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This one-day tour covers some of Armenia's most iconic landmarks – must-visit sites for every traveler exploring the country. The journey takes you from ancient pagan history to the dawn of Christianity and the 9th century, when the Sevanavank Monastery was founded. We’ll visit the Garni Pagan Temple, the only surviving Greco-Roman colonnaded temple in the post-Soviet region, followed by the UNESCO-listed Geghard Monastery, famous for its rock-hewn churches and deep spiritual heritage. According to tradition, the Holy Lance – believed to have pierced Christ’s side during the crucifixion – was once kept here. Finally, we’ll head to the Sevan Peninsula to explore the 9th-century Sevanavank Monastery and admire the sweeping views of Lake Sevan, one of the world’s largest high-altitude freshwater lakes. < Back Garni-Geghard & Sevanavank Day Sightseeing Tour This one-day tour covers some of Armenia's most iconic landmarks – must-visit sites for every traveler exploring the country. The journey takes you from ancient pagan history to the dawn of Christianity and the 9th century, when the Sevanavank Monastery was founded. We’ll visit the Garni Pagan Temple, the only surviving Greco-Roman colonnaded temple in the post-Soviet region, followed by the UNESCO-listed Geghard Monastery, famous for its rock-hewn churches and deep spiritual heritage. According to tradition, the Holy Lance – believed to have pierced Christ’s side during the crucifixion – was once kept here. Finally, we’ll head to the Sevan Peninsula to explore the 9th-century Sevanavank Monastery and admire the sweeping views of Lake Sevan, one of the world’s largest high-altitude freshwater lakes. Itinerary Highlights 1️⃣ Charents Arch Also called the "Temple of Ararat," this monument, designed by architect Rafael Israelyan in 1957, perfectly frames Mount Ararat on a clear day. Built from basalt and lined with orange tuff, it stands at 1,500 meters above sea level, measuring 10 x 5.5 m and 5 m in height – a stunning natural frame for Armenia’s biblical mountain. 2️⃣ Garni Pagan Temple Built in the 1st century AD under King Tiridates I, Garni is the only standing Greco-Roman pagan temple in the region. Dedicated to Mihr, the Armenian sun god, it survived centuries of history and Armenia’s Christian conversion in 301 AD. After being destroyed by an earthquake in 1679, it was carefully reconstructed in the 1970s, now serving as a rare glimpse into Armenia’s pre-Christian past. 3️⃣ Symphony of Stones A breathtaking natural wonder featuring hexagonal basalt columns shaped by volcanic activity millions of years ago, resembling giant organ pipes. Similar formations exist worldwide, such as the Giant's Causeway in Northern Ireland or Fingal's Cave in Scotland. The murmur of the Azat River beneath the cliffs creates a magical, natural "symphony." 4️⃣ Geghard Monastery Founded in the 4th century by St. Gregory the Illuminator, Geghard is partly carved into solid rock, making it a masterpiece of medieval Armenian architecture. Its name, meaning "Monastery of the Spear," refers to the Holy Lance once kept here, believed to have been brought to Armenia by Apostle Thaddeus. Today, the relic is housed in Etchmiadzin, the spiritual center of the Armenian Apostolic Church. 5️⃣ Sevanavank Monastery Situated on the Sevan Peninsula at 1,900 meters above sea level, this 9th-century monastic complex offers breathtaking views of Lake Sevan. Once an island monastery, Sevanavank is among the most picturesque and historically significant sites in Armenia. The tour is conducted in a Mitsubishi Pajero IV Tour Details Start: 8:00 AM, Yerevan Finish: 5:00 PM, Yerevan Distance: ~200 km Price: 90,000 AMD (per group of 1–4 people) Additional Costs: 1,800 AMD per person (entry to Garni Temple & Symphony of Stones) Includes: Transportation and professional guide service Project Gallery Previous Next

This is one of the largest Soviet posters that has made its way into modern days! A wanted gem for urban explorers... < Back A rare Soviet poster I discovered in Yerevan This is one of the largest Soviet posters that has made its way into modern days! A wanted gem for urban explorers... While urbexing with avarathewanderer i n Yerevan he showed me a place which he had previously explored! It was a working space (active) with a huge Soviet poster hanging on the wall! At the bottom of the poster, a well-known slogan in Russian was visible: 'В единстве производства и науки - могущество и будущность страны!' (The Power and Future of the Country Lies in the Unity of Industry and Science). Although it's presumed to be a poster from the Perestroika era (1985 – 1991), we cannot be entirely certain. The worker was friendly, and upon noticing our interest in history, he brought and brushed off the dust from some Soviet warning posters. There was another room filled with posters that we observed from outside, but unfortunately, the door was locked, preventing us from gaining access. Join my urban explorer tours to uncover the hidden marvels of Armenia! For a personalized itinerary, please contact me. Project Gallery You May Also Like Inside Levon’s Divine Underground The Soviet “Raketa” boats of Lake Sevan Top Railway Stations to See in Armenia The Soviet-Era Sanatorium in Armenia Built by German Prisoners of War A Soviet-era sanatorium with forgotten masterpieces The ZTA-2.6 Telescope at Byurakan Observatory Inside a Soviet-Era Crystal Growth Lab Exploring a Soviet-era abandoned driving school in Armenia Previous Next

If you're wondering, "Are Decathlon hiking shoes any good?" or searching for honest Quechua hiking shoe reviews, this article has you covered. I’ll share my personal experience from over 9 years of wearing various Quechua hiking boots — including an in-depth review of my favorite, the Quechua MH100 — to help you decide if they’re the best budget hiking shoes for you. < Back Decathlon Quechua Hiking Shoes Review If you're wondering, "Are Decathlon hiking shoes any good?" or searching for honest Quechua hiking shoe reviews, this article has you covered. I’ll share my personal experience from over 9 years of wearing various Quechua hiking boots — including an in-depth review of my favorite, the Quechua MH100 — to help you decide if they’re the best budget hiking shoes for you. These Quechua Forclaz Flex 3 hiking shoes marked the beginning of my journey, and they've proven to be incredibly durable. A gift received in 2015, they have endured the test of time. Lacking rubber protective sides, I reserved them for lighter hikes to avoid rugged terrains. Overall, I appreciate them, but they offer minimal protection against moisture—walking through wet grass leaves your feet instantly damp. They are no longer on sale! Quechua Forclaz Flex 3 Quechua Forclaz 500 Next in line were my second pair of Quechua Forclaz 500 hiking shoes, a vintage and somewhat militaristic-looking pair with sturdy performance. Unfortunately, the rubber toe shield deteriorated quickly, in particular cracks appeared, signaling the beginning of the end. In later models, it seems like Quechua improved the rubber quality and the rubber shield lasts longer, for example in case of MH100. I wore them for 3 years and all in all I am satisfied with them. I miss these discontinued shoes and wish they were still available in stores. Quechua Arpenaz 500 Revival The Quechua Arpenaz 500 Revival is another pair in my collection, though I didn't wear them much due to sizing issues. Ending at size 46 while I usually wear 47, they caused ankle discomfort. Despite this, the soft and springy outsole provided a pleasant walking experience. They are still on sale and larger sizes are already available! Quechua Forclaz Trek 100 Unfortunately, the next pair (Quechua Forclaz Trek 100), while visually appealing, fell short in terms of fit. The narrow design around the feet and smaller size compared to the MH100 model caused discomfort during hikes. So 47 which usually fits me well, fell short! The waterproofing was not that good (you can't expect much from boots of this price range) but they seem to be durable overall. For hikes in a dry season these can be perfect budget boots! Quechua MH900 The Quechua MH900 pair turned out to be a disappointment, as the rubber toe protector quickly tore away from the leather. Moreover during a summer hike, while attempting to ascend a snowy slope, I began creating ladders by hitting the snow, and the outsole also started to rip off. Despite being comfortable and offering freedom of movement (it also fit well), their lack of waterproofing (like on the level of Forclaz Trek 100 although Trek 100 is way more durable) and poor quality ultimately led me to send them into a garbage can. Quechua MH 100 MH 100 hiking shoes was not only narrow but also too small. A size 47 fit poorly, causing pain in my thumbs when navigating slopes. Nowadays, I reserve them for casual walks in the park due to their lack of water protection (or no protection at all). Quechua MH100 Finally, the MH100 has become my favorite among the Quechua lineup. I own several pairs in different colors, and they stand out for their price, comfort, and durability. While the outer insole can wear out from extensive use, the shoes can still hold up well. The waterproofing is satisfactory (similar to the Forclaz Trek 100 level), making them reliable for walks in wet grass or light rain. If Quechua could enhance these shoes by adding a rubber band for additional protection on the sides, they would truly become the perfect hiking shoes considering their price and quality. I strongly recommend them! Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak

Armenia, renowned for its rich cultural heritage and breathtaking landscapes, is home to a geological wonder known as the Symphony of Stones. Nestled within the picturesque Garni Gorge, this natural hexagonal basalt formation captivates visitors with its unique look. In this article, you will learn how basalt columns are formed and discover some of the most famous places with columnar jointed volcanics. < Back Symphony of Stones in Garni Gorge Armenia, renowned for its rich cultural heritage and breathtaking landscapes, is home to a geological wonder known as the Symphony of Stones. Nestled within the picturesque Garni Gorge, this natural hexagonal basalt formation captivates visitors with its unique look. In this article, you will learn how basalt columns are formed and discover some of the most famous places with columnar jointed volcanics. The Symphony of Stones is a collection of basalt columns that resemble towering organ pipes, hence its poetic name. These hexagonal basalt formations were formed millions of years ago during volcanic activity when lava rapidly cooled and solidified. Over time, natural forces such as wind and water eroded the softer rock around the basalt columns, sculpting them into the striking formations seen today. Garni gorge and the Symphony of Stones While unique to Armenia, similar basalt column formations can be found around the world. Famous examples include Fingal's Cave in Scotland, Devil's Tower in the USA, Svartifoss waterfall in Iceland, and Giant's Causeway on the north coast of Northern Ireland. These natural wonders continue to inspire awe and curiosity, drawing visitors from all corners of the globe to witness nature's artistic prowess. Close to the Symphony of Stones in Garni Gorge, visitors can also see the Azat Bridge, built between the 11th and 12th centuries from black tuff. The single-vaulted bridge has pillars spaced about 10 meters apart. Restoration work began in 2006, was interrupted, and resumed in 2012, finally completing in 2013. However, despite restoration efforts, the bridge lost its historic appearance. Azat bridge in the Garni gorge As Armenia continues to embrace sustainable tourism practices, the Symphony of Stones remains a jewel in its natural crown, beckoning visitors to listen to its ancient melody and marvel at the harmonious interplay of geological forces. Photographers find ample opportunities to capture the interplay of light and shadow on the columns, especially during sunrise and sunset when the landscape is bathed in warm hues. Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak

Mount Azhdahak, standing at 3,597 meters, is the highest peak of the Geghama Mountain Range and one of Armenia’s most popular hiking destinations. This extinct volcano, located in the heart of the country, offers an unforgettable hiking experience with breathtaking landscapes. On a clear day from the summit, hikers can enjoy panoramic views of Lake Sevan, Mount Ararat, Mount Aragats, Mount Ara, and more. This guide provides essential details on how to climb Azhdahak and explore the stunning trails of the Geghama Mountains. < Back Hiking Guide to Climbing Mount Azhdahak Mount Azhdahak, standing at 3,597 meters, is the highest peak of the Geghama Mountain Range and one of Armenia’s most popular hiking destinations. This extinct volcano, located in the heart of the country, offers an unforgettable hiking experience with breathtaking landscapes. On a clear day from the summit, hikers can enjoy panoramic views of Lake Sevan, Mount Ararat, Mount Aragats, Mount Ara, and more. This guide provides essential details on how to climb Azhdahak and explore the stunning trails of the Geghama Mountains. About the Geghama Mountains and Azhdahak The Geghama Mountains, also known as the Geghama Ridge, extend between Lake Sevan and the Ararat Plain, covering a length of 70 km and a width of 48 km. The range's average elevation is approximately 2,500 meters, with Azhdahak as its highest peak at 3,597 meters. Azhdahak features a stunning crater lake at its summit, formed by melting snow, creating a mesmerizing sight, particularly in summer when snow patches linger on the slopes. Another notable crater lake is located on the nearby Tar (Red Ridge) volcano. The second-highest peak of the range is Spitakasar, at 3,560 meters above sea level. Aerial photo of mount Azhdahak Climb Mount Azhdahak. Route 1 or The Classical Route The most common route to Mount Azhdahak begins in Geghard village, but don’t rush—off-road terrain starts here, leading up to the foot of Mount Paytasar. If you're not in peak physical condition, it's best to drive as close as possible to Azhdahak to minimize the hiking distance. However, keep in mind that beyond Paytasar, the road can become slippery and treacherous in rainy weather, making the route particularly hazardous in wet conditions. Distance from Yerevan (Republic Square) to Geghard Village: 37 km (~1-hour drive) Off-road Distance: 14 km (requiring a high-clearance 4WD vehicle) Starting Point: Foot of Mount Paytasar Trail Length: 5.5 km (one way) Elevation Gain: 600 meters Difficulty: Moderate As you hike around Lake Akna, it provides a fantastic backdrop From the trailhead, the ascent leads hikers through breathtaking landscapes filled with unique flora and fauna. On a clear day, the summit of Azhdahak unveils a majestic panorama—not only of Lake Sevan but also of the surrounding mountains, including the distant peak of Mount Aragats. The route is an out-and-back trail. After the hike you can explore ancient Armenian petroglyphs scattered near mount Paytasar. An optional off-road journey can take visitors to Dragon Lake, home to ancient Vishaps (Dragon Stones). Alternative Routes to Mount Azhdahak Route 2: Via Lake Akna Another starting point for climbing Azhdahak is Lake Akna, offering a longer and more challenging ascent. To take this route, you first need to reach Sevaberd village, where the off-road journey begins, leading up to Lake Akna. The advantage of this approach over the Paytasar route is the opportunity to witness the stunning beauty of Lake Akna along the way. However, the trade-off is a significantly longer hike—at least 4.5 km more. I typically choose this route for multi-day trekking adventures. Distance from Yerevan to Sevaberd village: 35 km (~1-hour drive) Off-road Distance to Lake Akna: 11 km (requires a 4WD) Starting Elevation: 3,030 meters Hiking Distance: 10 km (one way) Camping Option: Stay overnight at Lake Nazeli (3,100 meters, 5 km from the summit) This route requires careful planning, especially if hikers do not have a dedicated driver, as returning to the starting point will involve a long trek back. As you hike along the crater of Mount Azhdahak, breathtaking views unfold before you. In the distance, you can see Aragats, Armenia’s highest peak. Route 3: Via Lake Nazeli For a more direct yet challenging approach, hikers can start from Lake Nazeli (3,100 m). The journey begins with a drive to Geghard village, where the off-road adventure starts. From there, you have two route options: Take the direct path to Mount Paytasar, then continue past the mountain toward Vishapasar and Lake Nazeli. First, reach Dragon Lake, then follow the route leading to Lake Nazeli. Once you reach the shore of Lake Nazeli, it’s highly recommended to spend the night there. Use that day for acclimatization and to stretch your legs with an ascent of Mount Spitakasar (the White Mountain) — a rewarding experience on its own. By the following day, you’ll be well prepared to take on Azhdahak. Distance from Yerevan to Geghard village: 37 km (~1-hour drive) Off-road Distance to Lake Nazeli: ~20 km (high-clearance 4WD needed) Hiking Distance: 5 km (one way) Hiking Time: ~2.5 hours Lake Nazeli, as seen from the nearby cliffs The off-road journey to Lake Nazeli is demanding, especially beyond Mount Vishapasar, where rugged, rocky sections make the drive challenging. However, the lake itself is a breathtaking destination well worth the effort. Aerial photo of mount Azhdahak By the way, when off-roading to Azhdahak, you won’t have to worry about getting stuck— the terrain is rocky rather than muddy or clay-rich, which can easily trap vehicles. Alternatively if you are with a driver you can start your hike from the foot of Mount Paytasar and descend to Lake Nazeli. Recommended 3-Day Trekking Itinerary For those who want a more immersive experience in the Geghama Mountains, a three-day trek is ideal: Day 1: Visit Lake Akna, climb Mount Aknasar, and camp on the lake’s shore. Day 2: Climb Mount Azhdahak, descend to Lake Nazeli, and camp overnight. Day 3: Climb Mount Nazeli (3,312 m), visit Dragon Lake, and return to Yerevan. On the way back, visit Geghard Monastery, Garni Temple, and the Symphony of Stones, a remarkable natural basalt formation. On the shore of lake Nazeli Essential Tips for Hikers Physical Preparation: While no technical climbing skills are required, a good fitness level is essential due to the altitude and rugged terrain. Weather Considerations: The Geghama Range has unpredictable weather. Layered clothing, a poncho, a windproof jacket, and sun protection are highly recommended. Navigation: The trails are not marked. A GPS device or hiring a local guide can ensure a safe and enjoyable experience. Respect for Nature: The region is home to diverse flora and fauna, including mountain foxes and rare birds. Hikers should follow Leave No Trace principles to preserve the environment. Locals: During the warm season, the Geghama Mountains are inhabited by shepherds, primarily Yazidis, a national minority in Armenia known for their hospitality. They always appreciate a warm greeting. However, Yazidi women are generally unaccustomed to cameras, so it is advisable to ask for permission before taking their photo. Took this photo of Yazidi shepherd Mirza while he was demonstrating his rearing skills Whether you choose a single-day climb or an extended trek, Mount Azhdahak and the Geghama Mountains promise an unforgettable adventure through Armenia’s breathtaking volcanic landscapes. Remember , your hikes in Armenia won’t be complete unless you’ve climbed Mount Azhdahak! For a hiking tour to mount Azhdahak check out this tour itinerary ! Thanks Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak

This guided hiking tour to Mount Azhdahak from Yerevan is the ultimate adventure for nature lovers seeking to explore Armenia’s wild beauty. As we trek to the highest summit of the Geghama mountain range, you’ll experience a rewarding route that blends raw landscapes and cultural depth. Our Azhdahak trekking tour in Armenia includes encounters with nomadic Yazidi shepherds and a visit to the ancient Azhdahak petroglyphs location, where mysterious rock carvings have survived for millennia. With a moderate level of difficulty, the ascent of Mount Azhdahak is ideal for adventurous travelers who may not be seasoned hikers but are eager to experience high-altitude trekking. For those planning an extended adventure, this route can be part of a Geghama Mountains multi-day hike, with options for camping near Mount Azhdahak under starry skies. < Back Climbing mount Azhdahak This guided hiking tour to Mount Azhdahak from Yerevan is the ultimate adventure for nature lovers seeking to explore Armenia’s wild beauty. As we trek to the highest summit of the Geghama mountain range, you’ll experience a rewarding route that blends raw landscapes and cultural depth. Our Azhdahak trekking tour in Armenia includes encounters with nomadic Yazidi shepherds and a visit to the ancient Azhdahak petroglyphs location, where mysterious rock carvings have survived for millennia. With a moderate level of difficulty, the ascent of Mount Azhdahak is ideal for adventurous travelers who may not be seasoned hikers but are eager to experience high-altitude trekking. For those planning an extended adventure, this route can be part of a Geghama Mountains multi-day hike, with options for camping near Mount Azhdahak under starry skies. Located in the Geghama Mountain Range , extinct volcano Azhdahak with its crater lake at 3,512 meters offers an unforgettable experience for those seeking awe-inspiring landscapes and an immersion in Armenia's rich history. Standing proudly at an elevation of 3,597 meters (11,801 feet) this “Red Giant” attracts every outdoor adventurer who visits Armenia! On a clear day from the summit of Mount Azhdahak, you can see Lake Sevan, Lake Akna, and Lake Vishapalich with its ancient dragon stones. The majestic peaks of Mount Aragats and Mount Ararat are visible in the distance, while the surrounding Geghama mountains create a dramatic and breathtaking atmosphere. After camping on the shore of lake Akna we are now approaching mount Azhdahak! In around 1.5 hours we will be at the summit! This is how my DJI Mavic 3 Mini Pro drone saw mount Azhdahak! The ascent to Mount Azhdahak unveils a diverse tapestry of flora and fauna. Along the trails, you’ll encounter vibrant endemic wildflowers and signs of wildlife that call this mountain home. The Geghama Mountain Range hosts about 250 bird species, accounting for 70% of Armenia’s avifauna. The rocky slopes are a crucial habitat for majestic birds of prey, including the golden eagle, Egyptian vulture, cinereous vulture, imperial eagle, griffon vulture, and bearded vulture. My Mitsubishi Pajero will take us to the foot of Mount Paytasar (3,000 meters), where we’ll start our hike after a short coffee break. For tourists who aren’t very fit, I can drive to the foot of Mount Azhdahak, from where only a 50-minute hike is needed. Among the unique plants found in the area are Jurinea moschus, Arabis caucasica, catsfoot diclinous (Antennaria dioica), Gentiana pontica, and red everlasting (Helichrysum pallasii), each adding to the rich biodiversity of this spectacular landscape. This vibrant ecosystem provides an immersive experience in Armenia’s natural heritage, making the journey up Mount Azhdahak truly unforgettable. The traces of wild animals we encountered on our way to Mount Azhdahak were fascinating. When snow still covers the ground, it acts like a living map, revealing the paths of the creatures that have recently passed through the area. This is the breathtaking view that unfolds before you from the summit of Mount Azhdahak. The trail descends toward the lake, where you can enjoy a refreshing swim. Afterward from the edge of the crater we will see the site where a meteorite is believed to have fallen millions of years ago, take a circular route around the crater, and then begin our descent. As mentioned above, Azhdahak is home to diverse flora. During my hikes, there's a tradition - each time we encounter flowers, we place our boots close to the flower and take a photo! In this photo, you can see Dianthus pavonius, the peacock-eye pink . These species are mainly found in the southern Alps of France and Italy and in the Pyrenees. However, on your way to Azhdahak, you can also encounter them. Dianthus pavonius grows in grasslands and prefers sunny areas with moderately nutrient-rich, moist soil, at altitudes ranging from 1,100 to 3,000 meters (3,600 to 9,800 feet) above sea level. Dianthus pavonius, the peacock-eye pink A visit to Mount Azhdahak offers not only breathtaking landscapes but also a chance to explore Armenia’s rich heritage and natural wonders. Among the notable features are ancient petroglyphs and vishaps, which add a historical and cultural depth to the experience. Rock carvings are found in over 120 countries worldwide, including Armenia. In Armenia, these carvings are primarily located in five significant geographical areas, including the Geghama Mountains. With approximately 20,000 petroglyphs found in Armenia, these carvings date back to the 12th century BCE and earlier. Petroglyphs are images created by removing part of a rock surface (in Armenia these are usually done on basalt stones) through incising, picking, carving, or abrading. The term "petroglyph" derives from the Greek words “petra” (meaning “stone”) and “glypho” (meaning “to carve”). The Armenian petroglyphs depict a range of scenes and symbols, including: Hunting scenes : Depicting people hunting animals, essential for survival. Animals : Various species such as goats, deer, and bulls. Geometric shapes: Abstract designs like spirals and circles. Human activities: Daily life scenes, including fighting and rituals. Astronomical symbols: Zodiac signs and other celestial imagery. These carvings offer valuable insights into the lives, beliefs, and artistic expressions of ancient peoples in the region. On our return, we will stop to view these remarkable petroglyphs. The lower stone carvings feature a goat (the most commonly depicted figure among Armenian petroglyphs), a dog, and a hunting scene. A hunter standing next to an elk, is armed with a bow and arrow. My drone hovers over Mount Azhdahak I’m sure this video has made you fall in love with Mount Azhdahak! Don’t hesitate to contact me for a guided tour to the summit of the Geghama Mountains. Azhdahak is waiting for you! Tour Details: Start: 7:30-8.00 AM from Yerevan Finish: Around 5 PM in Yerevan Hiking Distance: 5.5km (One way) Duration: Around 2.5 hours (Ascent)! Altitude Gain: 600 meters Start point: Foot of mount Paytasar (3000m) End point: Foot of mount Paytasar (3000m) Difficulty: Moderate Trail Type: Out-and-Back Transportation: Off-road Car (Mitsubishi Pajero) --------------- Tour Price to the Summit of Mount Azhdahak 1-4 Participants: 110.000 AMD (~250 Euro) For larger groups, please consider contacting for more details! ----------------- Important! If you’re not physically fit, I can drive you up to the foot of Mount Azhdahak, from where it’s about a 40-minute hike to the summit. ----------------- The price includes: Pick up & drop off (In Yerevan) Transportation in air conditioned vehicle Service of a guide --------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) -------------- List of things you should consider taking: 1. Backpack: A sturdy backpack to carry all your essentials. 2. Water: Sufficient water to stay hydrated throughout the hike. At least 1.5 liters… 3. Food: Pack lightweight, high-energy snacks or meals to keep your energy levels up. 4. Clothing: Dress in layers, including a waterproof/windproof outer layer, and choose moisture-wicking materials. Having extra socks and boots always welcomed… 5. Hiking Shoes/Boots : Wear comfortable and supportive footwear suitable for the terrain. 6. First Aid Kit: I have mine but in case you are using specific medicaments take with you! 7. Sun Protection: Sunscreen, sunglasses, and a hat to protect yourself from harmful UV rays. 9. Headlamp/Flashlight: Essential for hiking in low light conditions or during overnight trips. 10. Whistle: A loud whistle for attracting attention in case of emergencies. 11. Trekking Poles: Optional but helpful for stability, especially on challenging terrains. 12. Rain Gear: A lightweight, waterproof jacket or poncho to stay dry during rain showers. 13. Trash Bag: Carry a small bag to pack out your trash and keep the trail clean. Remember, this list may vary depending on the length and difficulty of the hike, weather conditions, and personal needs. But this were the basic things I decided to emphasize! Project Gallery You May Also Like Best One-Day Hiking Tours from Yerevan A Hiking Adventure to Mount Tesilk and its Mysterious Cave 2-Day Hiking and Sightseeing Tour in Armenia's Lori Region Aparan Reservoir Loop Trail 1-Day Hike to Mount Ara Hiking tour to mount Yeranos 1-Day Hiking Tour to Lastiver from Yerevan Hiking tour to Smbataberd Fortress

Smbataberd – Tsaghats Kar – Zorats Monastery is for those who want to discover rich Armenian cultural heritage on their hiking trail. Outdoor enthusiasts enjoy this guided tour since there are many historical monuments to discover and the diverse terrain is hiking friendly! < Back Hiking tour to Smbataberd Fortress Smbataberd – Tsaghats Kar – Zorats Monastery is for those who want to discover rich Armenian cultural heritage on their hiking trail. Outdoor enthusiasts enjoy this guided tour since there are many historical monuments to discover and the diverse terrain is hiking friendly! Smbataberd – Tsaghats Kar – Zorats Church is an ideal hiking trail for travelers seeking to explore the abundant cultural heritage of Armenia during their hiking expedition. The castle’s walls, 2–3 meters thick, are built from roughly cut basalt stones, while the vaulted entrances are constructed from polished stone. The triangular-shaped castle occupies an area of about 2 hectares. Smbataberd is one of the best-preserved medieval fortresses in Armenia. The hike from Yeghegis Village is about 2.5 km and takes roughly one hour. Taking photos after reaching Smbataberd fortress We will then continue to the Tsaghats Kar Monastic Complex, which is about a 3.5 km hike (approximately 1.5 hours) from Smbataberd. The site Tsaghats Kar consists of two groups of structures, separated by a distance of 200 meters (656 feet), and it will leave a huge impression on you. The upper complex, in particular, always appears mysterious to hikers. Near the khachkars of the Tsaghats Kar Monastic Complex Inside the Tsaghats Kar complex, visitors can explore Surb Hovhannes church, constructed in 989, Surb Karapet church dating back to the 10th century, and numerous other edifices that currently lie in a state of disrepair. Afterward, we will descend to the village of Yeghegis and conclude our hike near Zorats church! Zorats church: end of the trail! Perched on the edge of a gorge east of Yeghegis Village stands Zorats church (or S. Stepanos), built in 1303 by the grandson of Prince Tarsayich Orbelian. The name Zorats (զորք, zorq in Armenian, meaning “army”) is believed to derive from the custom of consecrating arms before battle. The church’s most distinctive feature is its unusually high altar, which is thought to have allowed armed horsemen to approach it on horseback for consecration without dismounting. It's advisable to refrain from selecting this route during the hot summer months. -------------------- Tour Details: Start: 7:30 AM from Yerevan Finish: Around 6 PM in Yerevan Hiking Distance: 10 km (2.5 km from Yeghegis Village to Smbataberd, 3.5 km from Smbataberd to Tsaghats Kar, and another 3.5 km to Zorats Church) Duration: 5-6 hours Altitude Gain: 600 meters Start point: Yeghegis village End point: Yeghegis village (Zorats church) Difficulty: Moderate Trail Type: Circular with out-and-back branches Transportation: Sedan --------------- Tour Price to Smbataberd Fortress 1-4 Participants: 90.000 AMD For larger groups, please consider contacting for more details! ---------------- The price includes: Pick up & drop off (In Yerevan) Transportation in air conditioned vehicle Service of a guide --------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) -------------- List of things you should consider taking: 1. Backpack: A sturdy backpack to carry all your essentials. 2. Water: Sufficient water to stay hydrated throughout the hike. At least 1.5 liters… 3. Food: Pack lightweight, high-energy snacks or meals to keep your energy levels up. 4. Clothing: Dress in layers, including a waterproof/windproof outer layer, and choose moisture-wicking materials. Having extra socks and boots always welcomed… 5. Hiking Shoes/Boots: Wear comfortable and supportive footwear suitable for the terrain. 6. First Aid Kit: I have mine but in case you are using specific medicaments take with you! 7. Sun Protection: Sunscreen, sunglasses, and a hat to protect yourself from harmful UV rays. 9. Headlamp/Flashlight: Essential for hiking in low light conditions or during overnight trips. 10. Whistle: A loud whistle for attracting attention in case of emergencies. 11. Trekking Poles: Optional but helpful for stability, especially on challenging terrains. 12. Rain Gear: A lightweight, waterproof jacket or poncho to stay dry during rain showers. 13. Trash Bag: Carry a small bag to pack out your trash and keep the trail clean. Remember, this list may vary depending on the length and difficulty of the hike, weather conditions, and personal needs. But this were the basic things I decided to emphasize! Project Gallery You May Also Like Best One-Day Hiking Tours from Yerevan A Hiking Adventure to Mount Tesilk and its Mysterious Cave 2-Day Hiking and Sightseeing Tour in Armenia's Lori Region Aparan Reservoir Loop Trail 1-Day Hike to Mount Ara Hiking tour to mount Yeranos 1-Day Hiking Tour to Lastiver from Yerevan Hiking tour to Smbataberd Fortress

This brief article is an excerpt from Thomas Wright's book, "The Travels of Marco Polo The Venetian." In the chapters presented below, Marco Polo shares insights about Armenia. The author includes useful footnotes that clarify many archaic names of Armenian locations. < Back Marco Polo about Armenia This brief article is an excerpt from Thomas Wright's book, "The Travels of Marco Polo The Venetian." In the chapters presented below, Marco Polo shares insights about Armenia. The author includes useful footnotes that clarify many archaic names of Armenian locations. Marco Polo, a renowned Venetian merchant and explorer of the 13th century, embarked on a journey from Europe to Asia. Spending 17 years in China, he served as an envoy and diplomat for Kublai Khan, the Mongol emperor. Polo documented his extensive travels in a book titled "The Travels of Marco Polo," offering detailed accounts of his experiences, observations, and insights into the culture, geography, politics, and economy of China and other lands. His influential work inspired subsequent travelers and explorers, including Christopher Columbus. Intrigued by Polo's perspective on Armenia, this blog post features an extract from his book (The Travels Of Marco Polo The Venetian by Thomas Wright). Mosaic of Marco Polo displayed in the Palazzo Doria-Tursi, Genoa, Italy Chapter II. Of Armenia Minor—Of the Port of Laiassus—And of the Boundaries of the Province. IN commencing the description of the countries which Marco Polo visited in Asia, and of things worthy of notice which he observed therein, it is proper to mention that we are to distinguish two Armenias, the Lesser and the Greater. 1 The king of the Lesser Armenia dwells in a city called Sebastoz, 2 and rules his dominions with strict regard to justice. The towns, fortified places, and castles are numerous. There is abundance of all necessaries of life, as well as of those things which contribute to its comfort. Game, both of beasts and birds, is in plenty. It must be said, however, that the air of the country is not remarkably healthy. In former times its gentry were esteemed expert and brave soldiers; but at the present day they are great drinkers, pusillanimous, and worthless. On the sea−coast there is a city named Laiassus, 3 a place of considerable traffic. Its port is frequented by merchants from Venice, Genoa, and many other places, who trade in spiceries and drugs of different sorts, manufactures of silk and of wool, and other rich commodities. Those persons who design to travel into the interior of the Levant, 4 usually proceed in the first instance to this port of Laiassus. The boundaries of the Lesser Armenia are, on the south, the Land of Promise, now occupied by the Saracens; 5 on the north, Karamania, inhabited by Turkomans; towards the north−east lie the cities of Kaisariah, Sevasta, 6 and many others subject to the Tartars; and on the western side it is bounded by the sea, which extends to the shores of Christendom. 1 This distinction of the Armenias into the Greater and the Lesser, is conformable to what we find in Ptolemy and the geographers of the middle ages; although other divisions have taken place since that part of Asia has been subject to the Ottoman empire. The Les en Armenia is defined by Büsching as comprehending that part of Cappadocia and Cilicia which lies along the western side of the Greater Armenia, and also on the western side of the Euphrates. That in the days of Haiton it extended south of Taurus, and included Cilicia (campestris), which was not the case in more ancient times, we have the unexceptionable authority of that historian. 2 As it appears from the passage quoted in the preceding note, as well as from other authorities, that Sîs was the capital of the Lesser Armenia during the reigns of the Leons and Haitons, we are led to suppose the Sebastoz here mentioned to have been the ancient name of that city, or of one that stood on the same site. It is obvious, indeed, from the geography of Ptolemy, that there were many places in Asia Minor that bore the names of Sebastia, Sebaste, and Sebastopolis (besides one in Syria), and in his enumeration of the towns of Cilicia, we find a Sebaste, to which, in the Latin translation, published at Venice in 1562, the epithet of “augusta” is annexed. Upon the foundations of this, Leon I. (from whom the country is called by the Arabians, Belad Leon, as well as Belad Sîs), may have built the modern city, and the Greek name may have been still prevalent. We are told, however, that the city which preceded Sis, as the capital of Armenia Minor, was named Messis, Massis, or Massissa, the ancient Mopsuestia, and it must be confessed that if authority was not in opposition to conjecture, the sound of these names might lead us to suppose that the modern name was only an abbreviation of Mes−sis, and Sebastoz a substitution for Mopsueste. In a subsequent part of the chapter the city of Sevasta or Sevaste, the modern Siwas or Sivas, is spoken of under circumstances that appear to distinguish it entirely from the Armenian capital; having been recently conquered by the Moghuls from the Seljuk princes. 3 Lajazzo, or Aïas, is situated in a low, morassy country, formed by the alluvion of the two rivers Sihon and Jihon (of Cilicia), and (as observed to me by Major Rennell) at the present mouth of the latter. Its trade has been transferred to Alexandretta or Scanderoon, on the opposite or Syrian side of the gulf. 4 Levant is a translation of the word Anatolia or Anadoli, from the Greek “ortus, oriens,” signifying the country that lies eastward from Greece. As the name of a region therefore it should be equivalent to Natolia, in its more extensive acceptation; and it is evident that our author employs it to denote Asia Minor. Smyrna is at present esteemed the principal port in the Levant, and the term seems to be now confined to the sea−coast and to mercantile usage. 5 For the Land of Promise, or Palestine, which extends no further to the north than Tyre, is here to be understood Syria, or that part of it called Cælo−Syria, which borders on Cilicia or the southern part of Armenia Minor. As the more general denomination of Syria includes Palestine, and the latter name was, in the time of the Crusades, more familiar to Europeans than the former, it is not surprising that they should sometimes be confounded. The Saracens here spoken of were the subjects of the Mameluk sultans or soldans of Egypt, who recovered from the Christian powers in Syria, what the princes of the family of Saladin, or of the Ayubite dynasty, had lost. In other parts of the work the term is employed indiscriminately with that of Mahometan. 6 The Turkomans of Karamania were a race of Tartars settled in Asia Minor, under the government of the Seljuk princes, of whom an account will be found in the following note. Kaisariah or Cæsarea, and Sevasta or Sebaste, the Sebastopolis Cappadociæ of Ptolemy and Siwas or Sivas of the present day, were cities belonging to the same dynasty, that had been conquered by the Moghuls in the year 1242. Chapter III. Of the Province called Turkomania, where are the Cities of Kogni, Kaisariah, and Sevasta, and of its Commerce. THE inhabitants of Turkomania 1 may be distinguished into three classes. The Turkomans, who reverence Mahomet and follow his law, are a rude people, and dull of intellect. They dwell amongst the mountains and in places difficult of access, where their object is to find good pasture for their cattle, as they live entirely upon animal food. There is here an excellent breed of horses which has the appellation of Turki, and fine mules which are sold at high prices. 2 The other classes are Greeks and Armenians, who reside in the cities and fortified places, and gain their living by commerce and manufacture. The best and handsomest carpets in the world are wrought here, and also silks of crimson and other rich colours. 3 Amongst its cities are those of Kogni, Kaisariah, and Sevasta, in which last Saint Blaise obtained the glorious crown of martyrdom. 4 They are all subject to the great khan, emperor of the Oriental Tartars, who appoints governors to them. 5 We shall now speak of the Greater Armenia. 1 By Turkomania we are to understand, generally, the possessions of the great Seljuk dynasty in Asia Minor, extending from Cilicia and Pamphylia, in the south, to the shores of the Euxine sea, and from Pisidia and Mysia, in the west, to the borders of Armenia Minor; including the greater part of Phrygia and Cappadocia, together with Pontus, and particularly the modern provinces of Karamania and Rumiyah, or the country of Rûm. Of the former of these, the capital. was Iconium, corrupted by the oriental writers to Kuniyah, and by those of the Crusades to Kogni; of the latter, Sebaste or Sebastopolis, corrupted to Siwas or Sivas. The chief from whom the dynasty of Seljuks derived its appellation, was by birth a Turkoman, of Turkistan, on the north−eastern side of the river Sihon or Jaxartes, but in the service of a prince of Khozar, on the Wolga, from which he fled and pursued his fortune in Transoxiana; as did some of his family in Khorasan. Having acquired great celebrity, they were at length enabled, by the means of numerous tribes of Turkomans who joined their standard, to establish a sovereignty, or, in point of extent, an empire, the principal seat of which was in Persia. Another branch, about the year 1080, wrested the fine provinces of Asia Minor from the Greek emperors, and formed the kingdom of which we are now speaking. Through its territory the Christian princes repeatedly forced their way in their progress to the Holy Land, and it is computed by historians that not fewer than six hundred thousand men perished in this preliminary warfare. At length the power of the Seljuks yielded to the overwhelming influence of the house of Jengiz−khan, and in our author's time they were reduced to insignificance; but from their ruins sprang the empire of the Ottomans, the founder of which had been in the service of one of the last sultans of Iconium. 2 The pastoral habits of the Turkoman Tartars are preserved to this day, even in Asia Minor, and the distinction of their tribes subsists also. The Turki breed of horses is esteemed throughout the East, for spirit and hardiness. 3 “Et ibi fiunt soriani et tapeti pulchriores de mundo et pulchrioris coloris" are the words of the Latin text. 4 “Blaise, bishop of Sebasta, in Cappadocia, in the second and third centuries,” says the Biographical Dictionary, “suffered death under Diocletian, by decapitation, after being whipped and having his flesh torn with iron combsIt is difficult to say how the invention (of wool combing) came to be attributed to him; but it had probably no better origin than the circumstance of his being tortured with the instruments used in the combing of wool.” 5 It is the family of Hulagu, and the tribes who followed his standard from the north, whom our author always designates by the name of Oriental Tartars, to distinguish them from the descendants of Batu, who settled near the Wolga, on the north−western side of the Caspian, and extended their conquests towards Europe; whilst the former entered Persia from the Eastern quarter, by the way of Transexiana and Khorasan. Chapter IV. Of Armenia Major, in which are the Cities of Arzingan, Argiron, and Darziz—Of the Castle of Paipurth—Of the Mountain where the Ark of Noah rested—Of the Boundaries of the Province—And of a remarkable Fountain of Oil. ARMENIA Major is an extensive province, at the entrance of which is a city named Arzingan, 1 where there is a manufacture of very fine cotton cloth called bombazines, 2 as well as of many other curious fabrics, which it would be tedious to enumerate. It possesses the handsomest and most excellent baths of warm water, issuing from the earth, that are anywhere to be found. 3 Its inhabitants are for the most part native Armenians, but under the dominion of the Tartars. In this province there are many cities, but Arzingan is the principal, and the seat of an archbishop; and the next in consequence are Argiron 4 and Darziz. 5 It is very extensive, and, in the summer season, the station of a part of the army of the Eastern Tartars, on account of the good pasture it affords for their cattle; but on the approach of winter they are obliged to change their quarters, the fall of snow being so very deep that the horses could not find subsistence, and for the sake of warmth and fodder they proceed to the southward. Within a castle named Paipurth, 6 which you meet with in going from Trebisond to Tauris, there is a rich mine of silver. 7 In the central part of Armenia stands an exceedingly large and high mountain, upon which, it is said, the ark of Noah rested, and for this reason it is termed the mountain of the ark. 8 The circuit of its base cannot be compassed in less than two days. The ascent is impracticable on account of the snow towards the summit, which never melts, but goes on increasing by each successive fall. In the lower region, however, near the plain, the melting of the snow fertilizes the ground, and occasions such an abundant vegetation, that all the cattle which collect there in summer from the neighbouring country, meet with a never−failing supply. 9 Bordering upon Armenia, to the south−west, are the districts of Mosul and Maredin, which shall be described hereafter, and many others too numerous to particularize. To the north lies Zorzania, near the confines of which there is a fountain of oil which discharges so great a quantity as to furnish loading for many camels. 10 The use made of it is not for the purpose of food, but as an unguent for the cure of cutaneous distempers in men and cattle, as well as other complaints; and it is also good for burning. In the neighbouring country no other is used in their lamps, and people come from distant parts to procure it. 1 Arzengân, or, as written by the Arabians, who have not the Persian g, Arzenjân, is a city near the frontier of Rumiyah, but just within the limits of Armenia Major. “Cette ville,” says D'Herbelot, “appartient plutôt à l'Arménie, et fut prise par les Mogols ou Tartares l an 640 de l'Hégire, de J. C. 1242, après la défaite de Kaikhosrou, fils d'Aladin le Selgiucide, aussi bien que les villes de Sébaste et de Césarée.” By an oriental geographer it is said to be, “Oppidum celeberrimum, elegans, amænum, copiosum bonis rebus, incolisque: pertinens ad Armeniam: inter Rumæas provincias et Chalatam situm, haud procul Arzerroumo: esseque incolas ejus maixmam partem Armenios” Alberti Schultens Index Geographicus in Vitam Saladini. Josaphat Barbaro, a Venetian, who travelled into Persia, in the fifteenth century, speaks of Arsengan as a place that had formerly been of consequence, but was then mostly in ruins. 2 The name of a species of cloth which I have here translated “bombazine,” is in the Italian of Ramusio, “bochassini di bambagio,” and in the Latin versions “buchiranus, buchyramis, and bucaramus.” Its substance or texture is not clearly explained in our dictionaries. That of Cotgrave, printed in 1611, defines “boccasin,” to be “a kind of fine buckeram, that hath a resemblance of taffata, and is much used for lining; also the stuffe callimanco.” But this, it is evident, cannot apply to a manufacture of bombagio or cotton; and the Vocabolario della Crusca, as well as the Glossary of Du Cange, speak of “bucherame bianchissima,” and “bucherame bambagino,” and both of them quote our author for the use of the word. All the examples convey the idea of fine, white, and soft cotton cloth; the reverse of what is now called buckram. The early Latin text speaks of boccorame and bambace as two distinct things. 3 Natural warm baths are found in many parts of Asia Minor, and particularly near Ancyra, the modern Angora or Anguri, which are still much frequented. Their situation is denoted by the word Thermæ, in Rennell's map explanatory of the Retreat of the Ten thousand. They are also spoken of at Teflis in Georgia; The Travels of Marco Polo, the Venetian 35 but of their existence at Arzengan I have not been able to find notice in the works of the Eastern geographers. 4 Argiron, or, in the Latin versions, Argyron, is a corruption of Arzerrûm, Erzerûm, or Arzen er−rûm, a distinctive name given to a city called Arzen, as being the last strong place, in that direction, belonging to the Greek empire. “Arzerrûm,” says Abulfeda, “est extremus finis regionum Rumæorum ab oriente. In ejus orientali et septentrionali latere est fons Euphratis.” 5 Darziz, which in the Basle edition is Darzirim, in the older Latin, Arziu, and in the Italian epitomes, Arciri and Arziri, is the town now called Arjîs, situated on the border of the Lake Van, anciently named Arsissa palus. “Argish,” says Macdonald Kinneir, “is a town containing six thousand inhabitants, situated on the north−west side of the lake, three days' journey from Van. There are four islands in the lake, on one of which is an Armenian monastery, and three hundred priests.” Memoir of the Persian Empire, pp. 328, 329. These places, it may be observed, lay in our author's returning route, from Tauris to Trebisond. 6 Paipurth, the Baiburt of D' Anville's and Rennell's maps, is situated among the mountains, in a northerly direction from Arzerrûm. As the word purt signifies a castle in the Armenian language, and as the Arabian geographers, from not having the letter p in their alphabet, are obliged to substitute the b, it is probable that the former is the more genuine orthography. This castle is particularly noted by Josaphat Barbaro, who says, “Partendo d' essa (Trabisonda) per andar à Thaurisil primo luogo notabile che si trova, è uno castello in piano in una valle d' ognitorno circondata da monti, nominato Baiburth, castel forte e muratoCinque giornate piu in la, si trova ArsenganPoi si ritrova un castello nominato Carpurth.”—Viaggio in Persia, p. 48, ed. 1545, 12mo. 7 Although this particular mine may have been exhausted, silver mines are known to exist in this part of Armenia. 8 The mountain of Armenia (the Ararat of Scripture) upon which the ark is believed by the Christians of that country to have rested, stands not far from the city of Erivan or Irwân. The Mahometans, however, assign to it a different situation. “L'opinion commune des Orientaux,” says D'Herbelot, “est que l'arche de Noë s'arrêta sur la montagne de Gioudi, qui est une des croupes du mont Taurus ou Gordiæus en Arménie, et cette tradition est autorisé en ce pays−là par plusieurs histoires qui approchent fort de la fable.” “Joudi,” says Ibn Haukal, “is a mountain near Nisibin. It is said that the ark of Noah (to whom be peace,) rested on the summit of this mountain.” Ouseley's translation, p. 60. Major Rennell observes, that Jeudi is the part of the Carduchian mountains opposite to the Jezirat ibn Omar, and that the dervishes keep a light burning there, in honour of Noah and his ark. 9 This fertility of the country in the vicinity of the mountains, is noticed by Moses Chorenensis, who says, “Habet autem Araratia montes camposque, atque omnem fæcunditatem.”—Geographia, p. 361. 10 Springs of petroleum or earth (properly, rock) oil, are found in many parts of the world. The spring or fountain here spoken of is that of Baku in Shirvan, on the border of the Caspian. “Near to this place,” says John Cartwright, in what are termed the Preacher's Travels, “is a very strange and wonderful fountain under ground, out of which there springeth and issueth a marvellous quantity of black oyl, which serveth all the parts of Persia to burn in their houses; and they usually carry it all over the country upon kine and asses, whereof you shall oftentimes meet three or four hundred in company.”—Oxford Coll. of Voyages, vol. i. (vii.) p. 731. Strahlenberg speaks of this as a spring of white naphtha, which he distinguishes from the black sort of bitumen; but the most satisfactory account of both white and black naphtha in this district is given by Kæmpfer, in his Amænitates Exoticæ, p. 274−281. 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Discover Quba Mere Diwane, the world's largest Yazidi temple, located in Aknalich, Armenia. Built by businessman Mirza Sloyan and designed by Artak Ghulyan, this stunning 25-meter-high temple features seven domes and a museum. Learn about its dedication to Yazidi angels and its cultural significance. < Back The Largest Yazidi Temple in the World – Quba Mere Diwane Discover Quba Mere Diwane, the world's largest Yazidi temple, located in Aknalich, Armenia. Built by businessman Mirza Sloyan and designed by Artak Ghulyan, this stunning 25-meter-high temple features seven domes and a museum. Learn about its dedication to Yazidi angels and its cultural significance. Quba Mere Diwane, opened in September 2019, is the largest Yazidi temple in the world. Located in the village of Aknalich in the Armavir region of Armenia, it was built at the expense of an Armenian Yazidi living in Russia, businessman Mirza Sloyan. The new temple is situated just a few meters from Ziarat, the first Yazidi temple in Armenia, built in 2012. The temple was designed by Artak Ghulyan, one of the most prolific architects of religious buildings in Armenia. Quba Mere Diwane The temple is 25 meters high and consists of seven domes surrounding a central arched roof. It also houses a seminary and a museum. The temple is dedicated to the angel Malak Tavus and the seven angels of Yazidi theology. The highest dome and the surrounding domes symbolize angels and are decorated with golden suns. The design is largely inspired by the Lalesh Temple in northern Iraq, the main Yazidi shrine and place of pilgrimage. In the adjacent park opposite the temple, one can see numerous statues dedicated to renowned Yazidi and Armenian historical figures and saints. Yazidis are one of the largest ethnic minorities in Armenia, practicing an ancient, monotheistic belief that has similarities to Christianity, Hinduism, Judaism, Sufism, and Zoroastrianism, along with elements of Iranian paganism. A monument dedicated to the Genocide of Shangali Yazidis Yazidis are a national minority and according to the Armenian census, 35,000 Yazidis lived in Armenia in 2011. Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak

Gleb Leontievich Travin (1902-1979) was a Soviet traveler who, between 1928 and 1931, undertook an extraordinary journey cycling around the perimeter of the Soviet Union, including the Arctic coast. Covering over 85,000 kilometers, this epic adventure was accomplished in an era when bicycles were far less comfortable and reliable than they are today. < Back Gleb Travin - The Badass Cyclist Who Crossed 85,000 km In 3 Years Gleb Leontievich Travin (1902-1979) was a Soviet traveler who, between 1928 and 1931, undertook an extraordinary journey cycling around the perimeter of the Soviet Union, including the Arctic coast. Covering over 85,000 kilometers, this epic adventure was accomplished in an era when bicycles were far less comfortable and reliable than they are today. Born on April 28, 1902, in the village of Kasievo, Pskov uyezd, Gleb Travin acquired vital survival skills from his father, a forester. Travin's interest in extended bicycle journeys started in 1923 when he met Dutch cyclist Adolf de Groot in Pskov. De Groot had recently finished a bicycle race across Europe. Motivated by this encounter, Travin conceived a more ambitious undertaking — circumnavigating the globe by bicycle. Gleb Travin's route map In 1925 Travin joined the army. He served in the Leningrad region not far from his native places. A competent and physically developed guy quickly became an excellent student in military training and a platoon commander. And during demobilization, his adventurous spirit came into play - those who served in the army had the right to free travel to their place of residence, which Travin took advantage of. In Pskov, he was registered on Petropavlovskaya Street, and by simple manipulation of the not very competent army bureaucracy, the street turned into a city - the capital of distant Kamchatka. It was Petropavlovsk-Kamchatsky and the alluring Far East that seemed to young Gleb Travin as an excellent place to start a cycling trip. In Petropavlovsk at that time there were less than three hundred houses, and Travin quickly found his place among the builders of the first power plant in Kamchatka - literate people with skilled hands were then in short supply. In his free time, he trained on the Leitner army folding bicycle, manufactured in Riga at the Alexander Leitner factory. The power plant was operational by the spring of 1928, and with the bonus for his hard work, Travin bought a new Japanese bicycle - in Kamchatka during the NEP, imported goods from Japan and America were almost freely traded. Gleb Travin and his bicycle During this time, Travin began planning his bike trip. He selected ideology as the driving force behind his journey, aiming to promote physical culture and secure permission to travel globally. Recognizing that the Soviet authorities would likely deny him the opportunity to venture outside the country and circumnavigate the world, he devised and obtained approval for a route along the borders of the USSR. For his bicycle trip, Travin received from the Kamchatka City Executive Committee an American road bicycle Princeton model 404 red in color with white arrows on the frame (this bicycle was specially brought to Petropavlovsk-Kamchatsky for Travin). For the trip, he (at his own expense) purchased a Japanese Kodak camera (the camera he ordered was delivered the same ferry). In addition to a bicycle and a camera, his luggage included a registration book, clothes (including winter clothes), medicines and tools. As food for the journey, he took seven pounds of pressed biscuits and a kilogram of chocolate. He also took a small amount of money. Travin did not forget such a characteristic detail as a supply of business cards. "Tourist Around the World" cards were handed out at stops and overnight stays. The fully loaded bicycle weighed 80 kg, the same weight as the athlete. An article about Gleb Travin in Soviet geographic magazine "Around the World" Travin’s planned daily routine during the trip: 10 hours in the saddle, minimum daily riding time is 8 hours; Eating twice a day - at six o'clock in the morning and at six o'clock in the evening; Sleep in the open air. On the cyclist’s sleeve there was a green Dynamo armband with the inscription that amazed everyone he met: “Bicycle traveler Gleb Travin.” Having started the journey, Travin made a vow not to cut his hair until he completed it. He put a patent leather strap on his head. During the trip, Travin kept a diary, which in the 1930s was destroyed by his relatives along with the original photographs for fear that they would be repressed following Travin's biographer Vivian Itin. On October 10, 1928, Gleb Travin left Petropavlovsk-Kamchatsky with a bicycle and went to Vladivostok by ship. The bike ride started from the capital of Primorye on October 23. From there he rode the bicycle along the Trans-Siberian Railway through Khabarovsk to Lake Baikal. Travin crossed Lake Baikal on the ice on the advice of the lighthouse keeper. Later, he also crossed rivers and lakes on ice. Gleb Travin Along the Trans-Siberian Railway, Travin reached Novosibirsk, from which he turned south, to the Cossack Autonomous Soviet Socialist Republic, then to the Central Asian republics of the USSR - the Uzbek Soviet Socialist Republic, including the Tajik Autonomous Soviet Socialist Republic, then to the Turkmen Soviet Socialist Republic. In May 1929, the traveler reached Dushanbe, where the editorial office of the local newspaper, at his request, translated the inscription “Bicycle Traveler Gleb Travin” into Tajik for his armband. Since the word “bicycle” was absent in Tajik, as a result the inscription in Tajik had the meaning “traveler on a shaitan-arb”, that is, literally, “traveler on a damn cart”. Travin traveled from Central Asia to the Caucasus via the Caspian Sea by ferry. From the Caucasus in the summer of 1929, Travin traveled through the European part of the country and in November 1929 reached Murmansk, from where his winter Arctic part of the journey began along the coast of the Arctic Ocean, during which he traveled most of the way on ice. Gleb Travin during his travels In one of the polar northern villages, Travin got hold of a fur jumpsuit, which allowed him to sleep comfortably in the snow, buried in a snowdrift. The hunters taught the traveler how to catch seals, walruses, polar bears, arctic foxes and deer. He taught himself to fish using a bicycle spoke in cracks in the ice. As a result, the main components of Travin’s diet in the North were raw meat and raw fish - fresh and frozen (stroganina). In the area of Dolgiy Island, a serious problem occurred with Travin. Waking up after another night in the snow, he discovered that his boots and overalls were frozen in the ice, into which the snow that protected him from frost had turned overnight - at night, near him, the ice cracked and sea water came out of the crack. With the help of a knife, the traveler was able to get out, but at the same time severely damaged his clothes and shoes. Then he had to travel with his legs exposed to the frost and in torn overalls. The traveler came across a deer trail and, already frostbitten, reached the dwelling (plague) of Nenets reindeer herders, his journey in torn clothes and shoes took about a day, Travin overcame the last part of the journey to the camp crawling due to his legs giving out. Gleb Travin's registration book After undressing and warming up, Travin discovered signs of fatal damage to his toes. To prevent gangrene, he decided to partially amputate them, cutting off the dead skin as if removing a sock. This led the women who witnessed the act to believe he was a cannibal spirit named Keli. Following this incident, Travin earned the nickname "the devil on the iron deer" from the northern inhabitants, as the bend of the steering wheel reminded them of deer antlers. This nickname later inspired a book title. In the 1960s, Alexander Kharitonovsky published a book about Travin titled "The Man with the Iron Deer: The Tale of a Forgotten Feat," which underwent several reprints. After this, with his legs still not healed, Travin got on the icebreaker “Lenin” of the Kara Marine Expedition, where he communicated with its leader, Professor N.I. Evgenov, a hydrographer. The professor doubted the possibility of reaching Chukotka alone on a bicycle and was surprised by the traveler’s assurances about the convenience of riding on ice. On the day of Travin’s departure from the Kara expedition, pilot Chukhnovsky took his photograph, which has survived to this day. Before the Taimyr peninsula, Travin fell through the ice, got out and spent a long time drying his soaking wet clothes - first he tried to dry them in the cold in the wind (while burying himself in a snowdrift), then he got dressed and dried them on himself, actively moving. During this run, he found a pile of deer carcasses dumped by local hunters, climbed into it and slept well, having the opportunity to rest in the warmth. Gleb Travin's bicycle on display in Pskov State Museum-Reserve On the Pyasina River, Travin again fell through the ice and almost died. After this, on the way to Chukotka, Travin came across a mammoth cemetery and took with him one tusk, which he managed to pull out of the frozen soil. In the small town of Russkoe Ustye on Indigirka, Travin worked as a geography teacher. At the end of the journey, Travin reached Chukotka. One of the Chukchi craftsmen made plates from mammoth ivory and on one of them carved a seal, a walrus, a whale and the inscription “Bicycle traveler Gleb Travin”. In July 1931, Travin reached Cape Dezhnev, where he again tried to obtain permission to leave the USSR for the purpose of traveling around the world along the route: the western coast of North and South America, Tierra del Fuego, the African coast, the Sahara, the Arabian Peninsula, India, China, Tibet, Mongolia , USSR. Having received a refusal and an offer to board a ship to Kamchatka, he sailed to Petropavlovsk-Kamchatsky, where he finally completed his journey. Gleb Travin doesn't look like a man from the 1930s! Could he have been a time traveler? After the trip to Petropavlovsk-Kamchatsky, Travin was presented with a GTO badge and a pennant with a memorable inscription: “Kamchatka Regional Council of Physical Education to an active striker of the physical education movement of Kamchatka”. Many publications, starting with newspaper notes published during Travin’s travels, indicate unrealistically large distances traveled by him, which do not correspond to the route entries in the traveler’s registration book. Thus, in the book “The Man with the Iron Deer,” Kharitanovsky indicated the length of the route as 85 thousand kilometers, which contradicts the entries in the route book (exceeds the route indicated in it). Moreover, in a note published on October 13, 1929, the newspaper “Pskov Alarm” reported that 80 thousand kilometers had already been covered then, despite the fact that this was only a third of the route planned by Travin. In that publication, the distance traveled was clearly overestimated. According to realistic estimates, the length of the longest (northern) part of the route, that is, the route along the Arctic Circle, is estimated at 10-13 thousand kilometers. Gleb Travin's knife According to the entries in Travin’s record book, stored in the Pskov State Museum-Reserve, he covered five sections of the route by ship: from October 10 to October 23, 1928, the Petropavlovsk-Kamchatsky - Vladivostok section, 2600 km long; from July 26 to July 28, 1929: Krasnovodsk - Baku - 280 km; from August 22 to August 26, 1929: Rostov-on-Don - Yalta - 580 km; from August 20 to September 11, 1930: Vaygach Island - Dikson Island - 850 km; from September 30 to October 17, 1931: Gulf of Lawrence - Ust-Kamchatsk - 1900 km. Section of the route covered with dogs: In Russian Ustye, where Travin appeared in January 1931 and stayed for more than two months, residents presented the traveler with sleds with dogs and persuaded him to continue his journey on a dog sled. According to eyewitnesses, Travin was seen riding a bicycle on a sled pulled by dogs, traveling from Russky Ustye through Krestovsky Island and Chetyrekhstolbovoy Island, where Yakuts also saw him. They reported that the traveler continued towards Chukotka, specifically Shelagsky Cape. However, after Chetyrekh Stolbovoy, there is no evidence that he utilized dog sleds. After completing his extensive journey, Travin settled in Kamchatka, where he trained cyclists, motorcyclists, and motorists. During the Great Patriotic War, he served as a teacher of military affairs at the Kamchatka Marine and Fishery Technical School. Only in 1962 Travin returned to Pskov. Gleb Travin's compass A quarter of a century after Travin’s polar “bike trip”, journalist Alexander Kharitanovsky ended up in Chukotka. Quite by chance, from local residents, he heard a story about a strange cyclist that struck him. Bicycle in Chukotka?! The journalist didn’t believe it, but decided to figure out the origin of such an amazing “anecdote.” The notes and brochures of the 1930s were long forgotten; no one remembered the name of Gleb Travin. However, Kharitanovsky conducted a real journalistic investigation, looked up archives, found eyewitnesses - to his amazement, he discovered an extraordinary and completely forgotten feat. It was the end of the 50s, the era had changed dramatically. The forgotten hero turned out to be completely in the style of the new time - in those years, the heyday of camping and tourist romance began in the USSR. In Petropavlovsk-Kamchatsky, journalist Kharitanovsky found a modest teacher at the nautical school - Gleb Travin himself. And the former “tourist on a bicycle around the world” took out for the guest a “passport-recorder” carefully hidden since the late 30s, documentary evidence of a unique trip. Thus was born the story “The Man with the Iron Deer” - a romanticized, slightly embellished, but sincere story about the life and exploits of a unique cyclist. The story has gone through many editions in the country and abroad. Even in France a brochure based on it appeared. Unfortunately, his dream never came true, as the Soviet authorities didn't grant him permission to embark on a bicycle journey around the globe. In 1969, Travin and Kamchatka journalist N. Ilyushev flew by plane along part of Travin’s travel route from Arkhangelsk to Petropavlovsk-Kamchatsky with stops in Anderma, Tiksi, Chersky and Pevek. The registry book was stamped on its pages with the seals of all the authorities and postal stations he passed by Among lovers of tourism and cycling, the name of Gleb Travin literally thundered. He immediately turned into a living legend, a true idol with an unsurpassed achievement. Dozens of cycling clubs “named after Travin” appeared throughout the USSR. And in East Germany, after the German translation of the book “The Man with the Iron Deer,” several cycling clubs named after him arose. The last years of life Travin spent time in Pskov, where he organized a home museum and introduced everyone to the materials of his travels. The words from his registration notebook remain relevant: “I survive because I don’t fight against nature, but try to live according to its laws.” Today a separate exhibition about him is featured in the local history museum of his native Pskov, showcasing his bicycle, registry book, and other items. Gleb Travin died on October 19, 1979 in Pskov. 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"There are two kind of people in this world my friend. Those with loaded guns. And those who dig. You dig." In the world of cinema, the reason to dig might be clear, but in real life, it’s often shrouded in mystery—especially when it comes to older men suddenly taking on ambitious underground projects. Stories like Burro Schmidt’s 32-year tunnel through a mountain in California and Levon Arakelyan’s intricate, 23-year excavation in Armenia defy simple explanations, reflecting deep personal quests or a hidden sense of purpose that remains elusive. Let’s delve into these two famous cases and explore what might drive such a profound commitment to dig against all odds. < Back From Burro Schmidt Tunnel to Levon’s Cave "There are two kind of people in this world my friend. Those with loaded guns. And those who dig. You dig." In the world of cinema, the reason to dig might be clear, but in real life, it’s often shrouded in mystery—especially when it comes to older men suddenly taking on ambitious underground projects. Stories like Burro Schmidt’s 32-year tunnel through a mountain in California and Levon Arakelyan’s intricate, 23-year excavation in Armenia defy simple explanations, reflecting deep personal quests or a hidden sense of purpose that remains elusive. Let’s delve into these two famous cases and explore what might drive such a profound commitment to dig against all odds. Burro Schmidt Tunnel In the vast, arid stretches of the Mojave Desert's El Paso Mountains lies an unexpected engineering marvel: a half-mile-long tunnel cut straight through solid rock. This tunnel, dug by hand using a pick, shovel, and a four-pound hammer, stands as a testament to the grit of one man, William “Burro” H. Schmidt, who spent over 32 years of his life on this relentless project. William “Burro” H. Schmidt The tunnel, which measures approximately 6 feet (1.8 meters) tall and 10 feet (3 meters) wide, runs 2,087 feet through the mountain. Located just below the summit of a 4,400-foot (1,300 m) mountain, its southern entrance provides a dramatic view of Fremont Valley, Koehn Dry Lake, and ghost towns like Garlock and Saltdale. However, it doesn’t lead anywhere of strategic significance, simply emerging on a high ledge in the middle of nowhere. Schmidt originally envisioned the tunnel as a shortcut to transport ore from his mining claim in the mountains to a smelter on the opposite side. He had moved to the California desert from Rhode Island in the late 19th century, seeking a healthier climate, and began work on the tunnel in 1906. His motivation for this massive project was partly due to the hazardous back trail, which he refused to use to haul his ore with his two trusty burros, Jack and Jenny. With basic tools—a pick, shovel, and a four-pound hammer—Schmidt painstakingly carved through solid granite, hauling away an estimated 5,800 tons (5,260 metric tonnes) of rock. His methods were grueling; he often used dangerously short dynamite fuses and removed rubble by wheelbarrow, or even carried it on his back. Over time, he installed a mining cart on rails to ease the burden. His dedication took a physical toll, eventually causing his abdominal muscles to overdevelop, leaving him permanently hunched. By 1920, a road was constructed from Last Chance Canyon to Mojave, making Schmidt’s tunnel obsolete for ore transportation. Yet, he continued to dig, driven by an intense, almost inexplicable determination. Locals initially saw him as eccentric, and later, Ripley’s Believe It or Not! immortalized him as “the human mole” for his obsessive work. Despite the alternative route, he completed the tunnel in 1938, having dedicated over three decades to his solitary pursuit. Schmidt eventually left the area, selling the tunnel to another miner. His small cabin, preserved by the desert’s dry climate, remains a relic of his solitary life, as does the tunnel itself. Today, this remarkable feat of determination stands as both a memorial to Schmidt's grit and a unique tourist attraction. Visitors can walk the length of the tunnel, experiencing firsthand the intensity of one man’s life work, cut into the rock as a silent testament to his unyielding spirit. Coordinates of Burro Schmidt Tunnel: 35°24'21"N 117°52'32"W Levon’s Cave Master Levon at work Levon's Divine Pit, also known as "Levon's Cave" or "Tosya's Pit," was founded in 1985 by Levon Arakelyan in the village of Arinj, Kotayk Province, Armenia. This impressive hand-carved underground structure spans 300 square meters, reaching a depth of 21 meters, with seven rooms connected by narrow stairs. The story behind Levon’s cave is remarkable: in the spring of 1985, his wife, Mrs. Tosya, asked him to dig a cellar for potatoes. Soon after beginning, Levon reportedly experienced a vision in which a voice from a mist urged him to keep digging. Inspired by this vision, Levon continued the excavation using only a hammer and chisel, refusing modern tools despite the challenging soil. Over 23 years, he created intricate carvings and passages, installing electrical wiring and lights along the way. Each chamber was sculpted according to visions he claimed to receive, aiming to expand the cave to 74 rooms with distinctive designs. Following Levon's death in 2009, Mrs. Tosya began managing the site as a museum, preserving his legacy and sharing the story with visitors. The cave maintains a constant temperature of 10°C year-round. Visitors can view Levon’s personal artifacts, press coverage about his work, and notebooks with visitor impressions on the first floor, which serves as a museum today. In the courtyard, flower pots crafted from stone remnants honor his creativity, while two wall paintings, one of Levon with a chisel and hammer and another of his wife holding a potato, further capture the essence of his life and work. Coordinates of Levon's cave: 40°13'49"N 44°34'13"E Conclusion Older men often engage in solitary digging projects to find purpose, structure, and physical activity, especially after retirement. Tunnel digging or similar ventures provide both mental stimulation and physical exercise, serving as an outlet for independence and resilience. For some, these projects offer a way to cope with grief or major life transitions, creating a channel for self-expression. Such efforts also fulfill a deeper desire to leave a legacy, showcasing a testament to their grit. These pursuits combine a unique form of meditation with physical effort, enhancing overall well-being and reinforcing their sense of self. Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak

Armenian last names, mirroring the culture they represent, boast a rich history and diverse heritage. Approximately 60,000 unique surnames exist in Armenia. Among the most common Armenian last names are Harutyunyan, Hovhannisyan, Hakobyan, Sargsyan, Gevorgyan, Davtyan, Petrosyan, Grigoryan, Abrahamyan, Avetisyan etc. This article is about the history and formation of Armenian last names. < Back Armenian Last Names Armenian last names, mirroring the culture they represent, boast a rich history and diverse heritage. Approximately 60,000 unique surnames exist in Armenia. Among the most common Armenian last names are Harutyunyan, Hovhannisyan, Hakobyan, Sargsyan, Gevorgyan, Davtyan, Petrosyan, Grigoryan, Abrahamyan, Avetisyan etc. This article is about the history and formation of Armenian last names. The evolution of surnames is intricately tied to the development of production relations. In ancient and medieval times, noble families carried surnames such as Mamikonians, Artsruni, Pahlavuni, Bagratuni, etc. Prominent families in medieval Armenia often had words like "nation (ազգն - azgn in Armenia)" or "house (տուն - tun in Armenia)" added to their common surname, indicating their lineage: "azgn Mamikonyats," "Azgn Rshtunyats," "Tunn Artsrunyats," and so forth. During this period, some people adopted surnames based on their birthplace or main activity, functioning as both a name and a surname (e.g., Movses Khorenatsi, Grigor Narekatsi, Mkhitar Gosh). The modern era marked the widespread use of surnames, often derived from the ancestor's name with a prefix or suffix expressing kinship. Armenians, for example, commonly use the suffix "yan – յան in Armenian," or “ian – յան in Armenia” traceable in historical sources from the 5th century and widely adopted in the 19th century. Armenian surnames may also stem from occupation (Darbinyan, Voskerchyan), nicknames, or place names (Cholakyan, Baiburtyan, Yerevantsyan, Shirakyan). Some are formed from a woman's name, highlighting her notable activities (Shushanyan, Sirunyan). Dictionary of Armenian last names by Tigran Avetisyan The Grabar (classical Armenian from 5-18th centuries) suffixes used in Armenian surnames are called relative or dynastic suffixes, including atsi, eri, yan, yanz. Completing the topic, let us state the following that structure of Armenian surnames consists of a base plus a surname-forming suffix (-ian, -iants, -unts/-ents/-onts/-ants, -uni, -akan). In conclusion, Armenian last names are not mere identifiers; they narrate stories of people, occupations, ancestors, and origins. Whether you bear an Aghabekyan, Harutyunyan or Grigoryan surname, it signifies a vibrant chapter in Armenian culture's rich history. Therefore, the next time you encounter an Armenian surname, recognize it as more than a label - it is a doorway to a unique story, waiting to be explored. With each name, a new chapter in Armenia's history and culture unfolds. Gallery You May Also Like Guide in Armenia Modernist architecture in the Soviet Union A Visit to the Mikhail Khergiani Museum The Tallest Stalin Statue Ever Erected A Hike to the Chalaadi Glacier The Real Story Behind the Movie The Lost City of Z Khash – One of the Most Unusual Armenian Dishes Hiking Guide to Climbing Mount Azhdahak