Explore Gyumri city's history by visiting the Black Fortress, a stunning example of 19th-century military architecture built from black tuff stone. This imposing structure played a vital role in Russian military strategy during conflicts with Turkey. Located on a hilltop, not far from Mother Armenia monument, the fortress offers visitors a chance to travel back in time, discover the city’s military past, and enjoy panoramic views. Include the Black Fortress in your travel plans when you explore Armenia’s rich heritage on tours in Armenia. < Back Black Fortress in Gyumri Explore Gyumri city's history by visiting the Black Fortress, a stunning example of 19th-century military architecture built from black tuff stone. This imposing structure played a vital role in Russian military strategy during conflicts with Turkey. Located on a hilltop, not far from Mother Armenia monument, the fortress offers visitors a chance to travel back in time, discover the city’s military past, and enjoy panoramic views. Include the Black Fortress in your travel plans when you explore Armenia’s rich heritage on tours in Armenia. In 1813, following the Treaty of Gulistan, which ended the Russo-Persian War (1804-1813), Gyumri, a strategic location on the border with Turkey, became part of the Russian Empire. With the looming threat of a new conflict with Turkey, Russian authorities prioritized fortifying Alexandropol (Gyumri’s name from 1837 to 1924). Ivan Dibich, Commander-in-Chief of the Russian army in the Caucasus, emphasized the need for a stronghold, declaring, "In the event of a possible war with the Turks, it is necessary to build a fortress and strengthen it as the most important military outpost." Mother Armenia and Black Fortress in Gyumri Construction of the Black Fortress began in 1834 atop a hill, taking more than a decade to complete. The fortress, made from black tuff stone, was designed as a circular fortification, earning its distinctive name. After Russia's defeat in the Crimean War, the fortress was upgraded to a first-class status. Although it was never besieged, it played a crucial role in the Russian-Turkish conflicts that persisted until 1878. Following the Russo-Turkish War of 1877-1878, when the Russians captured Kars, the Black Fortress's defensive role diminished, transitioning into an artillery depot. The fortress features several isolated defense structures strategically placed to halt initial enemy advances. Notably, the fort boasts a sophisticated drainage system to protect its walls from rain, and its defense setup includes small concrete fortifications designed as machine gun emplacements. The citadel, positioned at the center, is elevated and surrounded by narrow, high openings ideal for rifle fire. Black fortress in Gyumri In 2005, the fortress was acquired by businessman Hayk Hayrapetyan from the Armenian Ministry of Defense. After Hayrapetyan’s death in 2012, the Black Fortress was sold to the Balasanyan family. Today, under the ownership of Misak Balasanyan, the fortress has been transformed into a significant landmark of Gyumri, offering visitors a glimpse into the city's rich military history and architectural heritage. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

While it’s possible to explore Armenia on your own, hiring a local guide can significantly enhance your travel experience. Whether you're interested in hiking in Armenia, visiting historical sites, or simply soaking in the local culture, here are the top five reasons to consider hiring a local guide in Armenia. < Back Top 5 Reasons to Hire a Local Guide in Armenia While it’s possible to explore Armenia on your own, hiring a local guide can significantly enhance your travel experience. Whether you're interested in hiking in Armenia, visiting historical sites, or simply soaking in the local culture, here are the top five reasons to consider hiring a local guide in Armenia. 1. In-Depth Local Knowledge One of the most compelling reasons to hire a local guide in Armenia is their in-depth knowledge of the region. A local guide is well-versed in the history, culture, and traditions of Armenia. They can provide you with insights that you might not find in guidebooks or online resources. From the ancient churches and monasteries to the stories behind Armenia’s most famous landmarks, a local guide can offer you a deeper understanding of the places you visit. Since I offer urban exploration tours, I can answer from my own experience. For urbexers, finding abandoned places can be very challenging. However, by joining my tours in Armenia, they discover a lot of cool spots. We are climbing the southern summit of mount Aragats 2. Personalized Itineraries When you hire a local guide in Armenia, you have the opportunity to create a personalized itinerary that suits your interests and travel preferences. Whether you're an avid hiker looking to explore Armenia's stunning mountain trails or a history enthusiast eager to visit ancient sites, a local guide can tailor your trip to meet your specific needs. For instance, if hiking in Armenia is your passion, your guide can recommend the best trails that suit your physical condition and expectations. With a personalized itinerary, you can make the most of your time in Armenia, focusing on the activities and sites that interest you the most. A tourist enjoys the view of Lori Gorge 3. Access to Hidden Gems Armenia is full of hidden gems that are often off the beaten path. These are the places that locals cherish but are not always included in standard tour packages. A local guide can take you to these lesser-known sites, offering a more authentic and intimate experience of Armenia. From abandoned buildings, secluded waterfalls and remote monasteries to hidden hiking trails and charming villages, a local guide knows where to find the best-kept secrets of Armenia. These hidden gems often provide a more peaceful and personal experience, away from the crowds of more popular tourist destinations. 4. Language and Cultural Bridge While many Armenians speak English, especially in urban areas, there can still be language barriers in more rural parts of the country. A local guide acts as a bridge, helping you communicate with locals, understand cultural nuances, and navigate unfamiliar situations. For example when guiding tourists in rural areas, I often find that they love taking photos of old Soviet vehicles. Initially, the owners may get upset, but once I explain that they are just tourists, mean no harm and are simply interested, they become friendly and hospitable. This can be particularly valuable when doing urbex tours, visiting rural villages, markets, or traditional festivals where the experience is enriched by interacting with locals. A guide can help you engage with the community, ask questions, and gain a deeper appreciation of Armenia’s cultural heritage. I love to stand in significant places, show historical photos, and explain what happened there. For example, with this photo, I show that this spot in Sanahin Monastery was where a scene from Parajanov's "The Color of Pomegranates" was filmed. 5. Safety and Convenience Traveling in a foreign country can come with its own set of challenges, from navigating unfamiliar roads to understanding local customs and safety concerns. A local guide ensures that your journey is as smooth and safe as possible. They are familiar with the terrain, weather conditions, and any potential risks associated with certain activities, such as hiking in Armenia's mountainous regions. In addition, a guide can handle logistics like transportation, accommodation, and meal arrangements, allowing you to relax and enjoy your trip without worrying about the details. Their local expertise ensures that you can focus on enjoying your adventure, confident that all the practicalities are being taken care of. Conclusion Hiring a local guide in Armenia is an investment in a richer, more meaningful travel experience. Many prefer to save money by renting a car and traveling on their own, but in some cases, due to poor planning, the expenses end up being higher than if they had hired a guide. So, as you plan your journey to Armenia, consider the many benefits of exploring this beautiful country with a local expert by your side. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

If you are someone who loves cars, especially historic ones, then this museum is for you! While in United Arab Emirates, don’t hesitate to visit and explore its vast collection of rare and luxurious cars. I loved it and strongly recommend it to fellow car enthusiasts! < Back A Visit to Emirates National Auto Museum If you are someone who loves cars, especially historic ones, then this museum is for you! While in United Arab Emirates, don’t hesitate to visit and explore its vast collection of rare and luxurious cars. I loved it and strongly recommend it to fellow car enthusiasts! During my trip to Dubai, I asked my brother to take me to this museum. Luckily, he hadn’t been there himself, so it was also an interesting experience for him. The next day, we set off for the museum. At the time, I didn’t anticipate writing a blog post about it, so I didn’t take many photos, but I’ll attach whatever I could find on my phone to this article. Here is some brief information about the museum: https://video.wixstatic.com/video/103e0a_8181248b5ae64b1c85752250a0ab7ff5/1080p/mp4/file.mp4 Here we go... The car museum, shaped like a pyramid, can be found in Al Dhafra, just a short 45-minute drive from Abu Dhabi city. It boasts a collection of over 200 cars belonging to His Highness Sheikh Hamad Bin Hamdan Al Nahyan, including off-road vehicles, classic American cars, and the Sheikh's iconic Mercedes rainbow collection. Fans of the BBC television programme Top Gear may spot some familiar vehicles among them. The car that has earned a place in the Guinness Book of Records One particularly noteworthy exhibit is a car that has secured a place in the Guinness Book of Records: The largest motorized model car, an oversized replica of a Willy Jeep at a scale of 4 to 1. Crafted by His Highness Sheikh Hamad bin Hamdan Al Nahyan (UAE), it was measured at the PYRAMID museum of cars in Abu Dhabi, UAE, on November 3, 2010. Notably, visitors can also marvel at an 1885 steam-powered Mercedes. The museum welcomes visitors every day from 9 AM to 5 PM. At the time of writing this article (March 16, 2024) tickets cost AED 50 (approximately 14 USD), and children under 10 enter for free. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Explore the captivating tale of the crushed plane on the slopes of Mount Aragats, although regrettably, it is no longer there. In 1978, Armenfilm studio transported the plane from Erebuni Airport to the slopes of Mount Aragats to recreate a scene of a crashed plane and shoot a movie based on Henri Troyat's novel "Snow in Mourning". < Back Crushed Plane on the Slopes of Mount Aragats Explore the captivating tale of the crushed plane on the slopes of Mount Aragats, although regrettably, it is no longer there. In 1978, Armenfilm studio transported the plane from Erebuni Airport to the slopes of Mount Aragats to recreate a scene of a crashed plane and shoot a movie based on Henri Troyat's novel "Snow in Mourning". In 1978, Armenfilm studio produced the film "Snow in Mourning," directed by Yuri Erzinkyan and based on the novel by Henri Troyat, at the request of the USSR State Television and Radio. Cast Armen Dzhigarkhanyan: Isai Guzh Manukyan: Marceline Maya Bulgakova: Marie Lavalou Altynay Asylmuratova: Hindu Plot A passenger plane crashes in the Alps, and rescuers cannot reach the crash site. Meanwhile, Isaiah, a peaceful shepherd living in the mountains, and Marcellin, his younger brother aspiring to sell their inherited house, escape rural life, and start a business in the city. Marcellin persuades his elder brother Isai, a former guide once the best in these mountains, to climb to the site of the disaster to collect the valuables of the victims. Despite Isai's hesitation who considers it an immoral act (due to a tragic accident in the mountains he was impaired intellectually) Marcellin exploits brother’s mental problems and pressures him into going. Upon reaching the crash site, they discover a survivor. Marcellin is interested in collecting valuable things, while Isaiah wants to help the survived passenger. A conflict erupts… https://www.youtube.com/watch?v=mUWpVeRTRs8 The movie in Russian is available on YouTube How the Plane Reached There Filmmakers used a Yak-40 aircraft from the Armenian Civil Aviation Administration, damaged during a rough landing at Erebuni Airport in Yerevan in 1973, to depict the foreign aircraft wreckage. The Yak-40 was transported to the slope of Mount Aragats near Lake Kari, resembling the crash site. After shooting, the plane was left on the mountainside. This photo is from Armen Gasparyan's photo archive, featuring his uncle posing for an epic shot while looking out of the plane's window Unfortunately, the plane is no longer there, as metal hunters have already looted it! Luckily, Armen Gasparyan's captivating photo from his family archive offers a glimpse into this historic moment! Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Here are several quotes that capture the essense of mountain climbing – the physical challenge, the mental resilience, the breathtaking beauty, and the deep connection to nature. Whether you're an experienced climber or simply someone who dreams of reaching the top, these words can inspire you to push your limits and embrace the journey. < Back Mountain Climbing Quotes Here are several quotes that capture the essense of mountain climbing – the physical challenge, the mental resilience, the breathtaking beauty, and the deep connection to nature. Whether you're an experienced climber or simply someone who dreams of reaching the top, these words can inspire you to push your limits and embrace the journey. 1. "Great things are done when men and mountains meet." - William Blake 2. "Mountains are not fair or unfair, they are just dangerous." – Reinhold Messner 3. “Life’s a bit like mountaineering - never look down.” - Edmund Hillary 4. "It is not the mountain we conquer, but ourselves." - Edmund Hillary 5. "The best view comes after the hardest climb." - Unknown 6. One does not conquer the mountain. One conquers oneself by going through the mountain." - Ed Douglas (from "K2") 7. "A man at the top of a mountain didn’t fall there from the sky."- Confucius 8. “The summit is always further than you think.” - Unknown 9. "The only mountains that are better are the ones you haven't been to yet." - Vladimir Vysotsky 10. "Mountains are not stadiums where I satisfy my ambition to achieve, they are the cathedrals where I practice my religion." - Anatoli Boukreev 11. “In the mountains there are only two grades: You can either do it, or you can’t.” - Rusty Baille 12. "The difference between a mountain and a hill is just the size of the climb." - Neil Armstrong 13. "The summit is beautiful, but the path is where the heart is." - Paulo Coelho 14. "When preparing to climb a mountain, pack a light heart.”– Dan May 15. "A mountain is not conquered, it is understood." - Edmund Hillary Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

I guess many of you have seen those social media graphics telling how Swedish mountaineer Goran Kropp traveled from Sweden to Nepal by bicycle to conquer Everest without bottled oxygen. In one of my upcoming articles, I will cover that story, but for now, I want to write about another feat of his. Before Everest, he conquered K2 Mountain in 1993. < Back Goran Kropp's Ascent to K2 Mountain I guess many of you have seen those social media graphics telling how Swedish mountaineer Goran Kropp traveled from Sweden to Nepal by bicycle to conquer Everest without bottled oxygen. In one of my upcoming articles, I will cover that story, but for now, I want to write about another feat of his. Before Everest, he conquered K2 Mountain in 1993. K2, the second-highest mountain on Earth, rises to a formidable height of 8,611 meters (28,251 feet) above sea level, trailing only Mount Everest at 8,849 meters (29,032 feet). Situated along the border between Pakistan and China, K2 is part of the Karakoram Range, a section of the greater Himalayan mountain system, in a region renowned for its isolated and rugged splendor. Dubbed the "Savage Mountain," K2 has garnered a reputation for its perilous conditions. It ranks among the deadliest peaks globally, with a staggering fatality rate of approximately 25%. This means that for every four climbers who reach the summit, one does not survive the descent. The mountain's steep, ice-clad slopes, volatile weather, and complex technical challenges contribute to its harrowing mortality rate. Our protagonist, Goran Kropp, first glimpsed K2 when he ascended Muztagh Tower in Pakistan, also known as the Impossible Mountain. As Goran writes, “It was like seeing a newborn baby for the first time: I experienced a profound longing, a love for that mountain. I knew I had to climb it one day.” In 1993, Goran Kropp joined a Swedish expedition headed for his dream mountain, K2, the world’s second-highest peak. No Scandinavian had yet scaled K2, and it occurred to him that he could become the first and would probably be able to support himself through mountaineering. But already in Islamabad, he met Tomaz, the leader of the Slovenian K2 expedition that he had bought into for about $9,000. When Goran introduced himself, Tomaz looked at him with surprise. “Kropp?” he stammered. “Oh, yes. That’s right. Thanks for your money. You can do whatever you want – but we’re climbing without you.” It turned out that Tomaz had wanted his money only to help fund his expedition. Apart from cash, he had no interest whatsoever in Goran. His statement became a slap in Goran’s face. Goran Kropp and K2 mountain Kropp arrived at Base Camp with his girlfriend, Josephine Beijer, and met David Sharman, an English climber who, like him, had also bought into the Slovenian team and been fooled. Kropp writes: “One day the Slovenian expedition set off for the top. At noon, we heard them on the radio: ‘One hour left to summit,’ they said. Of course, we were happy for them. But then the almost predictable storm broke, and there was no more word from them. Later that night, we heard news that all six climbers were huddling in a two-person tent flapping wildly in the gale.” Bostian suffered cerebral edema. Others tried to carry and pull him downhill, but he died on the Shoulder – the same haunted place where everyone perished in 1986. Goran climbed up to help them. In Camp Two, he met them. Stiepe was snow blind. One of Boris’s toes was frostbitten, as were all of Zvonko’s toes and fingers. He helped them into the tent. There was only room for half the tent on the ledge, however, so they crawled inside, pressed their backs up against the rock face, and dangled their feet over the edge. When he asked them to do this or help with that, they answered: “It’s no use. We’re too tired.” Zvonko’s hands were black and covered with frostbite blisters. After Kropp removed his boots, he saw that his feet, too, from the ankles down, were frozen solid. Then he placed Zvonko’s feet under his armpits to warm them, and they sat like that all night long while he spoke to them in a soothing tone. Perhaps he saved an inch or two of Zvonko’s feet. When he asked whether they reached the top, they answered “No,” after hesitating for a moment. Zvonko was the closest; he turned back 200 feet from the summit of K2. Back home, Boris eventually had two toes amputated, and Zvonko lost all ten of his fingers and all ten toes. But in order to recoup the expedition’s finances and their honor, the Slovenians made a desperate decision. They fabricated a story that they had reached the summit. As Goran writes, “It was a miserable lie, of course, one that poisons mountaineering.” David Sharman and Goran, meanwhile, were getting ready for their ascent. They headed up the Abruzzi Spur a week later, reaching Camp Four at 26,200 feet on August 22. The weather was good, with no snow, but David was complaining of a headache. After a restless time spent in the tent, at 3:00 AM, Kropp started the ascent. David started shortly after him. Soon after the sun appeared in the sky, David gave up; it turned out he had slipped and fractured something. Kropp was now alone. He approached the Bottleneck, a difficult section that had taken many lives. But Goran smoothly crossed that section as if it weren’t at all the notorious K2. At 11:00, he stood at the summit of K2, the mountain of mountains. He took his camera from his backpack and took pictures of the view and himself. He thought to himself, “What a star I am! I’ve climbed the hardest peak in the world without any problems.” Goran Kropp making his iconic journey by bicycle But at that very same moment, he felt the power of the mountain. The icy cold mountain was getting ready to punish him for his pride. He immediately started climbing back down the summit snow ridge to get to Camp Three as soon as possible before the storm hit. His crampon came off and fell down the icy slope. Desperately groping for his ice axe, after falling for 100 feet, he grabbed his ice axe and managed to stop. He was still above the notorious Bottleneck, and the blizzard was now approaching. He put his crampon back on with difficulty as his hands were very cold. The fear of death moved him. Just as the storm hit, he reached Camp Four and crawled into his tent. David was not there; he had descended earlier. Kropp writes: “I realized to my chagrin that everything was exactly as it had been at the start of the 1986 tragedy. But they had been eight, and I was alone.” He knew he should not make the mistake of the 1986 expedition and wait for the storm to pass. Now cuddled in his sleeping bag, he tried to regain his strength as soon as possible to continue the descent. He forced himself to eat every scrap of food he could find and turned on his Walkman to listen to some samba, the happiest music he had. Morning came, but the storm didn’t subside. Earlier, they had marked the route back, placing marker sticks every 80 feet to get from that ridge down the Abruzzi Spur and Base Camp. But now, as he got out of the tent, he found that the snow was up to his waist. No bamboo wands, nothing. He returned to the tent. He realized he needed a rope. He then remembered Bostian, who had died there from cerebral edema. He got out of the tent to look for Bostian’s body, which was tied with a rope used to drag him down. With great difficulty, he found Bostian’s backpack, and luckily inside was a rope. No need to find Bostian himself. He then tied one end of the rope to his tent and himself to the other end, then used the rope as a tether to search for the marker wands and still find his way back to the tent. After four hours, he found the first marker. Alas, he was now stuck in deep snow. Goran thought, “Now it’s over! I will die.” Just at that moment, the snowy fog opened up long enough for Goran to see the next marker wand leading across the snow slope to the descent ridge. He slid forward. Soon, night fell. He was now left without food and water. He ate snow, which could cause diarrhea. At Camp One, he heard a loud clap. It was an avalanche that passed 300 feet away. But the wind blast threw him fifteen or twenty feet until the fixed rope he was tied to stopped his fall. But at that moment, the videotape with all his film sequences fell out of his backpack and rolled down into the abyss. Not much later, he fell into a small glacial lake. Standing in water up to his waist, he was instantly chilled to the marrow. After getting out of the water, he was now shivering with hypothermia. He forced himself to tear off his sodden outer clothes, wring them out, and get into his sleeping bag to sleep for 28 hours. After he got up, he noticed the multicolored tents that marked Base Camp; he had slept 600 feet from there. He took his radio and called, “Goran Kropp here!” The surprised voice answered, “We thought you were dead.” His girlfriend, Josephine Beijer, had also thought that he had died. Later, he realized that he had lost her on K2. Josephine just couldn’t live with that kind of worry and left him after she realized he wanted to continue high-altitude climbing. Another sixteen-hour sleep was required to recover from that exhausting journey. This ascent made Kropp the second person to summit K2 without the use of supplemental oxygen. For this article, I referenced Goran Kropp’s book Ultimate High: My Everest Odyssey." Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Planning to visit Armenia and explore its most beautiful religious sites? This article serves as a useful tourist guide. From the iconic Etchmiadzin Cathedral to the recently built Quba Mere Diwane Yazidi temple, each site offers a glimpse into Armenia's rich religious history and stunning architectural heritage. Discover these timeless treasures and immerse yourself in Armenia's spiritual and cultural legacy. < Back The most beautiful churches in Armenia Planning to visit Armenia and explore its most beautiful religious sites? This article serves as a useful tourist guide. From the iconic Etchmiadzin Cathedral to the recently built Quba Mere Diwane Yazidi temple, each site offers a glimpse into Armenia's rich religious history and stunning architectural heritage. Discover these timeless treasures and immerse yourself in Armenia's spiritual and cultural legacy. Etchmiadzin Cathedral Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church, stands in the city known as both Etchmiadzin and Vagharshapat, Armenia. It is generally considered the first cathedral built in ancient Armenia and is often regarded as the oldest Christian cathedral in the world. Etchmiadzin Cathedral Khor Virap monastic complex Nestled amidst the stunning Armenian landscape with the majestic backdrop of Mount Ararat, Khor Virap Monastery stands as a sacred pilgrimage site. Its significance dates back to Gregory the Illuminator's 13-year imprisonment by King Tiridates III. After his release, Saint Gregory became the king's religious mentor, leading the country's proselytizing activity. In 301 AD, Armenia was declared the world's first Christian nation. A chapel was initially erected in 642 at the site of Khor Virap (Deep Pit), where Gregory the Illuminator endured 13 years of imprisonment. It was constructed by Nerses III the Builder as a mark of veneration to Saint Gregory. Over time, the chapel underwent several reconstructions. In 1662, the larger chapel known as the "St. Astvatsatsin" (Holy Mother of God) was built around the remnants of the old chapel, incorporating the monastery, refectory, and monks' cells. Khor Virap monastic complex Noravank Noravank, a 13th-century Armenian monastic complex, features the iconic Surb Astvatsatsin (Holy Mother of God) Church and Surb Karapet (St. John the Baptist) Church, nestled in a gorge renowned for its stunning red cliffs, making it a favorite destination among tourists. Khachkars and Surb Astvatsatsin Haghpat Monastery Haghpat Monastery, a medieval complex built between the 10th and 13th centuries in Haghpat village, Armenia, is described as a "masterpiece of religious architecture and a major center of learning in the Middle Ages." Alongside Sanahin Monastery, it was listed on UNESCO's World Heritage List in 1996. Aerial photo of Haghpat monastic complex Sanahin Monastery Sanahin Monastery, a UNESCO World Heritage Site in Armenia, is a remarkable medieval complex renowned for its architectural and historical significance. Established in the 10th century, it features stunning examples of Armenian ecclesiastical architecture, including intricately carved churches and a notable library. Sanahin, alongside the nearby Haghpat Monastery, showcases the development of medieval Armenian art and culture. Its historical importance and exceptional preservation make it a must-visit for those on cultural tours in Armenia, offering a deep dive into ancient architecture and Armenian heritage. Sanahin Monastery Yererouk Basilica Yererouk, also known as Yereruyk or Ererouk, is a 4th–5th century Armenian church situated near the village of Anipemza in the Shirak Province of Armenia. The name "Yererouk" translates to "quivering" in Armenian. According to popular tradition, the name of the temple originated from its distinctive architectural design, which appears to quiver atop its six columns when viewed from a distance. Yererouk Basilica as seen by my camera Horomayr Monastery Horomayr Monastery, located in Lori Province, is divided into upper and lower parts, each offering breathtaking views of the Lori gorge. My personal favorite is the Lower Horomayr, situated beneath towering cliffs, accessible via a rewarding one-hour hike. Horomayr Monastery as seen by my drone Sevanavank Sevanavank is a 9th-century monastic complex situated on a peninsula of Lake Sevan in the Gegharkunik Province of Armenia. The complex comprises two churches: Surp Arakelots, meaning "Holy Apostles," and Surp Astvatsatsin, meaning "Holy Mother of God." Both churches feature cruciform plan structures with octagonal tambours. Sevanavank in May The world's largest Yazidi temple Quba Mere Diwane is recognized as the world's largest Yazidi temple, situated in the Armenian village of Aknalich, within the province of Armavir. This region holds significance as the Yezidi community constitutes the largest minority. The Yazidis, a sizable ethnic minority in Armenia, follow an ancient monotheistic faith with influences from Christianity, Hinduism, Judaism, Sufism, Zoroastrianism, and elements of Iranian paganism. Quba Mere Diwane in Aknalich village St. Nicholas in Amrakits village St. Nicholas the Wonderworker Church is a Russian Orthodox church situated in Amrakits village. Initially built in 1848, it underwent reconstruction between 1910 and 1914. Regrettably, it suffered damage during the 1988 Spitak earthquake, like many other architectural masterpieces, and has remained in disrepair since then. Thanks to its unique design, St. Nicholas attracts thousands of tourists annually The Church of Saint Arsenius the Archbishop of Serbia The Church of Saint Arsenius the Archbishop of Serbia is located in the city of Gyumri, Armenia. The church was built in the 1870s and consecrated in 1910. During Soviet times, in the 1930s, the domes were destroyed. After this, the building was used as an orphanage, a film club and a stable. Located in Gyumri city this church attracts visitors thanks to its charming design Odzun church Odzun Church is an iconic example of early medieval Armenian architecture, situated in the village of Odzun in the Lori region. Constructed between the 5th and 7th centuries, this basilica exemplifies the architectural elegance of Armenian ecclesiastical design, characterized by its distinct rectangular form and intricate stone carvings. Perched on a scenic plateau, the church offers breathtaking panoramic views of the surrounding mountains and valleys. Beyond its role as a place of worship, Odzun Church stands as a significant historical and cultural monument, embodying Armenia's rich and enduring heritage. With majestic mountains veiled by ever-present clouds, the landscape forms a truly dramatic backdrop Akhtala Monastery Aerial photo of Akhtala Monastery Akhtala, also known as Pghndzavank (Armenian: Պղնձավանք, meaning "Coppermine Monastery"), is a 10th-century Armenian Apostolic monastery located in the town of Akhtala, in the Lori Province, within the Debed Gorge, on a small plateau. The main church, dedicated to the Holy Mother of God, was built by Ivane Zakaryan in the first quarter of the 13th century. Its walls are adorned with frescoes. The two-layered, high-quality frescoes depict various episodes from the Old and New Testaments, as well as images of saints, including Gregory the Illuminator. Preserved depictions also include the apostles Peter, John, and Paul, along with the evangelists Luke and Matthew. The frescoes on the west wall portray the Kingdom of Heaven, while those on the north wall illustrate the Passion of Christ, the High Priest Caiaphas, and the Roman governor Pontius Pilate. Additionally, the arches, partitions, and columns are decorated with scriptural themes and portraits of saints. Haghartsin Monastery Haghartsin (Armenian: Հաղարծին) is a medieval Armenian monastic complex located near the town of Dilijan in the Tavush Province of Armenia. The monastery was constructed between the 10th and 13th centuries and is surrounded by forested mountains, contributing to its secluded and peaceful atmosphere. Haghartsin Monastery in winter The complex consists of three main churches: St. Astvatsatsin Church (St. Mary’s), the largest and most prominent structure St. Gregory’s Church, the oldest, built in the 10th century St. Stephen’s Church Additional buildings include a gavit (a type of narthex) and a refectory, which once served the monastic community. The name Haghartsin is popularly believed to come from the Armenian words khaghal’ (“play” or “move around”) and artsiv (“eagle”). According to tradition, during the consecration of the main church, an eagle was seen soaring above the dome—symbolizing divine presence and giving the monastery its name, often interpreted as the “Monastery of the Soaring Eagle.” Today, Haghartsin remains a significant historical and cultural site and is a popular destination for visitors to the Dilijan region. Aruchavank Monastery Aruchavank (Armenian: Արուճավանք), also known as the Cathedral of Aruch or Surb Grigor, is a 7th-century Armenian church located in the village of Aruch, in the Aragatsotn Province of Armenia. The church was built between 661 and 682 AD by Prince Grigor Mamikonian and his wife Heghine (Heline), as recorded in wall inscriptions and historical manuscripts by Armenian historians Ghevond, Hovhannes Draskhanakerttsi, and Stepanos Asoghik. A royal palace complex once stood nearby, the remains of which were excavated in the mid-20th century. Aruchavank is a domed hall single-nave basilica, considered one of the most important and largest churches of medieval Armenia. Although the dome and drum had collapsed due to earthquakes or possibly military use in the 16th–17th centuries, the structure was partially restored between 1946 and 1948, excluding the drum and cupola. Tatev Monastery Tatev Monastery is a 9th-century Armenian Apostolic monastery perched on the edge of the dramatic Vorotan River Gorge, near the village of Tatev in Syunik Province, southeastern Armenia. This fortified complex includes three main churches—Saints Paul and Peter Church, Saint Gregory the Illuminator Church, and the Holy Mother of God Church—as well as a library, refectory, bell tower, mausoleum, and various administrative and auxiliary buildings. In the 14th and 15th centuries, Tatev became home to the University of Tatev, one of medieval Armenia’s leading centers of learning. The university played a crucial role in the development of science, theology, and philosophy. It was also instrumental in manuscript production and the flourishing of miniature art. During a particularly turbulent chapter in Armenian history, the scholars of Tatev worked to preserve the nation's cultural and spiritual identity. Vorotnavank Monastery Vorotnavank is a medieval monastic complex located in the Syunik Province of Armenia. According to the historian Stepanos Orbelyan, the first church on the site—dedicated to Saint Gregory—was founded in the 4th century by Saint Gregory himself. It was later rebuilt by a hermit named Father Stepanos. The church became a site of pilgrimage, renowned for its miraculous power to heal snake bites. In the year 1000, Queen Shahandukht, wife of King Smbat Orbelyan of Syunik and a member of the Bagratid dynasty, built the vaulted Church of Saint Stepanos near the ruins of the original church of Saint Gregory. In 1007, her younger son, Prince Sevada—brother of King Vasak of Syunik—constructed the Church of Surb Karapet (Saint John the Baptist). The monastery endured invasions by the Seljuks and the Mongol-Tatars under Tamerlane. Though it was restored several times afterward, it suffered significant damage during the 1931 earthquake. Vorotnavank also served as a center of Armenian scholarship and manuscript writing. Prominent figures such as the philosopher Hovhan Vorotnetsi, Grigor Tatevatsi, and others lived and worked here, contributing to the intellectual and spiritual life of medieval Armenia. 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My blog is about traveling, and this is probably the shortest trip I've ever come across. Nevertheless, due to its audacity and ingenuity, I have decided to cover it. < Back Escape Attempt from the Soviet Union with a Homemade Plane My blog is about traveling, and this is probably the shortest trip I've ever come across. Nevertheless, due to its audacity and ingenuity, I have decided to cover it. In 1973, in the southwest of Yerevan, near Sovetashen, locals discovered a crashed plane. Law enforcement agencies soon found out that four citizens of Soviet Armenia had managed to build a plane and attempted to cross the Armenian-Turkish border with it, solely using the Soviet scientific magazine "Young Technician" (Юный техник). These daring boys had chosen an abandoned warehouse in Nubarashen as the location for creating their flying machine. They transported the necessary parts and equipment for the homemade aircraft during the night. Investigations revealed that the plane was constructed almost flawlessly. However, something went wrong during takeoff, leading to the crash. The mastermind behind the escape and the leader of the group was Henrik Arakelyan, who was engaged in foreign currency trading, considered a criminal activity in the Soviet Union. Henrik had managed to accumulate considerable wealth that he couldn't utilize within the Soviet Union, and he needed to get it out of the country. Since only limited details were revealed by the RA National Security Service in 2019, we can only speculate that the boys were planning to seek political asylum in the USA after reaching Turkey. Typically, those fleeing from the USSR moved westward. The fate of the boys is clear: success for the victors, judgment for the losers. By the way, years later, in 1984, Czech citizen Ivo Zdarsky managed to escape from an Iron Curtain country in an aircraft he built himself.". Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

The 2016 film The Lost City of Z, directed by James Gray, brings to life the true story of British explorer Percy Fawcett’s quest to find an ancient civilization in the Amazon. Based on David Grann’s 2009 book, the movie captures Fawcett’s expeditions and mysterious 1925 disappearance. While praised for its storytelling and cinematography, the film takes creative liberties, blending fact with fiction. This article delves into the history and the ongoing mystery surrounding Fawcett's fate. < Back The Real Story Behind the Movie The Lost City of Z The 2016 film The Lost City of Z, directed by James Gray, brings to life the true story of British explorer Percy Fawcett’s quest to find an ancient civilization in the Amazon. Based on David Grann’s 2009 book, the movie captures Fawcett’s expeditions and mysterious 1925 disappearance. While praised for its storytelling and cinematography, the film takes creative liberties, blending fact with fiction. This article delves into the history and the ongoing mystery surrounding Fawcett's fate. The 2016 film The Lost City of Z, directed by James Gray, intricately portrays the compelling true story of British explorer Percy Fawcett’s relentless search for an ancient civilization hidden deep within the Amazon rainforest. Based on David Grann's 2009 bestselling book, the film dramatizes Fawcett’s early 20th-century expeditions and his mysterious disappearance. Although The Lost City of Z did not achieve commercial success, grossing approximately $19.3 million worldwide on a $30 million budget, it garnered critical acclaim for its storytelling, performances, and cinematography. Over time, the film developed a devoted following, particularly among enthusiasts of historical adventure cinema. Theatrical release poster of the movie The Lost City of Z While The Lost City of Z remains faithful to the core of Fawcett’s journey, it takes certain creative liberties for dramatic effect. Certain events, such as Fawcett's interactions with hostile tribes and his experiences in World War I, are amplified for cinematic purposes. For instance, there is no historical evidence to suggest Fawcett was ever captured by a tribe during his explorations. The book cover of The Lost City of Z A Tale of Deadly Obsession in the Amazon by David Grann The search for lost cities in the Amazon attracted explorers long before Fawcett. In February 1541, Gonzalo Pizarro, the brother of the renowned conquistador Francisco Pizarro and governor of Quito at the time, led an expedition from Quito to the east in search of the fabled kingdom of a golden king. Pizarro's journey into the heart of South America was driven by the hope of discovering El Dorado, the legendary city of immense wealth. However, despite failing to find any such city, the expedition's accounts further fueled the enduring myth of El Dorado. Over time, numerous expeditions—often driven by a mix of ambition, greed, and curiosity—were launched in search of this fabled city, but none yielded definitive proof of its existence. It should be noted that although both El Dorado and the myth of Lost City Z involve legendary hidden civilizations in the Americas, they are not the same. The last significant attempt to locate such a civilization was led by Percy Fawcett. Colonel Percy Harrison Fawcett was a British geographer, archaeologist, and explorer born in 1867. He was a member of the Royal Geographical Society (RGS) and made multiple expeditions to South America in the early 1900s, primarily mapping uncharted regions of the Amazon. Fawcett was highly respected for his survival skills and knowledge of indigenous cultures. Page 2 of Manuscript 512 Between 1906 and 1924, Fawcett embarked on seven expeditions across the Amazon Basin, mapping uncharted territories for the Royal Geographical Society and searching for what he believed to be evidence of an advanced, lost culture. His theories were influenced by archaeological discoveries, Indigenous reports, and historical texts, including the mysterious 18th-century Manuscript 512, which described the ruins of an ancient stone city deep in the Brazilian jungle. Manuscript 512, housed in the Brazilian National Library in Rio de Janeiro, is an unsigned document written in 1753 by a Portuguese bandeirante (explorer) who claimed to have discovered ruins of an ancient stone city deep in the Brazilian jungle. The manuscript describes a city with wide streets, multi-story stone buildings, and inscriptions resembling Greek or ancient European scripts—features highly unusual for known pre-Columbian civilizations of the region. The document also mentions silver-rich mines nearby. However, no definitive evidence of this city has ever been found, and its location remains a mystery, contributing to speculation about lost civilizations in the Amazon. Fawcett, however, believed in the existence of an advanced, lost civilization in the Amazon, which he called “Z.” Colonel Percy Harrison Fawcett, 1911 In 1925, Fawcett set off on his final expedition with his son Jack and Jack’s friend Raleigh Rimell. Their goal was to locate "Z" in the uncharted jungles of Brazil. However, after sending a final letter from a place called Dead Horse Camp, the trio vanished without a trace. Despite numerous search efforts over the decades, no confirmed evidence of their fate has ever been found. A still from the movie "The Lost City of Z" The Mystery Lives On In 1952, anthropologist Orlando Villas-Bôas claimed to have discovered the remains of Percy Fawcett and alleged that the Kalapalo people had confessed to killing him. Villas-Bôas, a key advocate for Indigenous rights in Brazil and a driving force behind the establishment of Xingu National Park, detailed this account in his report. According to him, Kalapalo chief Sarari recounted that Fawcett and his companions met their fate after refusing to share a duck he had shot—an unforgivable transgression in the communal culture of the indigenous people—and exacerbated the situation by slapping a child. According to Villas-Bôas, the Kalapalo had set an ambush at the Green Lagoon and clubbed the white men to death. Villas-Bôas also reported finding human bones and personal items, including a knife, buttons, and small metal objects, in the area where the Kalapalo had indicated the killings took place. These remains were sent to the Royal Anthropological Institute in London for analysis. The examination concluded that the bones did not match Fawcett's dental records and appeared to belong to a man of different physical stature. The Kalapalo tribe, however, has disputed Villas-Bôas's account. In a 2005 interview, Kalapalo elder Vajavi stated that the tribe had not killed Fawcett and that the bones found by Villas-Bôas were those of his grandfather, Mugikia. Vajavi expressed sadness over the accusations and the portrayal of his people as murderers. These conflicting narratives highlight the complexities of interpreting events that occurred in remote and culturally distinct regions, especially when relying on second-hand accounts and without definitive physical evidence. To this day, Fawcett’s disappearance remains one of history’s greatest unsolved mysteries. Some believe he was killed by indigenous tribes, while others suggest he perished due to starvation or disease. A few unverified reports even claim he chose to stay in the jungle and live among native peoples. While The Lost City of Z may not tell the full, complex truth, it succeeds in reviving interest in one of history’s most intriguing explorers. Whether Fawcett truly found his lost city or not, his legacy endures as a symbol of human curiosity and the endless mysteries of the Amazon. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

Kond is an old district in the eastern highlands of Yerevan within the boundaries of the modern Kentron administrative district. It is one of the oldest districts of Yerevan. In the Kond district, there are many historical buildings, including the famous Shia Islamic Tapabashi Mosque, built in 1687. < Back Kond Mosque in Yerevan Kond is an old district in the eastern highlands of Yerevan within the boundaries of the modern Kentron administrative district. It is one of the oldest districts of Yerevan. In the Kond district, there are many historical buildings, including the famous Shia Islamic Tapabashi Mosque, built in 1687. Kond Mosque, built in 1687, is a Shia Islamic mosque located in the south of Yerevan's Kond district. It is situated at the intersection of the current Kond, Rustaveli, and Simeon Yerevantsi streets. It is also known as Abbas-Ghulu Khan Mosque or Tapabashi Mosque. A historical photo of Kond Mosque Before the mosque, an Armenian church stood on this site until it was destroyed by an earthquake in 1679. Kond Mosque originally had two domes, one large and one small. The large dome was demolished in the 1960s. Even in ruins, this building is impressive. It boasts some of the finest architectural and design elements that Persian-style mosques are known for. The old walls of Kond Mosque barely stand today In 1915, 17 families who survived the Armenian Genocide found a shelter in here, and their descendants still live in the mosque building. Today, an Armenian man named Aram lives in the mosque with his family. He is very hospitable and always has a lot to show and tell his guests. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

In late October 2025, I had an unforgettable hike to the Chalaadi Glacier in Mestia. In this article, I’ll share my experience and give you some practical advice on how to plan your hike carefully to get the most out of it — and have a safe, unforgettable time in Georgia. < Back A Hike to the Chalaadi Glacier In late October 2025, I had an unforgettable hike to the Chalaadi Glacier in Mestia. In this article, I’ll share my experience and give you some practical advice on how to plan your hike carefully to get the most out of it — and have a safe, unforgettable time in Georgia. A brief note about the Chalaadi Glacier The Chalaadi Glacier (also spelled Chaaladi or Chaladi ) is located near Mestia, in Georgia’s Svaneti region, on the southern slopes of the Caucasus Mountains. It descends from Mount Ushba and Mount Chatyn-Tau, forming part of the Enguri River basin.The Chalaadistskali River originates directly from the glacier’s melting ice and soon merges with the Mestiachala River , which then flows into the Enguri River — one of western Georgia’s major waterways. The glacier is roughly 6–7 kilometers long, and its tongue lies at an elevation of around 1,850–2,000 meters above sea level.Thanks to its easy accessibility, Chalaadi is one of the most visited glaciers in the Caucasus. The road to Chalaadi glacier After spending a night in Mestia at Babale’s Guesthouse , together with Malene we set off by car to reach the trailhead to Chalaadi Glacier. The road is around 10 km one way — well maintained but unpaved. I drove my Mitsubishi Pajero 4 , which handled it effortlessly, though it’s still possible to make it in a sedan. Personally, I don’t recommend hiking all the way to the Chali bridge ; it’s better to take a taxi there and start your hike from that point. The parking area where you leave your car and from where the hike begins. When we arrived, we were surprised to see many cars there despite it being the off-season. The parking lot is just a few dozen meters from the bridge, which looked quite worn compared to photos I had seen earlier. On a rainy day, the bridge can be slippery, so be cautious — especially if you’re hiking with kids. The trail starts at 1,670 meters above sea level and climbs to about 1,950 meters . After crossing the bridge, we passed a few small cafés — closed for the season — and then entered a beautiful evergreen pine forest. The bright green colors were refreshing and soothing to the eyes. Soon, the Mestiachala River greeted us with its powerful roar, and the terrain became rockier. The day was cloudy and rainy, but from time to time the clouds lifted, revealing the towering snowy peaks around us. After around 3 km of hiking and gaining around 280 meters in elevation, we reached the glacier. Along the way, we met many other hikers, all greeting each other warmly. The trail is easy, and you can easily manage without a guide to navigate the terrain and reach the glacier. Other tourists had already reached the area near the Chalaadi Glacier and were enjoying the view from a nearby hill. We, however, decided to move closer — which turned out to be a risky decision. It's highly recommended not to get too close to the glacier and to stay alert for falling rocks and possible mudslides. Here is what happened to us. When we arrived, I suddenly heard a loud noise. I didn’t even look up at first — with my cap pulled low and my head down, I thought it was just thunder. But Malene’s shouts brought me back to reality. I looked up and saw a massive mudslide rolling down. Luckily, I was still at a safe distance. I started running back while pulling out my camera to record it. It was an incredible sight — the raw, destructive force of nature unfolding before my eyes. Yet despite the chaos, the whole hike felt peaceful and beautiful. As I write these lines, I can still see everything so vividly. I envy those who will hike there for the first time and witness that beauty with fresh eyes. Chalaadi Glacier trailhead coordinates: 43°06'35"N 42°44'40"E Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk

The 1977 robbery of the State Bank of the Armenian SSR remains one of the most audacious and infamous crimes in Soviet history. This heist, carried out by cousins Nikolai Sarkisovich Kalachyan and Felix Kalachyan, resulted in the theft of 1.5 million Soviet rubles—equivalent to roughly two million U.S. dollars at the time. It was not only the largest theft from a state institution in Soviet history but also a crime that captured the public’s imagination with its high stakes and dramatic resolution. Ultimately, both cousins were sentenced to death for their roles in the crime. < Back The Biggest Bank Robbery in the Soviet Union The 1977 robbery of the State Bank of the Armenian SSR remains one of the most audacious and infamous crimes in Soviet history. This heist, carried out by cousins Nikolai Sarkisovich Kalachyan and Felix Kalachyan, resulted in the theft of 1.5 million Soviet rubles—equivalent to roughly two million U.S. dollars at the time. It was not only the largest theft from a state institution in Soviet history but also a crime that captured the public’s imagination with its high stakes and dramatic resolution. Ultimately, both cousins were sentenced to death for their roles in the crime. Nikolai Kalachyan, born in 1951 in Borodino, Krasnoyarsk Krai, had a troubled upbringing. His family’s financial difficulties, primarily due to his father’s illness, left them destitute. Nikolai’s early years were marked by instability—he ran away to join a gypsy camp, dabbled in drug trafficking, and worked as a trash collector. With only a basic education and training as a turner, Nikolai turned to crime. His first successful robbery involved breaking into a savings bank by creating a hole in the wall. The crime went unsolved, and the stolen money was quickly squandered. Brothers Felix and Nikolai Kalachian Felix Kalachyan, on the other hand, was born in the village of Kazanchi in the Ashotsk district. After finishing school, he moved to Leninakan (now Gyumri), where he married and became a father of two. Working as a janitor, Felix struggled to provide for his family. Despite his humble profession, Felix had an athletic background—he was a skilled gymnast with the title of Candidate for Master of Sports. Nikolai convinced Felix to join him in a life of crime, and together they robbed an electronics store by dismantling a wall. They sold the stolen goods for 15,000 rubles, some of which Felix sent to his family, while the rest was spent on a spree in Moscow. Meanwhile, the director of the store from which the Kalachyans stole the tape recorders, for some reason, did not go to the police: the brothers got away with this crime. According to Nikolai, the director's silence was explained by the fact that the stolen tape recorders were unaccounted goods and were intended for illegal sale. Yerevan branch of the State Bank of the USSR Their next target was far more ambitious: the State Bank of the Armenian SSR in Yerevan. Nikolai’s plan relied on insider information provided by a bank employee and close associate, Zaven Bagdasaryan, who had direct access to the vault during routine inspections. Zaven, a member of the commission tasked with recounting the money stored in the Yerevan branch of the State Bank, was deeply impressed by the enormous sums he encountered in the vault. He informed the Kalachyan brothers that approximately 100 million rubles were stored at the branch and proposed a bold plan: to steal it. Bagdasaryan described the setup in detail. The cash was stacked on several shelves inside a small room on the second floor. The bank itself was housed in a three-story building dating back to the 1930s, constructed by prisoners using volcanic tuff—a relatively fragile material. This architectural vulnerability made breaking into the vault plausible. Initially, the Kalachyan brothers hesitated, deeming the risk too great. However, after three months of deliberation, they decided to proceed. The operation, to be executed by the nimble Felix, took several additional months of meticulous planning. Bagdasaryan even sketched detailed blueprints of the bank’s layout, including the walls, floors, and alarm systems, to aid in the preparations. The open window of the bank through which Felix entered Disguised as an artist, Nikolai began frequenting the streets near the bank. He casually passed by the branch repeatedly, observing every detail of its operations. During his surveillance, he noted that the bank shared its ground floor with a police station. However, his observations revealed that only a couple of officers were on duty during weekends, prompting the brothers to schedule the heist for a summer weekend. By early August, the plan had been refined to the smallest detail. Felix was tasked with breaking through the wall on the third floor, which adjoined a residential building, and gaining access to the bank employees' break room. From there, he intended to drill a hole in the floor and descend directly into the vault where the money was stored. Every aspect of the operation was meticulously planned—even down to bringing three bottles of mineral water so Felix could stay hydrated in the summer heat and cool the drills. A seemingly ordinary item—a simple umbrella—was crucial to their plan. According to Nikolai’s design, Felix was to drill a small hole in the floor, insert the umbrella through it, open it, and continue drilling. This would catch falling debris, muffling the sound and minimizing mess. However, shortly before the heist, Nikolai was involved in a car accident and hospitalized. Despite this setback, he remained undeterred. After consulting with Felix, Nikolai decided to proceed with the plan and coordinated the robbery from his hospital bed. The hand drill used by Felix Kalachyan On the evening of August 5, 1977, Felix packs a backpack with all the necessary tools—a hand drill, rope, hammer, saw, flashlight, and an umbrella—and enters a residential building that shares a wall with the State Bank. He gets to work. He spends the entire night trying to drill through the wall but fails to break through. The next day, he returns and comes up with a new plan. He notices that the window of the bank’s staff break room is not secured. Due to ongoing renovations, it is covered only with a sheet of polyethylene. He decides to take an extraordinary risk: from the roof of a neighboring building, he sprints and leaps across—miraculously landing on the roof of the bank. From there, gaining access to the upper floor above the vault proves relatively easy. The second phase of the plan went flawlessly. Felix drilled a 34-centimeter hole in the floor and used a rope secured to a steel bar to lower himself into the vault. There, he retrieved two bags of cash totaling 1.5 million rubles—equivalent to approximately 100 million rubles today. Carefully packing the money into a backpack, which ultimately weighed around 32 kilograms, Felix climbed out through the break room window, descended the rope, and slipped away unnoticed as dawn broke on Sunday morning. All the tools were left behind at the scene. A 34-centimeter-diameter hole in the floor of the rest room, made by Felix Kalachyan Felix’s first stop was the hospital to meet his brother. Overjoyed by the success, Nikolai discharged himself the same day. The brothers then retreated to a rented apartment where they hid the loot. While examining the cash, Nikolai noticed a critical detail: most of the 100-ruble notes bore the same serial series—AI. Recognizing the potential for these notes to trace back to them, Nikolai instructed Felix and Zaven not to spend the AI-series bills. His caution proved prescient. Meanwhile the investigators quickly established the method by which the thief had entered the bank building: the trick of jumping through a window, under which a tarpaulin was stretched for safety, was repeated by the detectives themselves. Despite this breakthrough, the investigation soon hit a dead end, leaving the case at a standstill. Felix Kalachian during investigative experiments Upon learning of the audacious heist, General Secretary Leonid Brezhnev took personal interest in the case and ordered a nationwide alert. Directives were sent to all savings banks across the Soviet Union, instructing staff to report any transactions involving AI-series 100-ruble notes. Following the robbery, the cousins fled to Moscow. Kalachyan brothers spent all the small bills rather quickly and began to think about what to do with packs of hundred-ruble notes. Nikolai found a way out: he suggested buying three-percent government loan bonds with them, for which they could then get “normal” money. However, the thieves were not going to go to the savings banks themselves. Nikolai Kalachian during investigative experiments There, Nikolai met Ludmila Viktorovna Aksyonova, whose brother, Vladimir Kuznetsov, was a taxi driver. Vladimir was unwittingly drawn into their scheme, tasked with purchasing bonds using stolen 100-ruble notes. To avoid suspicion, Nikolai claimed he needed the bonds to fund an elaborate wedding to Ludmila. Vladimir, unaware of the robbery, agreed to help. However, the stolen money bore a critical flaw: most of the 100-ruble notes shared the same serial series, "AI." Soviet authorities had issued a nationwide alert to all savings banks, instructing employees to report any transactions involving such notes. Kuznetsov agreed to help his future relative. He bought the first batch of securities in several trips in Tashkent, spending about 24 thousand rubles. To the delight of the criminals, Vladimir came across inattentive savings bank employees. Because of this, the criminal investigation officers did not immediately find out that the AI series banknotes had surfaced in the Uzbek SSR. By the time investigators reached Tashkent, Kuznetsov had already fled the country. Meanwhile, the Kalachyan brothers decided to relocate to Sochi. Nikolai purchased a used green Zhiguli (some sources suggest it was a Moskvich) for 13,000 rubles at the market near Moscow's Southern River Port. To maintain their cover, he registered the car under Lyudmila's name. Vladimir’s downfall came when he attempted to purchase 6,000 rubles’ worth of bonds in a Moscow savings bank. The cashier, suspicious of the large sum, pretended to retrieve additional bonds from the vault but instead contacted the police. Spooked, Vladimir fled, but the cashier had already noted his appearance and the license plate of his green Zhiguli car. Police tracked the vehicle to an apartment building on Leninsky Prospekt, where the Kalachyans were staying. On the night of June 7, 1978, law enforcement arrested Nikolai, Felix, and Vladimir. More than 800 thousand rubles of the money stolen from the Yerevan bank were found in the dismantled wheel. The criminals buried the remaining 100 thousand rubles under a house in Leninakan. By then, the criminals had already spent 600,000 rubles of the stolen money. The trial was swift, and the sentence was harsh. Nikolai and Felix Kalachyan were sentenced to death, while Zaven Bagdasaryan received 11 years in a maximum-security prison. Vladimir Kuznetsov, who played a secondary role, received a lighter sentence. Nikolai's mother, who had barely survived the death of her husband, never learned the court's verdict: upon hearing the charges against her son, she fell gravely ill and soon passed away. But the death penalty for two young men, one of whom was a father of two children, seemed excessive to the Chairman of the Presidium of the Supreme Soviet of the Armenian SSR Babken Sarkisov. The official appealed to the Supreme Soviet of the USSR with a request to pardon the brothers: they considered Sarkisov's arguments reasonable and granted the request. However, the papers that could have saved the Kalachyans arrived in Yerevan with a fatal delay. By the time the documents finally reached the prison, it was discovered that Felix and Nikolai had been executed the day before. Gallery You May Also Like How to Visit ROT54 (Aragats Scientific Center) – Full Guide Shvanidzor’s 17th-Century Aqueduct: Armenia’s Ancient Engineering Marvel Grigor Khanjyan’s Monumental Fresco at the Yerevan Cascade From Stendhal Syndrome to Suren Syndrome Tirinkatar Sacred Valley: Armenia’s High-Altitude Valley of Dragon Stones How to Choose a Local Guide in Armenia Komitas Pantheon in Yerevan Gallery of Mineral Waters in Jermuk