich religious heritage. Join my guided tours in Armenia and uncover its historical and cultural treasures. Sevanavank Monastery, founded by Saint Gregory the Illuminator in 305, is a significant historical site located on the Sevan Peninsula, which was once an island. The area was fortified as early as the Bronze Age, serving as a strategic stronghold throughout history. By the 9th century, the monastery had become a key fortress for the Syunyats princes. Tourists are enjoying the view! The Church of St. Arakelots (Holy Apostles) and lake Sevan In 874, Princess Mariam, daughter of King Ashot Bagratuni and wife of Prince Vasak Gabur of Syunik, financed the construction of two churches on the peninsula: Surb Arakelots and Surb Astvatsatsin. The construction record from 874 is still visible on the eastern wall of Surb Arakelots Church. Both churches were restored in 1956-1957 and share a similar architectural style. Sevanavank was known for its strict monastic discipline, primarily housing monks from Etchmiadzin who had fallen out of favor. The Church of St. Arakelots (Holy Apostles) as seen from the trail leading up from the Sevan Writers' Rest House Notable visitors, including French explorer Jean-Marie Chopin, documented the rigorous lifestyle of the monks in the 19th century, noting their abstention from meat, wine, and other indulgences. Another explorer visited the monastery in 1850 and documented that manuscripts were still being copied by hand. A painting by Hovhannes Aivazovsky titled "Sevan Lake, Sunrise," 1869. In the painting, you can see Sevan Island and the Sevanavank Monastery Notice that the painting shows the Sevan Peninsula while it was still an island. Sevan Island became a peninsula because of Soviet-era water mismanagement. Full-scale water withdrawal started in 1937 with the launch of the Sevan–Hrazdan hydro-irrigation complex, boosting Armenia’s Soviet-era economy. By the end of that year, the lake had already dropped 10 meters. By the mid-20th century, the water level had fallen by approximately 20 meters, causing the island to become connected to the mainland and thus forming a peninsula. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

The "Mother Armenia" monument in Gyumri is a prominent Soviet-era landmark located in the southwestern part of the city, adjacent to the historic Black Fortress. Installed in 1975, this monument is a must-visit for those interested in Soviet monuments and art, making it an essential addition to any tour package in Armenia. < Back Mother Armenia in Gyumri The "Mother Armenia" monument in Gyumri is a prominent Soviet-era landmark located in the southwestern part of the city, adjacent to the historic Black Fortress. Installed in 1975, this monument is a must-visit for those interested in Soviet monuments and art, making it an essential addition to any tour package in Armenia. The statue was officially unveiled on May 9, 1975, to commemorate the 30th anniversary of the victory in the Great Patriotic War and to honor the memory of the many residents of Gyumri who participated in the war. The monument, designed by architect Rafael Yeghoyan and sculpted by Ara Sargsyan, is a harmonious blend of architecture and sculpture, featuring a 21-meter-high pedestal and a 20-meter-high statue. Mother Armenia in Gyumri and the Black fortress as seen by my drone The pedestal, constructed from dark tuff, ascends steeply on a hill, merging with the sky, with its vertical lines accentuating its height. The statue, made of tempered copper, depicts a young woman in a serene and epic pose. She holds a capital of Zvartnots Cathedral in one hand, symbolizing the Armenian people's peaceful creativity and architectural genius, while the other hand holds a palm branch. The figure, standing proud and half-clothed, is a work of classical beauty, characterized by its graceful posture, flowing silhouette, and the plasticity of the folds in her clothing. The back of the monument features an image of Nemesis, the winged goddess of Greek retribution, adding a layer of depth to its symbolic meaning. In front of the monument lies the grave of the unknown soldier, marked by an eternal flame and a raised clenched fist. This monument is not only a regional version of Yerevan's Victory Monument but also serves a dual purpose: to celebrate the victory with grand architectural and sculptural expressions, to honor the fallen, and to extol the virtues of peaceful creation. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk